< Ibraniylarƣa 6 >
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Xuning üqün, Mǝsiⱨ toƣrisidiki dǝslǝpki asasiy tǝlimdǝ tohtap ⱪalmay, — yǝni ⱪaytidin «ɵlük ixlar»din towa ⱪilix wǝ Hudaƣa etiⱪad baƣlax, qɵmüldürülüxlǝr, «ⱪol tǝgküzüx», ɵlgǝnlǝrning tirildürülüxi wǝ mǝnggülük ⱨɵküm-soraⱪ toƣrisidiki tǝlimlǝrdin ul salayli dǝp olturmay, mukǝmmǝllikkǝ ⱪarap mangayli. (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
3 Huda haliƣanikǝn, biz xundaⱪ ⱪilimiz.
And this will we do, if God permit.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 Qünki ǝslidǝ yorutulup, ǝrxtiki iltipattin tetiƣan, Muⱪǝddǝs Roⱨtin nesip bolƣan, Hudaning sɵz-kalamining yahxiliⱪini ⱨǝm kǝlgüsi zamanda ayan ⱪilinidiƣan ⱪudrǝtlǝrni ⱨes ⱪilip baⱪⱪanlar ǝgǝr yoldin qǝtnigǝn bolsa, ularni ⱪaytidin towa ⱪildurux ⱨǝrgiz mumkin ǝmǝs. Qünki ular ɵz-ɵzigǝ ⱪilip Hudaning Oƣlini ⱪaytidin krestlǝp rǝswa ⱪilmaⱪta. (aiōn )
And have tasted the good word of God, and the powers of the world to come, (aiōn )
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 Qünki kɵp ⱪetimlap ɵz üstigǝ yaƣⱪan yamƣur süyini iqkǝn, ɵzidǝ teriƣuqilarƣa mǝnpǝǝtlik ziraǝtlǝrni ɵstürüp bǝrgǝn yǝr bolsa Hudadin bǝrikǝt almaⱪta.
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 Biraⱪ tikǝn wǝ ⱪamƣaⱪ ɵstürgǝn bolsa, u ǝrzimǝs bolup, lǝnǝtkǝ yeⱪin bolup, aⱪiwiti kɵydürülüxtin ibarǝt bolidu.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 Lekin ǝy sɵyümlüklirim, gǝrqǝ yuⱪiriⱪi ixlarni tilƣa alƣan bolsaⱪmu, silǝrdǝ buningdinmu ǝwzǝl ixlar, xundaⱪla nijatliⱪning elip baridiƣan ixliri bar dǝp ⱪayil bolduⱪ.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 Qünki Huda ⱪilƣan ǝmǝlliringlarni wǝ Uning muⱪǝddǝs bǝndilirigǝ ⱪilƣan wǝ ⱨazirmu ⱪiliwatⱪan hizmitinglar arⱪiliⱪ Uning nami üqün kɵrsǝtkǝn meⱨir-muⱨǝbbitinglarni untup ⱪalidiƣan adalǝtsizlǝrdin ǝmǝs.
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 Əmma silǝrning ümidinglarning toluⱪ jǝzm-hatirjǝmlik bilǝn boluxi üqün, ⱨǝrbiringlarning ahirƣiqǝ xundaⱪ ƣǝyrǝt ⱪilixinglarƣa intizarmiz;
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 xundaⱪla sɵrǝlmilǝrdin bolmay, bǝlki etiⱪad wǝ sǝwrqanliⱪ arⱪiliⱪ Hudaning wǝdilirigǝ warisliⱪ ⱪilƣanlarni ülgǝ ⱪilidiƣanlardin bolƣaysilǝr.
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 Qünki Huda Ibraⱨimƣa wǝdǝ ⱪilƣanda, Ɵzidin üstün turidiƣan ⱨeqkim bolmiƣaqⱪa, Ɵzi bilǝn ⱪǝsǝm ⱪilip:
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 «Sanga qoⱪum bǝht ata ⱪilimǝn, seni qoⱪum kɵpǝytip berimǝn» — dedi.
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 Xuning bilǝn, [Ibraⱨim] uzun waⱪit sǝwr-taⱪǝt bilǝn kütüp, Hudaning wǝdisigǝ erixti.
And so, after he had patiently endured, he obtained the promise.
16 Qünki insanlar ɵzliridin üstün turidiƣan birini tilƣa elip ⱪǝsǝm ⱪilidu; ularning arisida ⱪǝsǝm ispat-tǝstiⱪ ⱨesablinip, ⱨǝr hil talax-tartixlarƣa hatimǝ beridu.
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Xuningdǝk Huda, Ɵz wǝdisigǝ warisliⱪ ⱪilƣanlarƣa Ɵz nixan-mǝⱪsitining ɵzgǝrmǝydiƣanliⱪini tehimu oquⱪraⱪ bildürüx üqün, ⱪǝsǝm ⱪilip wǝdǝ bǝrdi.
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 Xuning bilǝn ⱪǝt’iy ɵzgǝrmǝs ikki ix arⱪiliⱪ, kɵz aldimizda ⱪoyulƣan ümidni qing tutux üqün [ⱨalakǝttin] ɵzimizni ⱪaqurup uni baxpanaⱨ ⱪilƣan bizlǝr küqlük riƣbǝt-ilⱨamƣa erixǝlǝymiz (bu ikki ixta Hudaning yalƣan eytixi ⱪǝt’iy mumkin ǝmǝs, ǝlwǝttǝ).
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Bu ümid jenimizƣa qing baƣlanƣan kemǝ lǝnggiridǝk xübⱨisiz ⱨǝm mustǝⱨkǝm bolup, [ǝrxtiki] ibadǝthanining [iqki] pǝrdisidin ɵtüp bizni xu yǝrgǝ tutaxturidu.
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 U yǝrgǝ biz üqün yol eqip mangƣuqi Əysa bizdin awwal kirgǝn bolup, Mǝlkizǝdǝkning kaⱨinliⱪ tüzümi tǝrtipidǝ mǝnggülük tǝyinlǝngǝn Bax Kaⱨin boldi. (aiōn )
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )