< Ibraniylarƣa 6 >

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Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works,
2 Xuning üqün, Mǝsiⱨ toƣrisidiki dǝslǝpki asasiy tǝlimdǝ tohtap ⱪalmay, — yǝni ⱪaytidin «ɵlük ixlar»din towa ⱪilix wǝ Hudaƣa etiⱪad baƣlax, qɵmüldürülüxlǝr, «ⱪol tǝgküzüx», ɵlgǝnlǝrning tirildürülüxi wǝ mǝnggülük ⱨɵküm-soraⱪ toƣrisidiki tǝlimlǝrdin ul salayli dǝp olturmay, mukǝmmǝllikkǝ ⱪarap mangayli. (aiōnios g166)
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios g166)
3 Huda haliƣanikǝn, biz xundaⱪ ⱪilimiz.
for it is impossible that those,
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who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit,
5 Qünki ǝslidǝ yorutulup, ǝrxtiki iltipattin tetiƣan, Muⱪǝddǝs Roⱨtin nesip bolƣan, Hudaning sɵz-kalamining yahxiliⱪini ⱨǝm kǝlgüsi zamanda ayan ⱪilinidiƣan ⱪudrǝtlǝrni ⱨes ⱪilip baⱪⱪanlar ǝgǝr yoldin qǝtnigǝn bolsa, ularni ⱪaytidin towa ⱪildurux ⱨǝrgiz mumkin ǝmǝs. Qünki ular ɵz-ɵzigǝ ⱪilip Hudaning Oƣlini ⱪaytidin krestlǝp rǝswa ⱪilmaⱪta. (aiōn g165)
and of the good word of God, (aiōn g165)
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and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him.
7 Qünki kɵp ⱪetimlap ɵz üstigǝ yaƣⱪan yamƣur süyini iqkǝn, ɵzidǝ teriƣuqilarƣa mǝnpǝǝtlik ziraǝtlǝrni ɵstürüp bǝrgǝn yǝr bolsa Hudadin bǝrikǝt almaⱪta.
For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God:
8 Biraⱪ tikǝn wǝ ⱪamƣaⱪ ɵstürgǝn bolsa, u ǝrzimǝs bolup, lǝnǝtkǝ yeⱪin bolup, aⱪiwiti kɵydürülüxtin ibarǝt bolidu.
but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they.
9 Lekin ǝy sɵyümlüklirim, gǝrqǝ yuⱪiriⱪi ixlarni tilƣa alƣan bolsaⱪmu, silǝrdǝ buningdinmu ǝwzǝl ixlar, xundaⱪla nijatliⱪning elip baridiƣan ixliri bar dǝp ⱪayil bolduⱪ.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution.
10 Qünki Huda ⱪilƣan ǝmǝlliringlarni wǝ Uning muⱪǝddǝs bǝndilirigǝ ⱪilƣan wǝ ⱨazirmu ⱪiliwatⱪan hizmitinglar arⱪiliⱪ Uning nami üqün kɵrsǝtkǝn meⱨir-muⱨǝbbitinglarni untup ⱪalidiƣan adalǝtsizlǝrdin ǝmǝs.
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
11 Əmma silǝrning ümidinglarning toluⱪ jǝzm-hatirjǝmlik bilǝn boluxi üqün, ⱨǝrbiringlarning ahirƣiqǝ xundaⱪ ƣǝyrǝt ⱪilixinglarƣa intizarmiz;
And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end:
12 xundaⱪla sɵrǝlmilǝrdin bolmay, bǝlki etiⱪad wǝ sǝwrqanliⱪ arⱪiliⱪ Hudaning wǝdilirigǝ warisliⱪ ⱪilƣanlarni ülgǝ ⱪilidiƣanlardin bolƣaysilǝr.
that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises.
13 Qünki Huda Ibraⱨimƣa wǝdǝ ⱪilƣanda, Ɵzidin üstün turidiƣan ⱨeqkim bolmiƣaqⱪa, Ɵzi bilǝn ⱪǝsǝm ⱪilip:
For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying,
14 «Sanga qoⱪum bǝht ata ⱪilimǝn, seni qoⱪum kɵpǝytip berimǝn» — dedi.
"Verily blessing I will bless thee, and multiplying I will multiply thee."
15 Xuning bilǝn, [Ibraⱨim] uzun waⱪit sǝwr-taⱪǝt bilǝn kütüp, Hudaning wǝdisigǝ erixti.
And thus waiting patiently he obtained the promise.
16 Qünki insanlar ɵzliridin üstün turidiƣan birini tilƣa elip ⱪǝsǝm ⱪilidu; ularning arisida ⱪǝsǝm ispat-tǝstiⱪ ⱨesablinip, ⱨǝr hil talax-tartixlarƣa hatimǝ beridu.
For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
17 Xuningdǝk Huda, Ɵz wǝdisigǝ warisliⱪ ⱪilƣanlarƣa Ɵz nixan-mǝⱪsitining ɵzgǝrmǝydiƣanliⱪini tehimu oquⱪraⱪ bildürüx üqün, ⱪǝsǝm ⱪilip wǝdǝ bǝrdi.
Wherefore God being willing more abundantly to manifest unto the heirs of the promise the immutability of his counsel, confirmed it with an oath:
18 Xuning bilǝn ⱪǝt’iy ɵzgǝrmǝs ikki ix arⱪiliⱪ, kɵz aldimizda ⱪoyulƣan ümidni qing tutux üqün [ⱨalakǝttin] ɵzimizni ⱪaqurup uni baxpanaⱨ ⱪilƣan bizlǝr küqlük riƣbǝt-ilⱨamƣa erixǝlǝymiz (bu ikki ixta Hudaning yalƣan eytixi ⱪǝt’iy mumkin ǝmǝs, ǝlwǝttǝ).
that by two immutable things, in which it is impossible for God to fail, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us;
19 Bu ümid jenimizƣa qing baƣlanƣan kemǝ lǝnggiridǝk xübⱨisiz ⱨǝm mustǝⱨkǝm bolup, [ǝrxtiki] ibadǝthanining [iqki] pǝrdisidin ɵtüp bizni xu yǝrgǝ tutaxturidu.
which we have as an anchor of the soul safe and stedfast, and which entereth within the veil.
20 U yǝrgǝ biz üqün yol eqip mangƣuqi Əysa bizdin awwal kirgǝn bolup, Mǝlkizǝdǝkning kaⱨinliⱪ tüzümi tǝrtipidǝ mǝnggülük tǝyinlǝngǝn Bax Kaⱨin boldi. (aiōn g165)
Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. (aiōn g165)

< Ibraniylarƣa 6 >