Yaritilix 44
1 Andin u ɵz ɵyini baxⱪuridiƣan ƣojidariƣa buyrup: — Bu kixilǝrning taƣarlirini elip kɵtürǝligüdǝk axliⱪ ⱪaqilap, ⱨǝrbirining pulini taƣirining aƣziƣa selip ⱪoyƣin;
Pea fekau ʻe ia ki he tauhi ʻo hono fale ʻo pehē, “Fakapito ʻaki ʻae meʻakai ʻae ngaahi tangai ʻae kau tangata ni, ʻo fakatatau mo ia te nau faʻa fua, pea ai ʻae paʻanga ʻae tangata taki taha ki he ngutu ʻo ʻene tangai.
2 andin mening jamimni, yǝni kümüx jamni axliⱪning puli bilǝn billǝ ǝng kiqikining taƣirining aƣziƣa selip ⱪoyƣin, — dedi. U adǝm Yüsüpning deginidǝk ⱪildi.
Pea ai ʻeku ipu, ʻae ipu siliva ki he ngutuʻi tangai ʻae kimui, pea mo e paʻanga totongi ʻo ʻene koane.” Pea ne fai ʻe ia ʻo hangē ko e fekau ʻa Siosefa.
3 Ətisi tang yoriƣanda, ular exǝkliri bilǝn billǝ yolƣa selip ⱪoyuldi.
Pea pongipongi hake ʻi he maʻa ʻae ʻaho, naʻe tuku ʻae kau tangata ke ʻalu, ʻakinautolu mo e nau fanga ʻasi.
4 Lekin ular xǝⱨǝrdin qiⱪip anqǝ uzun mangmayla, Yüsüp ƣojidariƣa: — Ornungdin tur, bu adǝmlǝrning kǝynidin ⱪoƣliƣin; ularƣa yetixkiningdǝ ularƣa: «Nemixⱪa yahxiliⱪⱪa yamanliⱪ ⱪayturdunglar?
Pea kuo nau ʻalu mei he kolo, pea naʻe teʻeki ai mamaʻo fau, pea pehē ʻe Siosefa ki heʻene tauhi, “Tuʻu, ʻo tuli ʻae kau tangata; pea ʻoka ke ka maʻu ʻakinautolu, pea ke lea pehē kiate kinautolu, ‘Ko e hā kuo mou totongi kovi ai ki he lelei?’
5 Hojam xu [jamda] xarab iqidu ⱨǝmdǝ uningda pal aqidu ǝmǝsmu?! Mundaⱪ ⱪilƣininglar rǝzillik ⱪilƣininglar bolmamdu!» degin, — dedi.
ʻIkai ko ia ia ʻoku inu mei ai ʻa ʻeku ʻeiki, mo ia ʻoku ne fai ai ʻene ʻilo meʻa? Kuo mou fai kovi ʻi he meʻa ni.”
6 Bu adǝm ularning kǝynidin yetixip berip, ularƣa bu sɵzlǝrni ⱪildi.
Pea naʻa ne maʻu ʻakinautolu, ʻo ne lea ʻaki kiate kinautolu ʻae ngaahi lea ko ia.
7 Ular uningƣa jawabǝn: — Hojimiz nemixⱪa mundaⱪ gǝp ⱪilidu? Mundaⱪ ixni ⱪilix kǝminiliridin neri bolsun!
Pea nau pehēange kiate ia, “Ko e hā ʻoku lea pehē ai homauʻeiki? Ke mamaʻo ʻaupito mei hoʻo kau tamaioʻeiki ʻae fai ha meʻa pehē.
8 Biz ǝslidǝ taƣarlirimizning aƣzidin tapⱪan pulnimu Ⱪanaan zeminidin silining ⱪaxliriƣa ⱪayturup berixkǝ ǝkǝlgǝniduⱪ. Xundaⱪ turuⱪluⱪ ⱪandaⱪmu hojilirining ɵyidin altun-kümüxni oƣrilayli?
Vakai, ko e ngaahi paʻanga naʻa mau ʻilo ʻi he ngutu ʻoe mau tangai, kuo mau toe ʻomi ia kiate koe, mei he fonua ko Kēnani: pea ʻe fēfeeʻi ʻemau kaihaʻa ha siliva pe ha koula mei he fale ʻo homauʻeiki?
9 Kǝminiliringning arisida kimdin bu [jam] tepilsa, xu ɵlümgǝ mǝⱨkum bolsun, bizmu hojimizning ⱪulliri bolayli, — dedi.
Ko ia te ke ʻilo ia ki ai ʻi hoʻo kau tamaioʻeiki, tuku ke mate ia, pea te mau nofo ko e kau pōpula ki heʻemau ʻeiki foki.”
10 Ƣojidar jawabǝn: — Eytⱪan sɵzliringlardǝk bolsun; jam kimning yenidin tepilsa, xu kixi ⱪulum bolup ⱪelip ⱪalsun, ⱪalƣanliringlar bigunaⱨ bolisilǝr, — dedi.
Pea pehē ʻe ia, “Ko eni, ke hoko ʻo tatau mo hoʻomou lea: ko ia ʻe ʻilo ai ia, ko ʻeku tamaioʻeiki ia, pea ʻe taʻehalaia ʻakinautolu.”
11 Xuning bilǝn ular aldirap-tenǝp, taƣarlirini yǝrgǝ qüxürüp, ⱨǝrbiri ɵz taƣirini eqip bǝrdi.
Pea naʻa nau fakatoʻotoʻo ʻo tuku hifo, taki taha ʻae tangata ʻa ʻene tangai ki he kelekele, pea toʻo taki taha ʻa ʻene tangai.
12 Ƣojidar qonginingkidin baxlap kiqikiningkigiqǝ ahturdi, jam Binyaminning taƣiridin tepildi.
Pea ne kumi ia, ʻo kamata ʻi he ʻuluaki, ʻo aʻu ki he kimui; pea naʻe ʻilo ʻae ipu ʻi he tangai ʻa Penisimani.
13 Buni kɵrüp ular kiyimlirini yirtixip, ⱨǝrbiri exikigǝ ⱪaytidin yükni artip, xǝⱨǝrgǝ ⱪaytti.
Pea naʻa nau haehae honau kofu, ʻo toe ʻai ʻae kavenga taki taha ʻae tangata ki he ʻasi, ʻo nau foki ki he kolo.
14 Xundaⱪ ⱪilip Yǝⱨuda wǝ ⱪerindaxliri Yüsüpning ɵyigǝ kǝldi; u tehi xu yǝrdǝ idi. Ular uning aldiƣa kelip ɵzlirini yǝrgǝ etixti.
Pea naʻe haʻu ʻa Siuta mo hono ngaahi tokoua ki he fale ʻo Siosefa; he naʻe kei ʻi ai ia; pea nau foʻohifo ʻi hono ʻao ki he kelekele.
15 Yüsüp ularƣa: — Bu silǝrning zadi nemǝ ⱪilƣininglar? Meningdǝk adǝmning qoⱪum pal aqalaydiƣanliⱪini bilmǝmtinglar? — dedi.
Pea pehē ʻe Siosefa kiate kinautolu, “Ko e hā ʻae meʻa ni kuo mou fai? He naʻe ʻikai te mou mahalo, ko e tangata hangē ko au, te u faʻa ʻiloʻi.”
16 Yǝⱨuda jawabǝn: — Biz hojimizƣa nemimu deyǝlǝymiz? Nemǝ gǝp ⱪilalaymiz, ⱪandaⱪ ⱪilip ɵzimizni aⱪliyalaymiz? Huda kǝminlirining ⱪǝbiⱨlikini axkara ⱪildi. Mana, biz wǝ ⱪolidin jamliri tepilƣan kixi ⱨǝmmimiz hojimizƣa ⱪul bolidiƣan bolduⱪ, — dedi.
Pea pehēange ʻe Siuta, “Ko e hā te mau lea ʻaki ki homauʻeiki? Pea te mau pehē ko e hā? Pea ʻe fēfē ʻemau fakatonuhia ʻakimautolu? Kuo ʻafioʻi ʻe he ʻOtua ʻae halaia ʻo hoʻo kau tamaioʻeiki; vakai, ko e kau tamaioʻeiki ʻakimautolu ʻa homauʻeiki, ʻakimautolu mo ia foki kuo ʻilo ki ai ʻae ipu ni.”
17 Lekin Yüsüp: — Mundaⱪ ⱪilix mǝndin neri bolsun! Bǝlki jam kimning ⱪolidin tepilƣan bolsa pǝⱪǝt xu kixi mening ⱪulum bolidu. Lekin ⱪalƣanliringlar aman-esǝn atanglarning ⱪexiƣa ketinglar, — dedi.
Pea pehē ʻe ia, “Tapu mo e ʻOtua ʻa ʻeku fai pehē: ka ko e tangata kuo ʻilo ʻi hono nima ʻae ipu ni, ko ʻeku tamaioʻeiki ia; ka ko kimoutolu, mou ʻalu fiemālie pe ki hoʻomou tamai.”
18 Andin Yǝⱨuda uningƣa yeⱪin berip mundaⱪ dedi: — Əy hojam, kǝminilirigǝ ⱪulaⱪ selip hojamning ⱪuliⱪiƣa bir eƣiz gǝp ⱪilixⱪa ijazǝt bǝrgǝyla. Ƣǝzǝpliri kǝminilirigǝ tutaxmiƣay; qünki ɵzliri Pirǝwngǝ ohxax ikǝnla.
Pea naʻe ʻunuʻunu mai ʻa Siuta kiate ia, ʻo ne pehē, “Ko ʻeku ʻeiki, ʻoku ou kole kiate koe, ke ke tuku ke lea siʻi pe ʻa hoʻo tamaioʻeiki ki he fofonga ʻo hoku ʻeiki, pea ʻoua naʻa ke tuputāmaki mai ki hoʻo tamaioʻeiki: he ʻoku ke tatau mo Felo.
19 Əslidǝ hojam kǝminiliridin: «Atanglar ya ininglar barmu?» dǝp soriwidila,
Naʻe fehuʻi ʻa homauʻeiki ki heʻene kau tamaioʻeiki, ʻo pehē, ‘ʻOku ai hoʻomou tamai, pe ha tehina?’
20 biz hojimizƣa jawabǝn: «Bizning bir ⱪeri atimiz bar wǝ u ⱪeriƣanda tapⱪan, yax bir balisimu bar. Bu balining bir anisidin bolƣan akisi ɵlüp ketip, u ɵzi yalƣuz ⱪaldi; uning atisi uni intayin sɵyidu» desǝk,
Pea naʻa mau tala ki homauʻeiki, ‘ʻOku ai ʻemau tamai ko e tangata motuʻa, pea mo e tama ʻo ʻene motuʻa, ko e tamasiʻi siʻi; pea kuo pekia hono tokoua, pea ko ia tokotaha pe kuo toe ʻi heʻene fale, pea ʻoku ʻofa ʻene tamai kiate ia.’
21 Sili kǝminilirigǝ: «Uning ɵzini ⱪeximƣa elip kelinglar, mǝn uni ɵz kɵzüm bilǝn kɵrǝy» dedilǝ.
Pea naʻa ke pehē ki hoʻo kau tamaioʻeiki, ‘Omi ia ki heni kiate au, koeʻuhi ke u sio fakapapau kiate ia.’
22 Biz hojimizƣa jawab berip: «Yigit atisidin ayrilalmaydu; ǝgǝr atisidin ayrilsa, atisi ɵlüp ketidu» desǝk,
Pea naʻa mau tala ki heʻemau ʻeiki, ‘ʻE ʻikai faʻa māvae ʻae tama mo ʻene tamai: he kapau te ne tuku ʻene tamai, ʻe pekia ai ʻene tamai:’
23 Sili yǝnila kǝminilirigǝ: «Əgǝr kiqik ininglar silǝr bilǝn billǝ kǝlmisǝ, yüzümni yǝnǝ kɵrimiz dǝp hiyal ⱪilmanglar» degǝnidila.
Pea naʻa ke pehē ki hoʻo kau tamaioʻeiki, ‘Kapau ʻe ʻikai ʻiate kimoutolu homou tehina, ʻe ʻikai te mou toe mamata ki hoku mata.’
24 Xuning bilǝn biz kǝminiliri atimizning ⱪexiƣa barƣanda hojamning sɵzlirini uningƣa eyttuⱪ;
Pea ʻi heʻemau hoko ki hoʻo tamaioʻeiki ko ʻemau tamai, naʻa mau fakahā kiate ia ʻae ngaahi lea ʻa homauʻeiki.
25 andin atimiz yǝnǝ: «Yǝnǝ berip, bizgǝ azraⱪ axliⱪ elip kelinglar» dewidi,
Pea pehē ʻe heʻemau tamai, ‘Toe ʻalu ʻo fakatau ʻetau meʻakai siʻi.’
26 Biz jawabǝn: «Biz xu yǝrgǝ ⱪaytidin qüxǝlmǝymiz; ǝgǝr kiqik inimiz biz bilǝn billǝ bolsa, undaⱪta barimiz; qünki kiqik inimiz biz bilǝn billǝ bolmisa, u zatning yüzi aldida turalmaymiz», deduⱪ.
“Pea naʻa mau pehē, ‘ʻE ʻikai te mau faʻa ʻalu: kapau ʻe ʻiate kimautolu homau tehina, te mau ʻalu hifo: koeʻuhi ʻe ʻikai te mau mamata ki he mata ʻoe tangata, ʻo kapau ʻe ʻikai ʻiate kimautolu homau tehina.’
27 Silining ⱪulliri bizning atimiz bizgǝ yǝnǝ: «silǝrgǝ mǝlumki, ayalim manga ikki oƣul tuƣup bǝrgǝnidi.
Pea naʻe pehē ʻe hoʻo tamaioʻeiki ko ʻemau tamai, kiate kimautolu, ‘ʻOku mou ʻilo naʻe fanauʻi kiate au ʻe hoku uaifi ʻae tama ʻe toko ua:’
28 Biri mening yenimdin qiⱪip, yoⱪ bolup kǝtti; mǝn: u jǝzmǝn titma-titma ⱪiliwetiliptu, dǝp oylidim, xundaⱪla uni bügüngiqǝ kɵrmidim.
Pea naʻe ʻalu ʻae tokotaha ʻiate au, pea naʻaku pehē, ‘Ko e moʻoni kuo haehae ke iikiiki ia; pea talu mei ai naʻe ʻikai te u toe mamata kiate ia:’
29 Əmdi silǝr bunimu mening ⱪeximdin elip ketip, uningƣa bir kelixmǝslik kelip ⱪalsa, silǝr mǝndǝk bir aⱪ qaqliⱪ adǝmni dǝrd-ǝlǝm bilǝn tǝhtisaraƣa qüxüriwetisilǝr», degǝnidi. (Sheol h7585)
Pea kapau te mou ʻave eni ʻiate au foki, pea hoko ha kovi kiate ia, te mou ō hifo hoku ʻuluhinā ʻi he mamahi ki he faʻitoka. (Sheol h7585)
30 Əmdi mǝn silining ⱪulliri mening atamning ⱪexiƣa barƣanda, xu bala biz bilǝn bolmisa uning jeni balining jeniƣa baƣlanƣan bolƣaqⱪa,
Pea ko eni, ʻoka hoko ʻa hoʻo tamaioʻeiki ko au ki heʻeku tamai, pea ʻikai ʻiate kimautolu ʻae tama; ko e meʻa ʻi he feohi fakataha ʻene moʻui mo e moʻui ʻae tama;
31 xundaⱪ boliduki, u balining yoⱪluⱪini kɵrsǝ, jǝzmǝn ɵlüp ketidu; xuning bilǝn silining ⱪulliri bizning atimiz bolƣan bu aⱪ qaqni dǝrd-ǝlǝm iqidǝ tǝⱨtisaraƣa qüxürüwǝtkǝn bolimiz. (Sheol h7585)
ʻE hoko ʻo pehē, ʻoka mamata ia ʻoku ʻikai ʻiate kimautolu ʻae tama, ʻe pekia ia; pea ko hoʻo kau tamaioʻeiki te mau fakahifo ʻae ʻuluhinā ʻo hoʻo tamaioʻeiki ko ʻemau tamai ʻi he mamahi, ki he faʻitoka. (Sheol h7585)
32 Qünki mǝnki kǝminiliri atamƣa bu yigit üqün kepil bolup: «Əgǝr mǝn uni ⱪexingƣa ⱪayturup kǝlmisǝm pütkül ɵmrümdǝ atamning aldida gunaⱨkar bolay» degǝnidim.
He naʻe hoko ʻa hoʻo tamaioʻeiki, ko e fetongi ʻoe tama ki heʻene tamai, ʻo pehē, Kapau ʻe ʻikai te u toe ʻomi ia kiate koe, pea ke ʻiate au hono kovi ki heʻeku tamai ʻo taʻengata.
33 Xunga ⱨazir ɵtünüp ⱪalay, mǝnki kǝminiliri u yigitning ornida hojamning ⱪexida ⱪul bolup tursam, u yigit ⱪerindaxliri bilǝn billǝ ⱪaytip kǝtsǝ!
Pea ko eni, ʻoku ou kole kiate koe, tuku ke nofo ʻa hoʻo tamaioʻeiki ko e pōpula ki heʻeku ʻeiki, ko e fetongi ʻoe tama; kae tuku ke ʻalu ʻae tama mo hono ngaahi taʻokete.
34 Qünki yigit mǝn bilǝn bolmisa, mǝn ⱪandaⱪmu atamning ⱪexiƣa baralaymǝn? Atamƣa xundaⱪ azab-oⱪubǝtning qüxüxini kɵzüm kɵrgüqi bolmisun! — dedi.
He koeʻuhi, ʻe fēfeeʻi ʻeku faʻa ʻalu ki heʻeku tamai, kae ʻikai ʻiate au ʻae tama? Telia naʻaku mamata ki he kovi ʻe hoko ki heʻeku tamai.”
