Yaritilix 32
1 Yaⱪup ɵz yoliƣa ketip baratti; yolda Hudaning pǝrixtiliri uningƣa uqridi.
As Jacob and his family continued traveling, some angels, whom God sent, met him.
2 Yaⱪup ularni kɵrüp: — Bu jay Hudaning bargaⱨi ikǝn! — dǝp, bu jayning namini «Maⱨanaim» dǝp ⱪoydi.
When Jacob saw them, he said, “This is God’s army camp!” So he named that place Mahanaim, [which means ‘two camps’].
3 Andin Yaⱪup Seir zeminidiki «Edom yayliⱪi»ƣa, akisi Əsawning ⱪexiƣa aldin hǝwǝrqilǝrni ǝwǝtip,
Jacob told some of the men to go ahead of him to his older brother Esau, who was living in Seir, the land where the descendants of Edom lived.
4 ularƣa jekilǝp: — Silǝr hojamƣa, yǝni Əsawƣa: «Kǝminiliri Yaⱪup mundaⱪ dedi: — Mǝn Labanning ⱪexida musapir bolup, ta muxu waⱪitⱪiqǝ turdum.
He told them, “This is what I want you to say to Esau: 'I, Jacob, want to be your servant and I want you to be my master. I have been living with our uncle Laban, and I have stayed there until now.
5 Əmdi mǝndǝ kala, exǝk wǝ ⱪoylar, ⱪul-dedǝklǝrmu bar; mǝn ɵzlirining nǝziridǝ iltipat taparmǝnmikin dǝp hojamƣa hǝwǝr yǝtküzüxni layiⱪ kɵrdüm», dǝnglar, — dedi.
I now own many cattle, donkeys, sheep, goats, and male and female slaves. Now I am sending this message to you, sir, hoping that you will (be friendly toward me/treat me kindly) when I arrive.’ “
6 Hǝwǝrqilǝr Yaⱪupning yeniƣa yenip kelip: — Biz akiliri Əsawning ⱪexiƣa barduⱪ; u tɵt yüz kixini elip, silining aldiliriƣa keliwatidu, — dedi.
The messengers went and gave that message to Esau. When they returned to Jacob, they said, “We went to your older brother Esau. Now he is coming to you, and 400 men are coming with him.”
7 Yaⱪup naⱨayiti ⱪorⱪup, ƣǝm-ƣussigǝ qüxüp adǝmlirini ⱪoy, kala wǝ tɵgilirigǝ ⱪoxup, ikki topⱪa ayridi.
Jacob was very afraid and worried. So he divided the people who were with him into two groups. He also divided the sheep and goats, the cattle, and the camels, into two groups.
8 U: — «Əgǝr Əsaw kelip bir topimizƣa ⱨujum ⱪilsa, yǝnǝ bir top ⱪeqip ⱪutulup ⱪalar» — dǝp oylidi.
He was thinking, “If Esau and his men come and attack us, perhaps one of the groups will be left and will be able to escape.”
9 Andin Yaⱪup mundaⱪ dua ⱪildi: — I atam Ibraⱨimning Hudasi wǝ atam Isⱨaⱪning Hudasi! Manga: «Ɵz zemining wǝ uruⱪ-tuƣⱪanliringning ⱪexiƣa yenip kǝtkin, sanga yahxiliⱪ ⱪilimǝn» dǝp wǝdǝ ⱪilƣan Pǝrwǝrdigar!
Then Jacob prayed, “O Yahweh God, whom my grandfather Abraham worshiped and my father Isaac worships, you said to me, ‘Go back to your own land and to your relatives, and I will (cause good things happen to/do good things for) you.’
10 — Mǝn Sening Ɵz ⱪulungƣa kɵrsǝtkǝn ɵzgǝrmǝs barliⱪ meⱨribanliⱪing wǝ barliⱪ wapadarliⱪing aldida ⱨeqnemǝ ǝmǝsmǝn; qünki mǝn bu Iordan dǝryasidin ɵtkinimdǝ yalƣuz bir ⱨasam bar idi. Əmdi mǝn ikki top adǝm bolup ⱪaytiwatimǝn.
I am not worthy for you to have been so kind and faithful to me in so many ways, your servant. I had only this walking stick with me when I crossed the Jordan [River on my way to Haran], but now I am so wealthy that there are two large groups of my family and possessions.
11 Ɵtünüp ⱪalay, meni akam Əsawning ⱪolidin ⱪutⱪuzƣaysǝn; qünki u kelip mǝn bilǝn hotun-balilirimni ɵltürüwetǝmdikin, dǝp ⱪorⱪimǝn.
So now I pray that you will rescue me from [MTY] my [older] brother Esau, because I am afraid that he and his men will come and attack and kill me and the children and their mothers.
12 Sǝn: «Mǝn jǝzmǝn sanga zor yahxiliⱪ ⱪilip, sening nǝslingni dengizdiki ⱪumdǝk ⱨǝddi-ⱨesabsiz kɵp ⱪilimǝn», degǝniding, — dedi.
But do not forget that you have said, ‘I will certainly enable you to prosper, and I will cause your descendants to be as numerous as the grains of sand on the seashore, which are so many that no one can count them.’”
13 U xu keqisi xu yǝrdǝ ⱪonup ⱪaldi; andin u ⱪol ilikidiki mallardin elip, akisi Əsawƣa ikki yüz ɵqkǝ, yigirmǝ tekǝ, ikki yüz saƣliⱪ, yigirmǝ ⱪoqⱪar, ottuz qixi tɵgini taylaⱪliri bilǝn, ⱪiriⱪ inǝk, on buⱪa, yigirmǝ mada exǝk, on ⱨangga exǝkni sowƣat ⱪilip tǝyyarlap,
Jacob slept there that night. The next morning he selected some animals to give to his brother Esau.
He selected 200 female goats and 20 male goats, 200 female sheep and 20 male sheep,
30 female camels and their offspring, 40 cows and ten bulls, 20 female donkeys and 10 male donkeys.
16 Bularni ayrim-ayrim top ⱪilip hizmǝtkarlirining ⱪoliƣa tapxurup, ularƣa jekilǝp: — Silǝr mǝndin burun mengip, ⱨǝr topning arisida ariliⱪ ⱪoyup ⱨǝydǝp menginglar, — dedi.
He divided them into small herds, and put each herd into the care of one of his servants. He said to his servants, “Go ahead of me, one group at a time, and keep some space between each herd.”
17 U ǝng aldidiki top bilǝn mangƣan kixikǝ ǝmr ⱪilip: — Akam Əsaw sanga uqriƣanda, ǝgǝr u sǝndin: «Kimning adimisǝn? Ⱪǝyǝrgǝ barisǝn? Aldingdiki janiwarlar kimning?» — dǝp sorisa,
He said to the servant who was going with the first group, “When my brother Esau meets you, and he asks you, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’
18 Undaⱪta sǝn jawab berip: «Bular kǝminiliri Yaⱪupning bolup, hojam Əsawƣa ǝwǝtkǝn sowƣattur. Mana, u ɵzimu kǝynimizdin keliwatidu» — degin, dedi.
tell him, ‘They belong to your servant Jacob. He has sent them to you as a gift, sir. And he is coming behind us.’”
19 Xu tǝriⱪidǝ u ikkinqi, üqinqi wǝ ulardin keyinki padilarni ⱨǝydǝp mangƣuqi kixilǝrgimu ohxax ǝmr ⱪilip: — Əsaw sizlǝrgǝ uqriƣanda, silǝrmu uningƣa xundaⱪ dǝnglar, andin: — Mana, kǝminiliri Yaⱪup ɵzimu arⱪimizdin keliwatidu, — dǝnglar, dedi; qünki u: — Mǝn aldimda barƣan sowƣat bilǝn uni meni kǝqürüm ⱪildurup, andin yüzini kɵrsǝm, meni ⱪobul ⱪilarmikin, — dǝp oyliƣanidi.
He also said the same thing to the servants who were taking care of the second and third groups, and to the other herdsmen. He said to them, “When you meet Esau, I want you to say to him the same thing that I told the first servant.
And be sure to say ‘Jacob, who wants to serve you, is coming behind us.’” Jacob told them to say that because he was thinking, “Perhaps these gifts that I am sending ahead of me will cause him to (act peacefully toward/stop being angry with) me. Then later, when I see him, perhaps he will be kind to me.”
21 Xundaⱪ ⱪilip sowƣat aldin ǝwǝtildi; u xu keqisi bargaⱨda ⱪonup ⱪaldi.
So the men taking the gifts [PRS] went ahead, but Jacob himself stayed in the camp that night.
22 U xu keqidǝ ⱪopup, ikki ayali wǝ ikki dediki wǝ on bir oƣlini elip, Yabbok keqikidin ɵtüp kǝtti.
Some time during that night, Jacob got up and took his two wives, his two female slaves, and his eleven sons and his daughter, and he sent them across the ford at the Jabbok River.
23 U ularni eⱪindin ɵtküzdi, xundaⱪla ⱨǝmmǝ tǝǝlluⱪinimu u ⱪarxi tǝrǝpkǝ ɵtküzdi.
After he had done that, he sent other slaves, carrying all his possessions, across the river.
24 Yaⱪup bolsa bu ⱪatta yalƣuz ⱪaldi; bir zat kelip xu yǝrdǝ uning bilǝn tang atⱪuqǝ qelixti.
So Jacob was left there alone. But a man came and wrestled with him until dawn.
25 Lekin bu zat uni yengǝlmǝydiƣanliⱪini kɵrüp, uning yotisining yiriⱪiƣa ⱪolini tǝgküzüp ⱪoydi; xuning bilǝn ular qelixiwatⱪanda Yaⱪupning yotisi ⱪazandin qiⱪip kǝtti.
When the man realized that he was not winning against Jacob, he struck Jacob’s hip and caused the thigh bone to pull away from the hip socket.
26 U zat: — Meni ⱪoyup bǝrgin, qünki tang atay dǝp ⱪaldi, dedi. — Sǝn meni bǝrikǝtlimigüqǝ, seni ⱪoyup bǝrmǝymǝn, dedi Yaⱪup.
Then the man said, “Let me go, because it will soon be daylight.” [Then Jacob realized who he was really wrestling with]. So he replied, “No, if you will not bless me, I will not let you go!”
27 U uningdin: — Eting nemǝ? dǝp soridi. U: etim Yaⱪup, — dedi.
The man said to him, “What is your name?” He replied, “Jacob.”
28 U uningƣa: — Sening eting buningdin keyin Yaⱪup bolmay, bǝlki Israil bolidu; qünki sǝn Huda bilǝnmu, insan bilǝnmu elixip ƣalib kǝlding, — dedi.
The man said, “Your name will no longer be Jacob. Your name will be Israel, [which means ‘he struggles with God’, ] because you have struggled with God and with people, and you have won.”
29 Andin Yaⱪup uningdin: — Namingni manga dǝp bǝrgin, dewidi, u: — Nemixⱪa mening namimni soraysǝn? — dedi wǝ xu yǝrdǝ uningƣa bǝht-bǝrikǝt ata ⱪildi.
Jacob said, “Now, please tell me your name!” The man replied, “(Why do you ask me what my name is?/You should not have to ask me what my name is!)” [RHQ] But he blessed Jacob there.
30 Xuning bilǝn Yaⱪup: — Hudani yüzmu-yüz kɵrüp, jenim ⱪutulup ⱪaldi, dǝp u jayning namini «Pǝniǝl» dǝp atidi.
So Jacob named the place Peniel, [which means ‘God’s face’, ] saying “I looked directly at God, but I did not die because of doing that.”
31 U Pǝniǝldin ɵtüp mangƣanda, kün uning üstibexini yorutti; ǝmma u yotisi tüpǝylidin aⱪsap mangatti.
The sun was rising as Jacob left Peniel, and he was limping because of what had happened to his hip.
32 Bu sǝwǝbtin Israillar bügüngiqǝ yotining ügisidiki pǝyni yemǝydu; qünki xu Zat Yaⱪupning yotisining yiriⱪiƣa, yǝni uning peyigǝ ⱪolini tǝgküzüp ⱪoyƣanidi.
The muscle on his hip joint had been injured. So to this present time, because of what happened to Jacob, the Israeli people do not eat the muscle/tendon that is attached to the socket of the hips of animals.
