Ibraniylarƣa 9
1 Birinqi ǝⱨdidǝ munasiwǝtlik ibadǝt bǝlgilimiliri wǝ yǝr yüzigǝ tǝwǝ bolƣan bir muⱪǝddǝs ibadǝt jayi bar idi.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 Buningƣa bir ibadǝt qediri tikilgǝnidi; uning muⱪǝddǝs jay dǝp atalƣan birinqi bɵlümidǝ qiraƣdan, xirǝ ⱨǝm xirǝ üstidǝ rǝtlǝngǝn nanlar bolatti.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Uning ikkinqi, [yǝni iqki] pǝrdisining kǝynidǝ ǝng muⱪǝddǝs jay dǝp atalƣan yǝnǝ bir qedir bɵlümi bar idi.
After the second curtain was the tabernacle which is called the Holy of Holies,
4 Xu yǝrgǝ tǝwǝ bolƣan altun huxbuygaⱨ wǝ pütünlǝy altun bilǝn ⱪaplanƣan ǝⱨdǝ sanduⱪi bar idi. Sanduⱪning iqidǝ altundin yasalƣan, manna selinƣan komzǝk, Ⱨarunning bih sürgǝn ⱨasisi wǝ ikki ǝⱨdǝ [tax] tahtisi bar idi.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 [Sanduⱪ] üstidiki «kafarǝt tǝhti»ning üstigǝ xan-xǝrǝplik «kerub»lar ornitilƣan bolup, ⱪanatliri bilǝn uni yepip turatti. Əmdi bular toƣruluⱪ tǝpsiliy tohtilixning ⱨazir waⱪti ǝmǝs.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Bu nǝrsilǝr mana xundaⱪ orunlaxturulƣandin keyinla, kaⱨinlar qedirning birinqi bɵlümigǝ [(yǝni «muⱪǝddǝs jay»ƣa)] ⱨǝrdaim kirip, ibadǝt hizmitini ⱪilidu.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, performing their duties.
7 Biraⱪ, [«ǝng muⱪǝddǝs jay» dǝp atalƣan] ikkinqi bɵlümgǝ pǝⱪǝt bax kaⱨin yilda bir ⱪetimla kiridu. Kaⱨin u yǝrgǝ ɵz gunaⱨliri wǝ hǝlⱪning nadanliⱪtin ɵtküzgǝn gunaⱨliri üqün atalƣan [ⱪurbanliⱪ] ⱪenini almay kirmǝydu.
But into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.
8 Bu ixlar arⱪiliⱪ Muⱪǝddǝs Roⱨ xuni kɵrsitip bǝrmǝktiki, bu birinqi ibadǝt qediridiki tüzüm inawǝtlik bolup tursila, ǝng muⱪǝddǝs jayƣa baridiƣan yol yǝnila eqilmaydu.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 Mana bular rǝsimdǝk ⱨazirⱪi zamanni roxǝnlǝxtüridiƣan bir hil obraz, halas. Buningdin xuni kɵrüwelixⱪa boliduki, bu qedirda sunulidiƣan ⱨǝdiyǝ wǝ ⱪurbanliⱪlar ibadǝt ⱪilƣuqini wijdanida pak-kamil ⱪilalmaydu.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 Ular pǝⱪǝt yemǝk-iqmǝklǝr wǝ boyini suƣa selixning türlük rǝsmiyǝtlirigǝ baƣliⱪ bolup, [ⱪanun-tüzüm] tüzütülüx waⱪti kǝlgüqilik küqkǝ igǝ ⱪilinƣan, insanlarning ǝtlirigila baƣliⱪ bolƣan bǝlgilimǝ-nizamlardur.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Lekin Mǝsiⱨ bolsa kǝlgüsidiki karamǝt yahxi ixlarni elip barƣuqi bax kaⱨin bolup, adǝm ⱪoli bilǝn yasalmiƣan, bu dunyaƣa mǝnsup bolmiƣan, tehimu uluƣ wǝ tehimu mukǝmmǝl ibadǝt qediriƣa kirdi;
But Messiah having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 ɵqkǝ yaki mozaylarning [ⱪurbanliⱪ] ⱪenini ǝmǝs, bǝlki Ɵzining [ⱪurbanliⱪ] ⱪeni arⱪiliⱪ U (Ɵzila mǝnggülük ⱨɵrlük-nijatni igiligǝn bolup) bir yolila mǝnggügǝ ǝng muⱪǝddǝs jayƣa kirdi. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
13 [Kona ǝⱨdǝ dǝwridǝ] ɵqkǝ wǝ buⱪilarning ⱪeni ⱨǝm inǝkning külliri napak bolƣanlarning üstigǝ sepilsǝ, ularni ǝt jǝⱨǝtidin tazilap pak ⱪilƣan yǝrdǝ,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 undaⱪta, mǝnggülük Roⱨ arⱪiliⱪ ɵzini ƣubarsiz ⱪurbanliⱪ süpitidǝ Hudaƣa atiƣan Mǝsiⱨning ⱪeni wijdaninglarni ɵlük ixlardin pak ⱪilip, bizni mǝnggü ⱨayat Hudaƣa ibadǝt ⱪilixⱪa tehimu yetǝklimǝmdu?! (aiōnios g166)
how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 Xuning üqün u yengi ǝⱨdining wasitiqisidur. Buning bilǝn (insanlarning awwalⱪi ǝⱨdǝ astida sadir ⱪilƣan itaǝtsizlikliri üqün azadliⱪ bǝdili süpitidǝ xundaⱪ bir ɵlüm bolƣanikǝn) Huda tǝripidin qaⱪirilƣanlar wǝdǝ ⱪilinƣan mǝnggülük mirasⱪa erixǝlǝydu. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
16 Əgǝr wǝsiyǝt ⱪaldurulsa, wǝsiyǝt ⱪaldurƣuqining ɵlüxi tǝstiⱪlanƣuqǝ, wǝsiyǝt küqkǝ igǝ bolmaydu.
Now where there is a will, the death of the one who made it must be proven.
17 Qünki wǝsiyǝt pǝⱪǝt ɵlümdin keyin küqkǝ igǝ bolidu. Wǝsiyǝt ⱪaldurƣuqi ⱨayatla bolsa, wǝsiyitining ⱨeqⱪandaⱪ küqi bolmaydu.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Xuningƣa ohxax, dǝslǝpki ǝⱨdimu ⱪan eⱪitilƣandila, andin küqkǝ igǝ bolƣan.
Therefore even the first has not been dedicated without blood.
19 Qünki Musa Tǝwrat ⱪanuni boyiqǝ ⱨǝrbir ǝmrini pütün hǝlⱪⱪǝ uⱪturƣandin keyin, mozay wǝ ɵqkilǝrning suƣa arilaxturulƣan ⱪenini ⱪizil yung yipta baƣlanƣan zofa bilǝn ⱪanun dǝsturiƣa wǝ pütün hǝlⱪⱪǝ sepip, ularƣa:
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 «Mana, bu Huda silǝrning ǝmǝl ⱪilixinglarƣa ǝmr ⱪilƣan ǝⱨdining ⱪenidur» — dedi.
saying, "This is the blood of the covenant which God has commanded you."
21 U yǝnǝ ohxax yolda ibadǝt qediriƣa wǝ qedirdiki ibadǝtkǝ munasiwǝtlik pütkül saymanlarning üstigǝ ⱪan sǝpti.
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Dǝrwǝⱪǝ, Tǝwrat ⱪanuni boyiqǝ ⱨǝmmǝ nǝrsǝ degüdǝk ⱪan bilǝn paklinidu; [ⱪurbanliⱪ] ⱪeni tɵkülmigüqǝ, gunaⱨlar kǝqürüm ⱪilinmaydu.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Hox, ǝrxtikigǝ tǝⱪlid ⱪilip yasalƣan bu buyumlar muxundaⱪ [ⱪurbanliⱪlar] bilǝn paklinixi kerǝk idi. Biraⱪ ǝrxtiki nǝrsilǝrning ɵzi bulardin esil ⱪurbanliⱪlar bilǝn paklinixi kerǝk.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Qünki Mǝsiⱨ ǝrxtiki ⱨǝⱪiⱪiy ibadǝt jayiƣa tǝⱪlid ⱪilinƣan, adǝm ⱪoli bilǝn yasalƣan muⱪǝddǝs jayƣa ǝmǝs, bǝlki Hudaning ⱨuzurida bizgǝ wǝkillik ⱪilip ⱨazir bolux üqün ǝrxning ɵzigǝ kirip boldi.
For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 [Yǝr yüzidiki] bax kaⱨinning yilmuyil ɵz ⱪenini ǝmǝs, bǝlki [ⱪurbanliⱪlarning] ⱪenini elip, ǝng muⱪǝddǝs jayƣa ⱪayta-ⱪayta kirip turƣinidǝk, u ⱪurbanliⱪ süpitidǝ ɵzini ⱪayta-ⱪayta atax üqün kirgini yoⱪ.
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 Əgǝr xundaⱪ ⱪilixning zɵrüriyiti bolƣan bolsa, dunya apiridǝ bolƣandin beri Uning ⱪayta-ⱪayta azab qekixigǝ toƣra kelǝtti. Lekin U mana zamanlarning ahirida gunaⱨni yoⱪ ⱪilix üqün, bir yolila Ɵzini ⱪurban ⱪilixⱪa otturiƣa qiⱪti. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Ⱨǝmmǝ adǝmning bir ⱪetim ɵlüxi wǝ ɵlgǝndin keyin soraⱪⱪa tartilixi bekitilgǝngǝ ohxax,
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 Mǝsiⱨmu nurƣun kixilǝrning gunaⱨlirini Ɵz üstigǝ elix üqün birla ⱪetim ⱪurbanliⱪ süpitidǝ sunulƣandin keyin, Ɵzini tǝlpünüp kütkǝnlǝrgǝ gunaⱨni yoⱪ ⱪilƣan ⱨalda nijat kǝltürüxkǝ ikkinqi ⱪetim axkarǝ bolidu.
so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
