Yǝxaya 58
1 — Nida ⱪilip jakarliƣin, Awazingni ⱪoyup berip boluxiqǝ towla, Awazingni kanaydǝk kɵtür, Mening hǝlⱪimgǝ ularning asiyliⱪini, Yaⱪupning jǝmǝtigǝ gunaⱨlirini bayan ⱪilƣin.
“Gblɔe kple ɣli, mègadzudzɔ o. Kɔ wò gbe dzi abe kpẽ ene. Gblɔ nye dukɔ ƒe aglãdzedze nɛ kple Yakob ƒe aƒe la ƒe nu vɔ̃wo nɛ.
2 Biraⱪ ular Meni ⱨǝr küni izdǝydiƣan, Ⱨǝⱪⱪaniyliⱪni yürgüzidiƣan, Mening yollirimni bilixni huxalliⱪ dǝp bilidiƣan, Hudasining ⱨɵküm-pǝrmanlirini taxliwǝtmǝydiƣan bir ǝlgǝ ohxaydu; Ular Mǝndin ⱨǝⱪⱪaniyliⱪni bekitidiƣan ⱨɵküm-pǝrmanlarni soraydu; Ular Hudaƣa yeⱪinlixixni hursǝnlik dǝp bilidu.
Wole diyem gbe sia gbe. Edze abe ɖe wotsi dzi be woanya nye mɔwo abe ɖe wonye dukɔ si wɔa nu dzɔdzɔe, eye womeŋlɔ woƒe Mawu ƒe sewo be o la ene. Wole afiatsotso dzɔdzɔe dim tso gbɔnye, eye wòdze abe ɖe wotsi dzi be Mawu nate ɖe wo ŋu kpokploe ene.
3 [Andin ular]: — «Biz roza tuttuⱪ, Əmdi nemixⱪa sǝn kɵzünggǝ ilmiding? Biz jenimizni ⱪiyniduⱪ, Əmdi nemixⱪa buningdin hǝwiring yoⱪ?» — [dǝp soraydu]. — Ⱪaranglar, roza küni ɵz kɵnglünglardikini ⱪiliwerisilǝr, Hizmǝtqiliringlarni ⱪattiⱪ ixlitisilǝr;
Wobiana be, ‘Nu ka ŋuti míetsi nu dɔ, gake mède nu eme na mí o, eye míebɔbɔ mia ɖokuiwo, gake mède dze sii o?’ “Evɔ gbe si gbe mietsi nu dɔ la, miewɔ nu si dze mia ŋu, eye mieba miaƒe dɔwɔlawo katã.
4 Silǝrning roza tutuxliringlar jǝnggi-jedǝl qiⱪirix üqünmu? Ⱪǝbiⱨ ⱪolliringlar muxt bilǝn adǝm uruxni mǝⱪsǝt ⱪilƣan ohximamdu? Ⱨazirⱪi roza tutuxliringlarning mǝⱪsiti awazinglarni ǝrxlǝrdǝ anglitix ǝmǝstur!
Miaƒe nutsitsidɔ la wua enu kple dzrewɔwɔ, kple avuwɔwɔ, gawu la, mietu kɔ mia nɔewo tamesesẽtɔe kple miaƒe asi vɔ̃ɖiwo. Migakpɔ mɔ be ne mietsi nu dɔ nenema la, woase miaƒe gbe le dziƒo o.
5 Mǝn talliƣan xu roza tutux küni — Adǝmlǝrning jenini ⱪiynaydiƣan künmu? Bexini ⱪomuxtǝk egip, Astiƣa bɵz wǝ küllǝrni yeyix kerǝk bolƣan künmu? Silǝr muxundaⱪ ixlarni «roza», «Pǝrwǝrdigar ⱪobul ⱪilƣudǝk bir kün» dǝwatamsilǝr?
Ɖe esia nye nutsitsidɔ si tɔgbi melɔ̃na be ame nabɔbɔ eɖokui le ŋkeke ɖeka ko mea? Tadede agu abe keti ene, akpanyadzimɔmlɔ kple dzofimemɔmlɔ koe nye nutsitsidɔa? Eya yɔm nèle be nutsitsidɔ kple ŋkeke si dzea Yehowa ŋua?
6 Mana, Mǝn talliƣan roza muxuki: — Rǝzillik-zulumning asarǝtlirini boxitix, Boyunturuⱪning tasmilirini yexix, Ezilgǝnlǝrni boxitip ⱨɵr ⱪilix, Ⱨǝrⱪandaⱪ boyunturuⱪni qeⱪip taxlax ǝmǝsmidi?
“Ɖe menye esiae nye nutsitsidɔ si metia oa, be woaɖe nu madzɔmadzɔwo ƒe gakɔsɔkɔsɔwo ɖa, woatu kɔkuti ƒe kɔsasawo, ne woana ablɔɖe ame siwo wote ɖe to, eye woaŋe kɔkuti ɖe sia ɖe oa?
7 Ax-neningni aqlarƣa ülǝxtürüxüng, Ⱨajǝtmǝn musapirlarni ⱨimayǝ ⱪilip ɵyünggǝ apirixing, Yalingaqlarni kɵrginingdǝ, uni kiydürüxüng, Ɵzüngni ɵzüng bilǝn bir jan bir tǝn bolƣanlardin ⱪaqurmasliⱪingdin ibarǝt ǝmǝsmu?
Ɖe menye eyae nye be nàna nuɖuɖu dɔwuitɔwo, ana nɔƒe ame dahe si le tsaglãla tsam, ne èkpɔ ame aɖe wòle amama la, nàta avɔ nɛ, eye màtrɔ megbe ade wò ŋutɔ wò ŋutilã kple ʋu oa?
8 Xundaⱪ ⱪilƣanda nurung tang sǝⱨǝrdǝk wallidǝ eqilidu, Salamǝtliking tezdin ǝsligǝ kelip yaxnaysǝn; Ⱨǝⱪⱪaniyliⱪing aldingda mangidu, Arⱪangdiki muⱨapizǝtqing bolsa Pǝrwǝrdigarning xan-xǝripi bolidu.
Ekema wò kekeli adze abe agudzedze ene, eye wò dɔyɔyɔ ado kaba. Ekema wò dzɔdzɔenyenye adze ŋgɔ na wò, eye Yehowa ƒe ŋutikɔkɔe axe megbe na wò.
9 Sǝn qaⱪirsang, Pǝrwǝrdigar jawab beridu; Nida ⱪilisǝn, U: «Mana Mǝn!» dǝydu. Əgǝr aranglardin boyunturuⱪni, Tǝnglǝydiƣan barmaⱪni, Ⱨǝm tɵⱨmǝt gǝplirini yoⱪ ⱪilsang,
Ekema àyɔ Yehowa, eye wòatɔ na wò. Àdo ɣli be wòaxɔ na wò, eye wòagblɔ be, ‘Nyee nye esi.’ “Ne èɖe teteɖeanyi ƒe kɔkuti ɖa, asifiafia ame kple ameŋugblẽnyawo gbɔgblɔ,
10 Jeningni aqlar üqün pida ⱪilsang, Ezilgǝnlǝrning ⱨajǝtliridin qiⱪsang, Xu qaƣda nurung ⱪarangƣuluⱪta kɵtürülidu; Zulmiting qüxtǝk bolidu;
ne ètsi nu dɔ hetsɔ wò nuɖuɖu na dɔwuitɔ, eye nèkpɔ ame siwo wote ɖe anyi la ƒe hiahiãwo gbɔ la, ekema wò kekeli adze le viviti me, eye wò zã anɔ abe ŋdɔkutsu ene.
11 Ⱨǝm Pǝrwǝrdigar sening daimliⱪ yetǝkligüqing bolidu, Jeningni ⱪurƣaⱪqiliⱪ bolƣan waⱪtidimu ⱪamdaydu, Ustihanliringni küqǝytidu; Sǝn suƣirilidiƣan bir baƣ, Suliri urƣup tügimǝydiƣan, adǝmni aldimaydiƣan bir bulaⱪ bolisǝn;
Yehowa akplɔ wò ɖaa. Akpɔ wò hiahiãwo gbɔ le kuɖiɖinyigba dzi, eye wòado ŋusẽ wò ameti blibo la. Ànɔ abe abɔ si wode tsii nyuie kple vudo si memiena o ene.
12 Sǝndin tɵrǝlgǝnlǝr kona harabilǝrni ⱪaytidin ⱪurup qiⱪidu; Nurƣun dǝwrlǝr ⱪaldurƣan ullarni ⱪaytidin kɵtürisǝn, Xuning bilǝn «Bɵsülgǝn tamlarni ⱪaytidin yasiƣuqi, Koqa-yol wǝ turalƣularni ǝsligǝ kǝltürgüqi» dǝp atilisǝn.
Wò amewo agbugbɔ blemaƒedowo atu, eye woaɖo gli ɖe gbe aɖe gbe tɔwo ƒe gɔmeɖokpe xoxowo dzi. Woayɔ wò be ‘Gli gbagbãwo ɖɔɖola kple mɔtata siwo to duwo me la dzraɖola.’
13 Əgǝr sǝn xabat künidǝ ⱪǝdǝmliringni sanap mangsang, Yǝni Mening muⱪǝddǝs künümdǝ ɵzüngningki kɵnglüngdikilǝrni ⱪilmay, Xabatni «huxalliⱪ», Pǝrwǝrdigarning muⱪǝddǝs künini «ⱨɵrmǝtlik kün» dǝp bilsǝng, Ⱨǝm Uni ⱨɵrmǝtlǝp, Ɵz yolliringda mangmay, Ɵz bilginingni izdimǝy, Ⱪuruⱪ parang salmisang,
“Ne èhe ɖe megbe tso Dzudzɔgbe ŋkeke la gbegblẽ gbɔ, ne mèwɔ nu si dze ŋuwò le ŋkeke kɔkɔe la dzi o, ke boŋ nèkpɔ dzidzɔ le Dzudzɔgbe ŋkeke la ŋu, eye nède bubu Yehowa ƒe ŋkeke kɔkɔe la ŋu, ne ède bubu eŋu, mèlé wò mɔ tsɔ o, ne mèwɔ nu si dze ŋuwò, alo gblɔ nya dzodzrowo o la,
14 Undaⱪta Pǝrwǝrdigarni kɵnglüngning huxalliⱪi dǝp bilisǝn, Ⱨǝm Mǝn seni yǝr yüzidiki yuⱪiri jaylarƣa mingüzüp mangdurimǝn; Atang Yaⱪupning mirasi bilǝn seni ozuⱪlandurimǝn — Qünki Pǝrwǝrdigar Ɵz aƣzi bilǝn xundaⱪ sɵz ⱪildi.
ekema àkpɔ dzidzɔ le Yehowa me, eye mana be nàɖi tsa ade anyigba ƒe kɔkɔƒewo ahaɖu fofowò, Yakob ƒe domenyinu.” Yehowa ƒe nue gblɔe.
