Ibraniylarƣa 9
1 Birinqi ǝⱨdidǝ munasiwǝtlik ibadǝt bǝlgilimiliri wǝ yǝr yüzigǝ tǝwǝ bolƣan bir muⱪǝddǝs ibadǝt jayi bar idi.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 Buningƣa bir ibadǝt qediri tikilgǝnidi; uning muⱪǝddǝs jay dǝp atalƣan birinqi bɵlümidǝ qiraƣdan, xirǝ ⱨǝm xirǝ üstidǝ rǝtlǝngǝn nanlar bolatti.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.
3 Uning ikkinqi, [yǝni iqki] pǝrdisining kǝynidǝ ǝng muⱪǝddǝs jay dǝp atalƣan yǝnǝ bir qedir bɵlümi bar idi.
And after the second veil, the tabernacle which is called the Holiest of all;
4 Xu yǝrgǝ tǝwǝ bolƣan altun huxbuygaⱨ wǝ pütünlǝy altun bilǝn ⱪaplanƣan ǝⱨdǝ sanduⱪi bar idi. Sanduⱪning iqidǝ altundin yasalƣan, manna selinƣan komzǝk, Ⱨarunning bih sürgǝn ⱨasisi wǝ ikki ǝⱨdǝ [tax] tahtisi bar idi.
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 [Sanduⱪ] üstidiki «kafarǝt tǝhti»ning üstigǝ xan-xǝrǝplik «kerub»lar ornitilƣan bolup, ⱪanatliri bilǝn uni yepip turatti. Əmdi bular toƣruluⱪ tǝpsiliy tohtilixning ⱨazir waⱪti ǝmǝs.
And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.
6 Bu nǝrsilǝr mana xundaⱪ orunlaxturulƣandin keyinla, kaⱨinlar qedirning birinqi bɵlümigǝ [(yǝni «muⱪǝddǝs jay»ƣa)] ⱨǝrdaim kirip, ibadǝt hizmitini ⱪilidu.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 Biraⱪ, [«ǝng muⱪǝddǝs jay» dǝp atalƣan] ikkinqi bɵlümgǝ pǝⱪǝt bax kaⱨin yilda bir ⱪetimla kiridu. Kaⱨin u yǝrgǝ ɵz gunaⱨliri wǝ hǝlⱪning nadanliⱪtin ɵtküzgǝn gunaⱨliri üqün atalƣan [ⱪurbanliⱪ] ⱪenini almay kirmǝydu.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 Bu ixlar arⱪiliⱪ Muⱪǝddǝs Roⱨ xuni kɵrsitip bǝrmǝktiki, bu birinqi ibadǝt qediridiki tüzüm inawǝtlik bolup tursila, ǝng muⱪǝddǝs jayƣa baridiƣan yol yǝnila eqilmaydu.
The Holy Spirit (pneuma) this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
9 Mana bular rǝsimdǝk ⱨazirⱪi zamanni roxǝnlǝxtüridiƣan bir hil obraz, halas. Buningdin xuni kɵrüwelixⱪa boliduki, bu qedirda sunulidiƣan ⱨǝdiyǝ wǝ ⱪurbanliⱪlar ibadǝt ⱪilƣuqini wijdanida pak-kamil ⱪilalmaydu.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Ular pǝⱪǝt yemǝk-iqmǝklǝr wǝ boyini suƣa selixning türlük rǝsmiyǝtlirigǝ baƣliⱪ bolup, [ⱪanun-tüzüm] tüzütülüx waⱪti kǝlgüqilik küqkǝ igǝ ⱪilinƣan, insanlarning ǝtlirigila baƣliⱪ bolƣan bǝlgilimǝ-nizamlardur.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 Lekin Mǝsiⱨ bolsa kǝlgüsidiki karamǝt yahxi ixlarni elip barƣuqi bax kaⱨin bolup, adǝm ⱪoli bilǝn yasalmiƣan, bu dunyaƣa mǝnsup bolmiƣan, tehimu uluƣ wǝ tehimu mukǝmmǝl ibadǝt qediriƣa kirdi;
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 ɵqkǝ yaki mozaylarning [ⱪurbanliⱪ] ⱪenini ǝmǝs, bǝlki Ɵzining [ⱪurbanliⱪ] ⱪeni arⱪiliⱪ U (Ɵzila mǝnggülük ⱨɵrlük-nijatni igiligǝn bolup) bir yolila mǝnggügǝ ǝng muⱪǝddǝs jayƣa kirdi. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
13 [Kona ǝⱨdǝ dǝwridǝ] ɵqkǝ wǝ buⱪilarning ⱪeni ⱨǝm inǝkning külliri napak bolƣanlarning üstigǝ sepilsǝ, ularni ǝt jǝⱨǝtidin tazilap pak ⱪilƣan yǝrdǝ,
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, santifies to the purifying of the flesh:
14 undaⱪta, mǝnggülük Roⱨ arⱪiliⱪ ɵzini ƣubarsiz ⱪurbanliⱪ süpitidǝ Hudaƣa atiƣan Mǝsiⱨning ⱪeni wijdaninglarni ɵlük ixlardin pak ⱪilip, bizni mǝnggü ⱨayat Hudaƣa ibadǝt ⱪilixⱪa tehimu yetǝklimǝmdu?! (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
15 Xuning üqün u yengi ǝⱨdining wasitiqisidur. Buning bilǝn (insanlarning awwalⱪi ǝⱨdǝ astida sadir ⱪilƣan itaǝtsizlikliri üqün azadliⱪ bǝdili süpitidǝ xundaⱪ bir ɵlüm bolƣanikǝn) Huda tǝripidin qaⱪirilƣanlar wǝdǝ ⱪilinƣan mǝnggülük mirasⱪa erixǝlǝydu. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
16 Əgǝr wǝsiyǝt ⱪaldurulsa, wǝsiyǝt ⱪaldurƣuqining ɵlüxi tǝstiⱪlanƣuqǝ, wǝsiyǝt küqkǝ igǝ bolmaydu.
For where a testament is, there must also of necessity be the death of the testator.
17 Qünki wǝsiyǝt pǝⱪǝt ɵlümdin keyin küqkǝ igǝ bolidu. Wǝsiyǝt ⱪaldurƣuqi ⱨayatla bolsa, wǝsiyitining ⱨeqⱪandaⱪ küqi bolmaydu.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
18 Xuningƣa ohxax, dǝslǝpki ǝⱨdimu ⱪan eⱪitilƣandila, andin küqkǝ igǝ bolƣan.
Whereupon neither the first testament was dedicated without blood.
19 Qünki Musa Tǝwrat ⱪanuni boyiqǝ ⱨǝrbir ǝmrini pütün hǝlⱪⱪǝ uⱪturƣandin keyin, mozay wǝ ɵqkilǝrning suƣa arilaxturulƣan ⱪenini ⱪizil yung yipta baƣlanƣan zofa bilǝn ⱪanun dǝsturiƣa wǝ pütün hǝlⱪⱪǝ sepip, ularƣa:
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 «Mana, bu Huda silǝrning ǝmǝl ⱪilixinglarƣa ǝmr ⱪilƣan ǝⱨdining ⱪenidur» — dedi.
Saying, This is the blood of the testament which God has commanded with authority unto you.
21 U yǝnǝ ohxax yolda ibadǝt qediriƣa wǝ qedirdiki ibadǝtkǝ munasiwǝtlik pütkül saymanlarning üstigǝ ⱪan sǝpti.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 Dǝrwǝⱪǝ, Tǝwrat ⱪanuni boyiqǝ ⱨǝmmǝ nǝrsǝ degüdǝk ⱪan bilǝn paklinidu; [ⱪurbanliⱪ] ⱪeni tɵkülmigüqǝ, gunaⱨlar kǝqürüm ⱪilinmaydu.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 Hox, ǝrxtikigǝ tǝⱪlid ⱪilip yasalƣan bu buyumlar muxundaⱪ [ⱪurbanliⱪlar] bilǝn paklinixi kerǝk idi. Biraⱪ ǝrxtiki nǝrsilǝrning ɵzi bulardin esil ⱪurbanliⱪlar bilǝn paklinixi kerǝk.
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 Qünki Mǝsiⱨ ǝrxtiki ⱨǝⱪiⱪiy ibadǝt jayiƣa tǝⱪlid ⱪilinƣan, adǝm ⱪoli bilǝn yasalƣan muⱪǝddǝs jayƣa ǝmǝs, bǝlki Hudaning ⱨuzurida bizgǝ wǝkillik ⱪilip ⱨazir bolux üqün ǝrxning ɵzigǝ kirip boldi.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 [Yǝr yüzidiki] bax kaⱨinning yilmuyil ɵz ⱪenini ǝmǝs, bǝlki [ⱪurbanliⱪlarning] ⱪenini elip, ǝng muⱪǝddǝs jayƣa ⱪayta-ⱪayta kirip turƣinidǝk, u ⱪurbanliⱪ süpitidǝ ɵzini ⱪayta-ⱪayta atax üqün kirgini yoⱪ.
Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
26 Əgǝr xundaⱪ ⱪilixning zɵrüriyiti bolƣan bolsa, dunya apiridǝ bolƣandin beri Uning ⱪayta-ⱪayta azab qekixigǝ toƣra kelǝtti. Lekin U mana zamanlarning ahirida gunaⱨni yoⱪ ⱪilix üqün, bir yolila Ɵzini ⱪurban ⱪilixⱪa otturiƣa qiⱪti. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)
27 Ⱨǝmmǝ adǝmning bir ⱪetim ɵlüxi wǝ ɵlgǝndin keyin soraⱪⱪa tartilixi bekitilgǝngǝ ohxax,
And as it is appointed unto men once to die, but after this the judgment:
28 Mǝsiⱨmu nurƣun kixilǝrning gunaⱨlirini Ɵz üstigǝ elix üqün birla ⱪetim ⱪurbanliⱪ süpitidǝ sunulƣandin keyin, Ɵzini tǝlpünüp kütkǝnlǝrgǝ gunaⱨni yoⱪ ⱪilƣan ⱨalda nijat kǝltürüxkǝ ikkinqi ⱪetim axkarǝ bolidu.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
