Ibraniylarƣa 11
1 Etiⱪad bolsa ümid ⱪilƣan ixlarning realliⱪtiki ipadisi wǝ kɵrünmǝydiƣan xǝy’ilǝrning dǝlilidur.
Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2 Qünki burunⱪi mɵtiwǝrlirimiz ⱪǝdimdǝ mana xu etiⱪad bilǝn [Hudadin kǝlgǝn] yahxi guwaⱨliⱪni alƣan.
By it ye elders were well reported of.
3 Biz etiⱪad arⱪiliⱪ kainatning Hudaning sɵz-kalami bilǝn ornitilƣanliⱪini, xundaⱪla biz kɵrüwatⱪan mǝwjudatlarning kɵrgili bolidiƣan xǝy’ilǝrdin qiⱪⱪan ǝmǝslikini qüxinǝlǝymiz. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
4 Etiⱪadi bolƣaqⱪa Ⱨabil Ⱪabilningkidinmu ǝwzǝl bir ⱪurbanliⱪni Hudaƣa atiƣan; etiⱪadi bolƣaqⱪa Huda uning atiƣanlirini tǝriplǝp, uningƣa ⱨǝⱪⱪaniy dǝp guwaⱨliⱪ bǝrdi. Gǝrqǝ ɵlgǝn bolsimu, etiⱪadi bilǝn u yǝnila bizgǝ gǝp ⱪilmaⱪta.
By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
5 Etiⱪadi bolƣaqⱪa, Ⱨanoh ɵlümni kɵrmǝyla [ǝrxkǝ] kɵtürüldi; Huda uni kɵtürüp elip kǝtkǝqkǝ, u yǝr yüzidǝ ⱨeq tepilmidi. Sǝwǝbi u elip ketilixtin ilgiri, Hudani hursǝn ⱪilƣan adǝm dǝp tǝriplǝngǝnidi.
By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6 Əmdiliktǝ etiⱪad bolmay turup, Hudani hursǝn ⱪilix mumkin ǝmǝs; qünki Hudaning aldiƣa baridiƣan kixi Uning barliⱪiƣa, xundaⱪla Uning Ɵzini izdigǝnlǝrgǝ ǝjrini ⱪayturƣuqi ikǝnlikigǝ ixinixi kerǝk.
but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
7 Etiⱪadi bolƣaqⱪa, Nuⱨ tehi kɵrülüp baⱪmiƣan wǝⱪǝlǝr ⱨǝⱪⱪidǝ Huda tǝripidin agaⱨlandurulƣanda, ihlasmǝnlik ⱪorⱪunqi bilǝn ailisidikilǝrni ⱪutⱪuzux üqün yoƣan bir kemǝ yasidi; ⱨǝmdǝ etiⱪadi arⱪiliⱪ xundaⱪ ⱪilip pütkül dunyadikilǝrning gunaⱨliri üstidin ⱨɵküm qiⱪardi, xundaⱪla etiⱪadtin bolƣan ⱨǝⱪⱪaniyliⱪⱪa mirashor boldi.
By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
8 Etiⱪadi bolƣaqⱪa, Huda Ibraⱨimni uningƣa miras süpitidǝ bǝrmǝkqi bolƣan zeminƣa berixⱪa qaⱪirƣanda, u itaǝt ⱪildi; u ⱪǝyǝrgǝ baridiƣanliⱪini bilmǝy turup yolƣa qiⱪti.
By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9 Etiⱪadi bolƣaqⱪa u wǝdǝ ⱪilinƣan zeminda, huddi yaⱪa yurtta turƣandǝk musapir bolup qedirlarni makan ⱪilip yaxidi. Hudaning uningƣa ⱪilƣan wǝdisining ortaⱪ mirashorliri bolƣan Isⱨaⱪ wǝ Yaⱪuplarmu uning bilǝn birgǝ xuningƣa ohxax yaxidi.
By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10 Ibraⱨimning xundaⱪ ⱪilixidiki sǝwǝb, u ulliri mustǝⱨkǝm bolƣan xǝⱨǝrni kütkǝnidi; xǝⱨǝrning layiⱨiligüqi ⱨǝm ⱪurƣuqisi Huda Ɵzidur.
For he loked for a citie havinge a foundacio whose bylder and maker is God.
11 Etiⱪadi bolƣaqⱪa Saraⱨ gǝrqǝ yaxinip ⱪalƣan, tuƣut yexidin ɵtkǝn bolsimu, ⱨamilidar bolux iⱪtidariƣa igǝ boldi; qünki u wǝdǝ ⱪilƣan Hudani ixǝnqlik dǝp ⱪaraytti.
Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
12 Buning bilǝn birla adǝmdin, yǝni ɵlgǝn adǝmdǝk bolup ⱪalƣan bir adǝmdin asmandiki yultuzlardǝk kɵp, dengiz saⱨilidiki ⱪumdǝk sansiz ǝwladlar barliⱪⱪa kǝldi.
And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
13 Bu kixilǝrning ⱨǝmmisi Hudaning wǝdǝ ⱪilƣanliriƣa muyǝssǝr bolmay turupla etiⱪadi bolƣan ⱨalda alǝmdin ɵtti. Biraⱪ ular ⱨayat waⱪtida bularning kǝlgüsidǝ ǝmǝlgǝ axurulidiƣanliⱪini yiraⱪtin kɵrüp, ⱪuqaⱪ eqip hursǝnlik bilǝn kütkǝn wǝ ɵzlirini yǝr yüzidǝ musapir wǝ yoluqi dǝp axkarǝ eytⱪanidi.
And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
14 Bu bundaⱪ sɵzlǝrni ⱪilƣan kixilǝrning bir wǝtǝnni tǝxna bolup izdǝwatⱪanliⱪini eniⱪ ipadilǝydu.
They that saye soche thinges declare that they seke a coutre.
15 Dǝrwǝⱪǝ, ular ɵz yurtini seƣinƣan bolsa, ⱪaytip ketix pursiti qiⱪⱪan bolatti.
Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
16 Lekin ular uningdinmu ǝwzǝl, yǝni ǝrxtiki bir makanni tǝlpünüp izdimǝktǝ. Xuning üqün, Hudaning ɵzlirining Hudasi dǝp atilixidin nomus ⱪilmaydu; qünki mana, U ular üqün bir xǝⱨǝr ⱨazirliƣan.
But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
17 Ibraⱨim Huda tǝripidin sinalƣinida, etiⱪadi bolƣaqⱪa oƣli Isⱨaⱪni ⱪurbanliⱪ süpitidǝ Hudaƣa atidi; gǝrqǝ u Hudaning wǝdilirini, jümlidin «Sening namingni dawamlaxturidiƣan nǝsling bolsa Isⱨaⱪtin kelip qiⱪidu» deginini tapxuruwalƣan bolsimu, u yǝnila birdinbir oƣlini ⱪurban ⱪilixⱪa tǝyyar turdi.
In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
of who it was sayde in Isaac shall thy seed be called:
19 Qünki u ⱨǝtta Isⱨaⱪ ɵlgǝn tǝⱪdirdimu, Hudaning uni tirildürüxkǝ ⱪadir ikǝnlikigǝ ixǝndi. Mundaⱪqǝ eytⱪanda, Isⱨaⱪni ɵlümdin tirildürülgǝndǝk ⱪaytidin tapxuruwaldi.
for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
20 Etiⱪadi bolƣaqⱪa, Isⱨaⱪ oƣulliri Yaⱪup bilǝn Əsawning kǝlgüsi ixliriƣa hǝyrlik tilǝp dua ⱪildi.
In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
21 Etiⱪadi bolƣaqⱪa, Yaⱪup alǝmdin ɵtüx aldida Yüsüpning ikki oƣlining ⱨǝrbiri üqün hǝyrlik dua ⱪilip, ⱨasisiƣa tayinip turup Hudaƣa sǝjdǝ ⱪildi.
By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
22 Etiⱪadi bolƣaqⱪa, Yüsüp sǝkratⱪa qüxüp ⱪalƣanda, bǝni Israilning Misirdin qiⱪip ketidiƣanliⱪini tilƣa aldi ⱨǝmdǝ ɵzining ustihanliri toƣruluⱪmu ǝmr ⱪildi.
By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
23 Etiⱪadi bolƣaqⱪa, Musa tuƣulƣanda, uning ata-anisi uni üq ay yoxurdi; qünki ular Musaning yeⱪimliⱪ bir bala ikǝnlikini kɵrdi, padixaⱨning pǝrmanidinmu ⱪorⱪmidi.
By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
24 Etiⱪadi bolƣaqⱪa, Musa qong bolup uluƣ zat bolƣandin keyin, «Pirǝwning ⱪizining oƣli» degǝn ataⱪta turiwerixni rǝt ⱪilip,
By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter
25 gunaⱨ iqidiki lǝzzǝtlǝrdin waⱪitliⱪ bǝⱨrimǝn boluxning orniƣa, Hudaning hǝlⱪi bilǝn billǝ azab qekixni ǝwzǝl kɵrdi.
and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
26 U Mǝsiⱨkǝ ⱪaritilƣan ⱨaⱪarǝtkǝ uqraxni Misirning hǝzinisidiki bayliⱪlarƣa igǝ boluxtinmu ǝwzǝl bildi. Qünki kɵzlirini [ǝrxtiki] in’amƣa tikiwatatti.
and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
27 Etiⱪadi bolƣaqⱪa, u padixaⱨning ƣǝzipidinmu ⱪorⱪmay Misirdin qiⱪip kǝtti. [Japa-muxǝⱪⱪǝtkǝ] qididi, qünki Kɵzgǝ Kɵrünmigüqi uning kɵzigǝ kɵrünüp turƣandǝk idi.
By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
28 Etiⱪadi bolƣaqⱪa, u «tunji oƣlining jenini alƣuqi» [pǝrixtining] [Israillarƣa] tǝgmǝsliki üqün [tunji] «ɵtüp ketix» ⱨeytini ɵtküzüp, xuningƣa munasiwǝtlik ⱪanni [buyrulƣini boyiqǝ] sepip-sürkidi.
Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
29 Etiⱪadi bolƣaqⱪa, [Israillar] Ⱪizil dengizdin huddi ⱪuruⱪluⱪta mangƣandǝk mengip ɵtti. Biraⱪ [ularni ⱪoƣlap kǝlgǝn] Misirliⱪlar ɵtmǝkqi bolƣanda suƣa ƣǝrⱪ boldi.
By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned.
30 Etiⱪadi bolƣaqⱪa, hǝlⱪ yǝttǝ kün Yeriho xǝⱨirining sepilini aylanƣandin keyin sepil ɵrüldi.
By fayth the walles of Ierico fell doune after they were copased about seven dayes.
31 Etiⱪadi bolƣaqⱪa, paⱨixǝ ayal Raⱨab Israil qarliƣuqilirini dostlarqǝ kütüwalƣaqⱪa, itaǝtsizlǝr [bolƣan ɵz xǝⱨiridikilǝr] bilǝn birliktǝ ⱨalak bolmidi.
By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
32 Mǝn yǝnǝ nemixⱪa sɵzlǝp olturay? Gideon, Baraⱪ, Ximxon, Yǝftaⱨ, Dawut, Samuil wǝ ⱪalƣan baxⱪa pǝyƣǝmbǝrlǝr toƣrisida eytip kǝlsǝm waⱪit yǝtmǝydu.
And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
33 Ular etiⱪadi bilǝn ǝllǝrning üstidin ƣalib kǝldi, adalǝt yürgüzdi, [Huda] wǝdǝ ⱪilƣanlarƣa erixti, xirlarning aƣzilirini etip ⱪoydi,
which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
34 dǝⱨxǝtlik otning yalⱪunini ɵqürdi, ⱪiliqning tiƣidin ⱪeqip ⱪutuldi, ajizliⱪtin küqǝydi, jǝnglǝrdǝ baturluⱪ kɵrsǝtti, yat ǝllǝrning ⱪoxunlirini teri-pirǝng ⱪildi.
queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
35 [Etiⱪadi bolƣaqⱪa], ayallar ɵlgǝn uruⱪ-tuƣⱪanlirini ɵlümdin tirildürgüzüp ⱪayturuwaldi; biraⱪ baxⱪilar kǝlgüsidǝ tehimu yahxi ⱨalda ɵlümdin tirilǝyli dǝp, ⱪutulux yolini rǝt ⱪilip ⱪiyinilixⱪa bǝrdaxliⱪ bǝrdi.
And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
36 Yǝnǝ bǝzilǝr sinilip har-mǝshirilǝrgǝ uqrap ⱪamqilandi, bǝzilǝr ⱨǝtta kixǝnlinip zindanƣa taxlandi;
Other tasted of mockynges and scourginginges morover of bondes and presonmet:
37 ular qalma-kesǝk ⱪilip ɵltürüldi, ⱨǝrǝ bilǝn ⱨǝrilinip parqilandi, sinaⱪlarni bexidin ɵtküzdi, ⱪiliqlinip ɵltürüldi; ular ⱪoy-ɵqkǝ terilirini yepinqa ⱪilƣan ⱨalda sǝrsan bolup yürdi, namratliⱪta yaxidi, ⱪiyin-ⱪistaⱪⱪa uqridi, horlandi
were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
38 (ular bu dunyaƣa zayǝ kǝtkǝnidi), qɵllǝrdǝ, taƣlarda, ɵngkürlǝrdǝ wǝ gǝmilǝrdǝ sǝrgǝrdan bolup yürdi.
which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
39 Bularning ⱨǝmmisi etiⱪadi bilǝn Hudaning Ɵz guwaⱨi bilǝn tǝriplǝngǝn bolsimu, Hudaning wǝdǝ ⱪilƣiniƣa ǝyni boyiqǝ erixkini yoⱪ.
And these all thorow fayth obtayned good reporte and receaved not the promes
40 Əmdiliktǝ Huda bizlǝr üqün tehimu ǝwzǝl bir nixan-mǝⱪsǝtni bekitkǝn bolup, ular bizsiz kamalǝtkǝ yǝtküzülmǝydu.
God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
