Ibraniylarƣa 12
1 Əmdi ǝtirapimizda guwaⱨqilar xunqǝ qong buluttǝk bizni oruwalƣaqⱪa, ⱨǝrhil eƣir yük ⱨǝm bizgǝ asanla qirmixiwalidiƣan gunaⱨni qɵrüp taxlap, aldimizƣa ⱪoyulƣan yügürüx yolini qidamliⱪ bilǝn besip yügürǝyli; buningda kɵzimizni etiⱪadimizning Yol Baxliƣuqisi wǝ Takamullaxturƣuqisi bolƣan Əysaƣa tikǝyli. U Ɵzini kütkǝn huxalliⱪ üqün kresttiki azabⱪa bǝrdaxliⱪ bǝrdi ⱨǝm uningda bolƣan ⱨaⱪarǝtkǝ pisǝnt ⱪilmidi. Xuning bilǝn U Hudaning tǝhtining ong tǝripidǝ olturƣuzuldi.
Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,
simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself-- where He still sits--at the right hand of the throne of God.
3 Kɵnglünglǝrning ⱨerip sowup kǝtmǝsliki üqün, gunaⱨkarlarning xunqǝ ⱪattiⱪ horlaxliriƣa bǝrdaxliⱪ Bǝrgüqini kɵngül ⱪoyup oylanglar.
Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.
4 Gunaⱨⱪa ⱪarxi kürǝxlǝrdǝ tehi ⱪan aⱪⱪuzux dǝrijisigǝ berip yǝtmidinglar.
In your struggle against sin you have not yet resisted so as to endanger your lives;
5 Hudaning silǝrgǝ Ɵz pǝrzǝntlirim dǝp jekilǝydiƣan [muⱪǝddǝs yazmilardiki] munu sɵzlirini untudunglar: — «I oƣlum, Pǝrwǝrdigarning tǝrbiyisigǝ sǝl ⱪarima, Əyiblǝnginingdǝ kɵnglüng sowup kǝtmisun,
and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you;
6 Qünki Pǝrwǝrdigar sɵyginigǝ tǝrbiyǝ beridu, Mening oƣlum dǝp ⱪobul ⱪilƣanlarning ⱨǝmmisini dǝrrilǝydu».
for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges."
7 Azab qǝkkininglarni Hudaning tǝrbiyisi dǝp bilip, uningƣa bǝrdaxliⱪ beringlar. Qünki silǝrning tǝrbiyǝ elixinglarning ɵzi Hudaning silǝrni oƣlum dǝp muamilǝ ⱪilƣanliⱪini kɵrsitidu. Ⱪaysi pǝrzǝnt atisi tǝripidin tǝrbiyilǝnmǝydu?
The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?
8 Əmdi [Hudaning] tǝrbiyilixidǝ ⱨǝrbir pǝrzǝntining ɵz ülüxi bar; lekin bu ix silǝrdǝ kǝm bolsa ⱨǝⱪiⱪiy oƣulliridin ǝmǝs, bǝlki ⱨaramdin bolƣan pǝrzǝnti bolup qiⱪisilǝr.
And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.
9 Uning üstigǝ ⱨǝmmimizning ɵzimizgǝ tǝrbiyǝ bǝrgǝn ǝt jǝⱨǝttiki atilirimiz bar, biz ularnimu ⱨɵrmǝtlǝp kǝlduⱪ. Xundaⱪ ikǝn, roⱨlarning atisiƣa tehimu itaǝt ⱪilmamduⱪ? Xundaⱪta ⱨayatimiz yaxnimamdu?
Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?
10 Ət jǝⱨǝttiki atilirimiz bǝrⱨǝⱪ pǝⱪǝt ɵzi muwapiⱪ kɵrgǝn yol boyiqǝ azƣinǝ waⱪit bizni tǝrbiyiligǝn. Lekin U bolsa bizgǝ paydiliⱪ bolsun dǝp, pak-muⱪǝddǝslikidin muyǝssǝr boluximiz üqün tǝrbiyilǝydu.
It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.
11 Əmdi ⱪattiⱪ tǝrbiyǝ berilgǝn waⱪtida adǝmni hux ⱪilmaydu, ǝksiqǝ adǝmni ⱪayƣuƣa qɵmdüridu; biraⱪ buning bilǝn tüzǝlgǝnlǝrgǝ u keyin ⱨǝⱪⱪaniyliⱪtin qiⱪⱪan tinq-hatirjǝmlikning mewisini beridu.
Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.
12 Xuning üqün, «Telip sanggiliƣan ⱪolunglarni, zǝiplixip kǝtkǝn tizinglarni ruslanglar»
Therefore strengthen the drooping hands and paralysed knees,
13 wǝ «aⱪsaⱪ»larning pükülüp ⱪalmay, bǝlki xipa tepixi üqün pütliringlarni tüz yollarda mangdurunglar.
and make straight paths for your feet, so that what is lame may not be put entirely out of joint
14 Barliⱪ kixilǝr bilǝn inaⱪ ɵtüxkǝ wǝ pak-muⱪǝddǝs yaxaxⱪa intilinglar; muⱪǝddǝs bolmiƣan kixi ⱨǝrgiz Rǝbni kɵrǝlmǝydu.
but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.
15 Oyƣaⱪ turunglarki, ⱨeqkim Hudaning meⱨir-xǝpⱪitidin mǝⱨrum ⱪalmisun; aranglarda silǝrgǝ ix tapⱪuzup silǝrni kɵydüridiƣan, xundaⱪla kɵp adǝmlǝrni bulƣap napak boluxⱪa sǝwǝb bolidiƣan birǝr ɵq-adawǝt yiltizi ünmisun.
Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;
16 Aranglarda ⱨeqbir buzuⱪluⱪ ⱪilƣuqi yaki ɵzining tunji oƣulluⱪ ⱨoⱪuⱪini bir wah tamaⱪⱪa setiwǝtkǝn Əsawdǝk ihlassiz kixi bolmisun.
lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.
17 Qünki silǝrgǝ mǝlumki, Əsaw keyin [atisining] hǝyrlik duasini elixni oyliƣan bolsimu, xundaⱪla uningƣa intilip kɵz yaxlirini eⱪitip yalwurƣan bolsimu, u [bu ixlarni orniƣa] [kǝltüridiƣan] towa ⱪilix yolini tapalmay, rǝt ⱪilindi.
For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.
18 Qünki silǝr ⱪol bilǝn tutⱪili bolidiƣan, yalⱪunlap ot yenip turuwatⱪan ⱨǝmdǝ sürlük bulut, ⱪarangƣuluⱪ wǝ ⱪara ⱪuyun ⱪapliƣan axu taƣⱪa kǝlmidinglar —
For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words--
19 (u jayda kanay sadasi bilǝn sɵzligǝn awaz yǝtküzülgǝndǝ, bularni angliƣanlar: «Bizgǝ yǝnǝ sɵz ⱪilinmisun!» dǝp [Hudaƣa] yalwuruxti;
a sound of such a kind that those who heard it entreated that no more should be added.
20 qünki ular ⱪilinƣan ǝmrni kɵtürǝlmidi. «Egǝr bu taƣⱪa ⱨǝtta birǝr ⱨaywanning ayiƣi tǝgsimu, qalma-kesǝk ⱪilip ɵltürülsun» [dǝp tapilanƣanidi];
For they could not endure the order which had been given, "Even a wild beast, if it touches the mountain, shall be stoned to death;"
21 u kɵrünüx xundaⱪ ⱪorⱪunqluⱪ idiki, Musamu: «Bǝk ⱪattiⱪ ⱪorⱪup ƣal-ƣal titrǝp kǝttim» degǝnidi).
and so terrible was the scene that Moses said, "I tremble with fear."
22 — Silǝr bǝlki Zion teƣiƣa, yǝni mǝnggü ⱨayat Hudaning xǝⱨiri — ǝrxtiki Yerusalemƣa, tümǝnligǝn pǝrixtilǝrgǝ,
On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels,
23 isimliri ǝrxtǝ pütülgǝn tunji tuƣulƣanlarning ⱨeyt-mǝrikǝ huxalliⱪida jǝm ⱪilinƣan jamaitigǝ, ⱨǝmmǝylǝnning soraⱪqisi Hudaƣa, takamullaxturulƣan ⱨǝⱪⱪaniy kixilǝrning roⱨliriƣa
to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,
24 wǝ yengi ǝⱨdining wasitiqisi Əysaƣa, xundaⱪla ⱨǝm Uning sepilgǝn ⱪeniƣa kǝldinglar. Bu ⱪan Ⱨabilningkidin ǝwzǝl sɵz ⱪilidu.
and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.
25 Bu sɵzni ⱪilƣuqini rǝt ⱪilmasliⱪinglar üqün diⱪⱪǝt ⱪilinglar. Qünki yǝr yüzidǝ ɵzlirigǝ wǝⱨiy yǝtküzüp agaⱨlandurƣuqini rǝt ⱪilƣanlar jazadin ⱪeqip ⱪutulalmiƣan yǝrdǝ, ǝrxtǝ bizni agaⱨlandurƣuqidin yüz ɵrüsǝk, ⱨalimiz tehimu xundaⱪ bolmamdu?
Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.
26 Əmdi xu qaƣda Hudaning awazi zeminni tǝwritiwǝtkǝnidi; lekin ǝmdi U: «Ɵzüm yǝnǝ bir ⱪetim zeminnila ǝmǝs, asmannimu tǝwritimǝn» dǝp wǝdǝ ⱪildi.
His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also."
27 «Yǝnǝ bir ⱪetim» degǝn bu sɵz tǝwritilidiƣanlarning, yǝni yaritilƣan nǝrsilǝrning tǝwritilixi bilǝn yoⱪitilidiƣanliⱪini, tǝwrǝtkili bolmaydiƣan nǝrsilǝrning mǝnggü muⱪim bolidiƣanliⱪidin ibarǝt mǝnini bildüridu.
Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.
28 Xuning üqün, tǝwrǝtkili bolmaydiƣan bir padixaⱨliⱪⱪa muyǝssǝr bolup, meⱨir-xǝpⱪǝtni qing tutup bu arⱪiliⱪ ihlasmǝnlik wǝ ǝyminix-ⱪorⱪunq bilǝn Hudani hursǝn ⱪilidiƣan ibadǝtlǝrni ⱪilayli.
Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.
29 Qünki Hudayimiz ⱨǝmmini yǝwǝtküqi bir ottur.
For our God is also a consuming fire.
