< Ibraniylarƣa 2 >
1 Bu sǝwǝbtin, alliⱪandaⱪ yol bilǝn [ⱨǝⱪiⱪiy yoldin] teyilip kǝtmǝslikimiz üqün, angliƣan ⱨǝⱪiⱪǝtlǝrgǝ tehimu etibar ⱪiliximiz lazim.
Saka tinofanira kuteerera zvikuru, izvo zvatakanzwa, kuitira kuti tirege kutsauka.
2 Qünki pǝrixtilǝr arⱪiliⱪ yǝtküzülgǝn sɵz-kalamning turaⱪliⱪ ikǝnliki ispatlanƣan ⱨǝmdǝ uningƣa ⱨǝrbir boysunmasliⱪ wǝ itaǝtsizlik ⱪilix tegixlik jazaƣa tartilidiƣan yǝrdǝ,
Nokuti kana shoko rakataurwa navatumwa rakanga rakasimba, uye kana kudarika nokusateerera kwose kwakapiwa chirango chakafanira,
3 xunqǝ uluƣ ⱪutⱪuzux-nijatⱪa etibar bǝrmisǝk, biz ⱪandaⱪmu [jazadin] ⱪeqip ⱪutulalaymiz?! Qünki bu nijatning hǝwiri dǝslǝptǝ Rǝb arⱪiliⱪ uⱪturulƣan, ⱨǝm uning ⱨǝⱪliⱪini biwasitǝ angliƣanlarmu bizgǝ tǝstiⱪliƣan;
ko, isu tichapunyuka sei kana tisina hanya noruponeso rwakakura zvakadai? Ruponeso urwu rwakatanga kuziviswa naIshe, rwakasimbiswa kwatiri naavo vakamunzwa.
4 uning üstigǝ Huda bexarǝtlik alamǝtlǝr, karamǝtlǝr wǝ ⱨǝrhil ⱪudrǝtlik mɵjizilǝr arⱪiliⱪ, xundaⱪla Ɵz iradisi boyiqǝ Muⱪǝddǝs Roⱨning ata ⱪilƣan iltipatliri bilǝn tǝng buningƣa guwaⱨliⱪ bǝrgǝn.
Mwariwo akarupupurira nezviratidzo, zvishamiso, mabasa esimba akasiyana-siyana, uye nezvipo zvoMweya Mutsvene nokuda kwake.
5 Biz dǝwatⱪan kǝlgüsi dunyani Huda pǝrixtilǝrning baxⱪuruxiƣa ɵtküzüp bǝrgini yoⱪ;
Hapazi pasi pavatumwa pakaiswa nyika inouya, yatiri kutaura nezvayo.
6 bǝlki bu ⱨǝⱪtǝ [muⱪǝddǝs yazmilarning] bir yeridǝ birǝylǝn mundaⱪ guwaⱨliⱪ bǝrgǝndur: — «[I Huda], insan degǝn nemidi, Sǝn uni seƣinidikǝnsǝn? Adǝm balisi nemidi, Sǝn uning yeniƣa kelip yoⱪlaydikǝnsǝn?
Asi mumwe akapupura kwazvo pane imwe nzvimbo achiti: “Ko, munhu chii zvamunomufunga, kana mwanakomana womunhu zvamune hanya naye?
7 Qünki Sǝn uning ornini pǝrixtilǝrningkidin azƣinǝ tɵwǝn bekitkǝnsǝn, Sǝn uningƣa xan-xǝrǝp wǝ xɵⱨrǝtlǝrni taj ⱪilip kiydürdüngsǝn; Uni ⱪolung yasiƣanlarni idarǝ ⱪilixⱪa tikliding;
Makamuita muduku zvishoma kuvatumwa; makamushongedza korona yokubwinya nokukudzwa
8 Sǝn barliⱪ mǝwjudatlarni uning puti astida boysundurƣansǝn». Əmdi «barliⱪ mǝwjudatlarni uning puti astida boysundurƣansǝn» degini, ⱨeqⱪandaⱪ nǝrsǝ uningƣa boysunmasliⱪⱪa ⱪaldurulmiƣan, degǝnliktur. Biraⱪ, ⱨazirqǝ mǝwjudatlarning ⱨǝmmisiningla uningƣa boysunƣanliⱪini tehi kɵrmǝywatimiz.
uye mukaisa zvinhu zvose pasi petsoka dzake.” Pakuisa zvinhu zvose pasi pake, Mwari haana kusiya chinhu chimwe chete chisina kuiswa pasi pake. Asi panguva ino hationi zvinhu zvose zvakaiswa pasi pake.
9 Lekin biz üqün pǝrixtilǝrdin «azƣinǝ waⱪit tɵwǝn ⱪilinƣan», ɵlüm azablirini tartⱪanliⱪi üqün ⱨazir xan-xǝrǝp wǝ ⱨɵrmǝt taji kiydürülgǝn Əysani kɵrgüqi bolduⱪ; qünki U Hudaning meⱨir-xǝpⱪiti bilǝn ⱨǝmmǝylǝn üqün ɵlümning tǝmini tetidi.
Asi tinoona Jesu, akaitwa muduku zvishoma kuvatumwa, zvino ashongedzwa korona yokubwinya nokukudzwa nokuti akatambudzika murufu, kuitira kuti nenyasha dzaMwari anzwe rufu nokuda kwavose.
10 Qünki pütkül mǝwjudatlar Ɵzi üqünmu ⱨǝm Ɵzi arⱪiliⱪmu mǝwjut bolup turuwatⱪan Hudaƣa nisbǝtǝn, nurƣun oƣullarni xan-xǝrǝpkǝ baxliƣanda, ularning nijatining yol baxliƣuqisini azab-oⱪubǝtlǝr arⱪiliⱪ kamalǝtkǝ yǝtküzüxkǝ layiⱪ kǝldi.
Mukuuyisa vanakomana vazhinji pakubwinya, zvakanga zvakafanira kuti Mwari iye akaitirwa zvinhu zvose uye akaita kuti zvinhu zvose zvivepo, aite muvambi woruponeso rwazvo rwakakwana nenzira yokutambudzika.
11 Qünki pak-muⱪǝddǝs Ⱪilƣuqi bilǝn pak-muⱪǝddǝs ⱪilinƣanlarning ⱨǝmmisi dǝrwǝⱪǝ ohxax Birsidin kǝlgǝndur; xuning bilǝn U ularni «ⱪerindax» deyixtin nomus ⱪilmaydu.
Vose, iye anoita kuti vanhu vave vatsvene uye avo vanoitwa vatsvene ndevemhuri imwe chete. Saka Jesu haana nyadzi kuti avaidze hama.
12 Huddi U [Hudaƣa (muⱪǝddǝs yazmilarda yezilƣandǝk)]: «Namingni ⱪerindaxlirimƣa jakarlaymǝn, Jamaǝt iqidǝ Seni nahxilarda küylǝymǝn» degǝn.
Anoti, “Ndichaparidza zita renyu kuhama dzangu; pamberi peungano ndichaimba nziyo dzokukurumbidzai.”
13 U yǝnǝ: «Mǝn sanga tayinimǝn» wǝ «Ⱪaranglar, mana Mǝn bu yǝrdǝ Huda Manga ata ⱪilƣan pǝrzǝntlǝr bilǝn billǝ» degǝn.
Uyezve anoti, “Ndichavimba naye.” Uyezve anoti, “Ndiri pano, navana vandakapiwa naMwari.”
14 Pǝrzǝntlǝr bolsa ǝt bilǝn ⱪandin tǝnlik bolƣaqⱪa, Oƣulmu [xu pǝrzǝntlǝrningkigǝ] ohxaxla ǝt wǝ ⱪandin tǝnlik boldi. Bundaⱪ ⱪilixtiki mǝⱪsǝt, U ɵlüm arⱪiliⱪ ɵlüm ⱨoⱪuⱪini tutⱪan Iblisning küqini bikar ⱪilip,
Sezvo vana vane ropa nenyama, naiyewo akagovana navo pakuva nyama kwavo, kuitira kuti rufu rwake ruparadze iye ane simba rorufu, iye dhiabhori
15 ɵmür boyi ɵlüm ⱪorⱪunqidin ⱪulluⱪⱪa tutulƣanlarning ⱨǝmmisini azadliⱪⱪa qiⱪirix üqün idi.
uye agosunungura vaya vakanga vakasungwa muuranda upenyu hwavo hwose nokutya kwavo rufu.
16 Qünki U dǝrwǝⱪǝ pǝrixtilǝrgǝ ǝmǝs, bǝlki Ibraⱨimning ǝwladliriƣa tutixidu;
Nokuti zvirokwazvo havasi vatumwa vaakabatsira, asi zvizvarwa zvaAbhurahama.
17 Xuning üqün, U Hudaƣa ait ixlarda rǝⱨimdil wǝ sadiⱪ bax kaⱨin boluxi üqün, hǝlⱪning gunaⱨlirining kǝqürüm ⱪurbanliⱪini berǝlixi üqün, U ⱨǝr jǝⱨǝttin ⱪerindaxliriƣa ohxax ⱪilinixi kerǝk idi.
Nokuda kwemhaka iyi aifanira kuitwa sehama dzake munzira yose, kuitira kuti agova muprista mukuru ane tsitsi uye akatendeka muushumiri kuna Mwari, uye kuti ayananise vanhu nokuda kwezvivi zvavo.
18 Qünki Ɵzi sinaⱪlarni Ɵz bexidin kǝqürüp, azab-oⱪubǝt qǝkkǝn bolƣaqⱪa, U sinaⱪlarƣa duq kǝlgǝnlǝrgimu yardǝm berǝlǝydu.
Nokuti iye amene akatambudzika paakaedzwa, anokwanisa kubatsira vanoedzwa.