Yaritilix 31
1 Əmma Yaⱪup Labanning oƣullirining: — Yaⱪup atimizning pütün mal-mülkini elip kǝtti; uning erixkǝn bu dɵliti atimizning tǝǝlluⱪatidin kǝlgǝn, deginini anglap ⱪaldi.
Yakob tee sɛ Laban mmammarima no reka sɛ, “Yakob afa yɛn agya ho nneɛma nyinaa. Nʼahonya nyinaa firi yɛn agya nneɛma a wafa no.”
2 Yaⱪup Labanning qirayiƣa ⱪariwidi, mana, u ɵzigǝ burunⱪidǝk hux peil bolmidi.
Yakob hunuu sɛ, afei deɛ, Laban nte nʼanim nkyerɛ no sɛ kane no.
3 Bu qaƣda, Pǝrwǝrdigar Yaⱪupⱪa: — Sǝn ata-bowiliringning zeminiƣa, ɵz uruⱪ-tuƣⱪanliringning ⱪexiƣa ⱪaytip kǝtkin. Mǝn sening bilǝn billǝ bolimǝn, — dedi.
Afei, Awurade ka kyerɛɛ Yakob sɛ, “Sane kɔ wʼabusuafoɔ ne wo nkurɔfoɔ asase so, na mɛdi wʼakyi.”
4 Xuning üqün Yaⱪup adǝm ǝwǝtip, Raⱨilǝ wǝ Leyaⱨni ɵz padisi turƣan kɵklǝmgǝ qaⱪirip kelip
Enti, Yakob soma ma wɔkɔfrɛɛ ne yerenom Rahel ne Lea sɛ, wɔmmra ne nkyɛn wɔ ɛserɛ no so, faako a ɔne ne nnwankuo no wɔ no.
5 ularƣa mundaⱪ dedi: — Mǝn atanglarning qirayiƣa ⱪarisam manga burunⱪidǝk hux peil bolmidi; ǝmma atamning Hudasi mǝn bilǝn billǝ bolup kǝldi.
Wɔbaeɛ no, ɔka kyerɛɛ wɔn sɛ, “Mahunu sɛ, afei deɛ, mo agya Laban anim nyɛ me fɛ sɛ kane no, nanso Onyankopɔn a mʼagya Isak somm no no ka me ho.
6 Küqümning yetixiqǝ atanglarƣa ixlǝp bǝrginim silǝrgǝ ayan;
Monim sɛ, mayi me yam, de mʼahoɔden nyinaa ayɛ adwuma, ama mo agya;
7 ⱨalbuki, atanglar meni ǝhmǝⱪ ⱪilip, ⱨǝⱪⱪimni on ⱪetim ɵzgǝrtti; lekin Huda uning manga ziyan yǝtküzüxigǝ yol ⱪoymidi.
nanso mo agya nam nsisie kwan so, asesa mʼakatua mu mprɛdu. Nanso, yei nyinaa akyiri, Onyankopɔn amma no ɛkwan amma wanyɛ me bɔne.
8 Əgǝr u: «Ala-qipar ⱪozilar ⱨǝⱪⱪing bolidu», desǝ, barliⱪ padilar ala-qipar ⱪoziliƣili turdi. U: «Taƣil ⱪozilar ⱨǝⱪⱪing bolsun», desǝ, barliⱪ padilar taƣil ⱪoziliƣili turdi.
Sɛ ɔka sɛ, ‘Mmoa a wɔn ho yɛ ntokontrama no bɛyɛ wʼakatua,’ na sɛ mmoa no wo a, na wɔawo mma a wɔn ho yɛ ntokontrama. Sɛ ɔka sɛ, ‘Mmoa a wɔn ho yɛ nsensaneɛ no bɛyɛ wʼakatua’ a, na wɔawowo mma a wɔn ho yɛ nsensaneɛ.
9 Bu tǝriⱪidǝ Huda atanglarning mallirini tartiwelip, manga bǝrdi.
Ɛkwan a Onyankopɔn nam so agye mo agya nsam nyɛmmoa no de wɔn ama me ama mayɛ ɔdefoɔ no ne no.
10 Padilar küyligǝn waⱪitta mǝn bir ⱪetim qüxümdǝ beximni kɵtürüp xuni kɵrdumki, mana, mallarning üstigǝ jüplixixkǝ etilƣan ⱪoqⱪar-tekilǝrning ⱨǝmmisi taƣil yaki ala-qipar idi.
“Ɛduruu ɛberɛ a mmoa no hyiam no, mesoo daeɛ hunuu sɛ, nnwennini a wɔforo nnwammedeɛ no ho yɛ ntokontrama, nsensaneɛ anaa nsisimu.
11 Andin Hudaning Pǝrixtisi qüxümdǝ manga: «Əy Yaⱪup», dewidi, mǝn jawab berip: «Mana mǝn», dedim.
Onyankopɔn ɔbɔfoɔ frɛɛ me wɔ daeɛ no mu ka kyerɛɛ me sɛ, ‘Yakob!’ Ɛnna megyee so sɛ, ‘Me nie!’
12 U manga: — «Əmdi bexingni kɵtürüp ⱪariƣin; mana mallarning üstigǝ jüplixixkǝ etilƣan ⱪoqⱪar-tekilǝrning ⱨǝmmisi taƣil wǝ ala-qipardur; qünki Mǝn Labanning sanga ⱪilƣinining ⱨǝmmisini kɵrdüm.
Ɛnna ɔsoro abɔfoɔ no ka kyerɛɛ me sɛ, ‘Hwɛ na hunu sɛ, nnwennini a wɔforo nnwammedeɛ no nyinaa ho yɛ nsensaneɛ, ntokontrama anaa nsisimu, na mahunu ɛkwan a Laban de wo fa so no nyinaa.
13 Mǝn Bǝyt-Əldǝ [sanga kɵrüngǝn] Tǝngridurmǝn. Sǝn xu yǝrdǝ tüwrükni mǝsiⱨlǝp, Manga ⱪǝsǝm iqting. Əmdi sǝn orningdin turup, bu zemindin qiⱪip, uruⱪ-tuƣⱪanliringning zeminiƣa yanƣin» dedi.
Mene Onyankopɔn a meyii me ho adi kyerɛɛ wo wɔ Bet-El, beaeɛ a wode ɛboɔ sii hɔ, hwiee ngo guu so, somm me, hyɛɛ me bɔ sɛ, wobɛsom me no. Afei, tu firi saa asase yi so ntɛm ara, na sane kɔ asase a wɔwoo wo wɔ so no so.’”
14 Raⱨilǝ wǝ Leyaⱨ uningƣa jawab berip: — Atimizning ɵyidǝ bizgǝ tegixlik nesiwǝ yaki miras ⱪalmiƣanmu?
Na Rahel ne Lea bisaa sɛ, “Enti, saa tebea a yɛwɔ mu yi, yɛwɔ kyɛfa bi wɔ yɛn agya agyapadeɛ mu anaa?
15 Biz dǝrwǝⱪǝ uningƣa yat adǝm ⱨesablinip ⱪalƣanmu?! U bizni setiwǝtti, toyluⱪimiznimu pütünlǝy yǝp kǝtti!
Yɛn agya mfa yɛn sɛ yɛyɛ ahɔhoɔ? Watɔn yɛn, na yɛn tiri sika a ɔgyeeɛ no nso, wadi.
16 Xundaⱪ bolƣandin keyin, Huda Atimizdin sanga elip bǝrgǝn barliⱪ dɵlǝt biz bilǝn balilirimizningkidur. Əmdi Huda sanga nemǝ degǝn bolsa, xuni ⱪilƣin, — dedi.
Ɛyɛ nokorɛ turodoo sɛ, yɛn agya ahodeɛ a Onyankopɔn gyeeɛ no nyinaa yɛ yɛn ne yɛn mma dea. Enti, biribiara a Onyankopɔn aka akyerɛ wo sɛ yɛ no, yɛ.”
17 Xuning bilǝn Yaⱪup ornidin turup, baliliri wǝ ayallirini tɵgilǝrgǝ mindurup, erixkǝn barliⱪ malliri wǝ barliⱪ tǝǝlluⱪatini, yǝni Padan-Aramda tapⱪan tǝǝlluⱪatlirini elip, atisi Isⱨaⱪning yeniƣa berixⱪa Ⱪanaan zeminiƣa ⱪarap yol aldi.
Ɛda bi, Yakob de ne mma ne ne yerenom tenatenaa nyoma so.
Ɔkaa ne mmoa nyinaa, agyapadeɛ a wanya nyinaa ne mmoa a ɔnyaa wɔ Paddan-Aram nyinaa dii nʼanim sɛ, ɔrekɔ nʼagya Isak nkyɛn wɔ Kanaan asase so.
19 Laban bolsa ⱪoylirini ⱪirⱪiƣili kǝtkǝnidi; Raⱨilǝ ɵz atisiƣa tǝwǝ «ɵy butliri»ni oƣrilap eliwaldi.
Ɛberɛ a Laban kɔɔ wiram sɛ ɔrekɔtwitwa ne nnwan ho nwi no, Rahel faa nʼakyi kɔwiaa nʼagya fie abosom.
20 Yaⱪup aramiy Labanƣa ɵz ⱪexidin oƣriliⱪqǝ ⱪeqip ketidiƣanliⱪini uⱪturmay uni aldap ⱪoyƣanidi.
Yakob daadaa Aramni Laban a wamma wanhunu sɛ, ɔredwane.
21 U bar-yoⱪini elip ⱪeqip kǝtti; u dǝryadin ɵtüp Gilead teƣi tǝrǝpkǝ ⱪarap yol aldi.
Yakob de nʼahodeɛ nyinaa dwaneeɛ. Ɔtwaa Asubɔnten Eufrate, de nʼani kyerɛɛ bepɔ asase Gilead no so.
22 Üqinqi küni, Labanƣa Yaⱪupning ⱪaqⱪini toƣrisida hǝwǝr yǝtti.
Yakob ne nʼabusuafoɔ dwaneeɛ no, nnansa akyiri ansa na Laban tee sɛ wɔkɔ.
23 U ɵz tuƣⱪanlirini elip, yǝttǝ künlük yolƣiqǝ kǝynidin ⱪoƣlap berip, Gilead teƣida uningƣa yetixti.
Laban faa ne fiefoɔ, kaa ne ho, de anibereɛ tii Yakob. Nnanson akyiri ansa na ɔkɔtoo Yakob ne ne nkurɔfoɔ no wɔ bepɔ Gilead so.
24 Lekin keqisi Huda aramiy Labanning qüxigǝ kirip uningƣa: «Sǝn ⱨezi bol, Yaⱪupⱪa ya aⱪ ya kɵk demǝ!» dedi.
Saa ɛda no ara anadwo, Onyankopɔn yii ne ho adi wɔ daeɛ mu kyerɛɛ Aramni Laban. Ɔka kyerɛɛ no wɔ daeɛ no mu sɛ, “Hwɛ yie na woankɔka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne ankyerɛ Yakob.”
25 Laban Yaⱪupⱪa yetixip barƣanda, Yaⱪup qedirini taƣning üstigǝ tikgǝnidi. Labanmu tuƣⱪanliri bilǝn Gilead teƣining üstidǝ qedir tikti.
Ɛberɛ a Laban ne ne fiefoɔ kɔtoo Yakob no, na Yakob asisi ne ntomadan wɔ bepɔ Gilead atifi. Laban ne ne fiefoɔ no nso sisii wɔn ntomadan wɔ bepɔ no ayaase.
26 Laban Yaⱪupⱪa: — Bu nemǝ ⱪilƣining? Sǝn meni aldap, ⱪizlirimni uruxta alƣan oljidǝk elip kǝtting?
Afei, Laban kɔɔ Yakob nkyɛn kɔbisaa no sɛ, “Woadaadaa me. Asɛm bɛn na wode adi me yi? Woakyekyere me mmammaa de wɔn redwane te sɛ nnommumfoɔ.
27 Nemixⱪa yoxurun ⱪaqisǝn, manga hǝwǝr bǝrmǝy mǝndin oƣriliⱪqǝ kǝtting? Manga degǝn bolsang mǝn huxal-huramliⱪ bilǝn ƣǝzǝl oⱪup, dap wǝ qang qelip, seni uzitip ⱪoymamtim?
Adɛn enti na wodaadaa me, na wodwane firii me nkyɛn a woankra? Sɛ wokraa me a, anka mɛto wo ɛpono, na mama nnipa abɛbɔ sankuo, ato nnwom wɔ apontoɔ no ase, de agya wo kwan.
28 Xundaⱪ ⱪilip sǝn manga ɵz oƣullirim wǝ ⱪizlirimni sɵyüp uzitip ⱪoyux pursitinimu bǝrmiding. Bu ixta ǝhmǝⱪliⱪ ⱪilding.
Woamma mankyeakyea me nananom ne me mmammaa yi nsam mpo, amfa annya wɔn kwan. Woadi nkwaseasɛm.
29 Silǝrgǝ ziyan-zǝhmǝt yǝtküzüx ⱪolumdin kelǝtti; lekin tünügün keqǝ atangning Hudasi manga sɵz ⱪilip: «Ⱨezi bol, Yaⱪupⱪa ya aⱪ ya kɵk demǝ» dedi.
Mewɔ tumi sɛ anka meyɛ wo bɔne, nanso, nnora anadwo, Onyankopɔn a wo agya somm no no ka kyerɛɛ me wɔ daeɛ mu sɛ, ‘Hwɛ yie na woanka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne, ankyerɛ Yakob.’
30 Hox, sǝn atangning ɵyini tolimu seƣinƣining üqün kǝtmǝy ⱪoymaysǝn; lekin nemixⱪa yǝnǝ mening butlirimni oƣriliding? — dedi.
Esiane sɛ wʼani agyina wo agya fie enti, na ɛsɛ sɛ wokɔ ara, na adɛn enti na wowiaa mʼabosom, de kaa wo nneɛma ho?”
31 Yaⱪup Labanƣa jawab berip: — Mǝn ⱪorⱪup ⱪaqtim; qünki seni ⱪizlirini mǝndin mǝjburiy tartiwalamdikin, dedim.
Yakob buaa Laban sɛ, “Na mesuro. Na ɛyɛ me sɛ wode tumi bɛgye wo mmammaa no afiri me nsam.
32 Əmdi butliringƣa kǝlsǝk, ular kimdin qiⱪsa xu tirik ⱪalmaydu! Ⱪerindaxlirimiz aldida mǝndin ⱪandaⱪla nemǝngni tonuwalsang, uni elip kǝt, — dedi. Ⱨalbuki, Yaⱪupning Raⱨilǝning butlarni oƣrilap kǝlginidin hǝwiri yoⱪ idi.
Nanso, obiara a wobɛhunu wʼabosom no wɔ ne nkyɛn no, ɔsɛ owuo. Wʼankasa hwehwɛ, sɛ wobɛhunu biribiara a ɛyɛ wo dea wɔ me nneɛma yi mu wɔ yɛn nuanom yi anim. Sɛ wohunu biribiara a ɛyɛ wo dea a, fa wʼadeɛ.” Ɛberɛ a Yakob kaa saa asɛm yi no, na ɔnnim sɛ Rahel na wawia nʼagya Laban abosom no.
33 Laban aldi bilǝn Yaⱪupning qediriƣa kirip, andin Leyaⱨning qediri ⱨǝm ikki dedǝkning qedirliriƣa kirip ahturup ⱨeqnemǝ tapalmidi. Leyaⱨning qediridin qiⱪip, Raⱨilǝning qediriƣa kirdi.
Ɛno enti, Laban kɔɔ Yakob, Lea, ne nʼasomfoɔ Bilha ne Silpa ntomadan mu kɔhwehwɛɛ hɔ, nanso wanhunu biribiara. Afei, ɔkɔwuraa Rahel ntomadan mu.
34 Raⱨilǝ bolsa ɵy butlirini elip, bularni tɵgining qomining iqigǝ tiⱪip ⱪoyup, üstidǝ olturuwalƣanidi. Laban pütkül qedirini ahturup, ⱨeqnemǝ tapalmidi.
Ɛfiri sɛ, na Rahel awia abosom no de ahyehyɛ ne yoma no atɛ ase, atena so. Enti, Laban kɔhwehwɛɛ nneɛma a ɛwɔ Rahel ntomadan no nyinaa mu, nanso wanhunu abosom no.
35 Raⱨilǝ atisiƣa: — Əy hojam, aldingda turalmiƣinim üqün hapa bolmiƣin; qünki mǝn ⱨazir ayallarning adǝt mǝzgilidǝ turuwatimǝn, — dedi. Xundaⱪ ⱪilip, Laban ⱨǝmmǝ yǝrni ⱪoymay ahturupmu, ɵy butlirini tapalmidi.
Afei, Rahel ka kyerɛɛ nʼagya sɛ, “Agya, mma wo bo mfu me sɛ mete hɔ wɔ wʼanim na mensɔre nnyina hɔ, ɛfiri sɛ, makɔ afikyire.” Enti, Laban toaa so hwehwɛɛ abosom no ara, nanso wanhunu.
36 Xuning bilǝn Yaⱪup aqqiⱪlap Laban bilǝn jedǝllixip kǝtti. Yaⱪup Labanƣa: — Sǝn meni kǝynimdin munqǝ aldirap-tenǝp ⱪoƣlap kǝlgüdǝk mǝndǝ nemǝ sǝwǝnlik, nemǝ gunaⱨ bar?
Ɛyɛɛ saa no, Yakob bo fuu Laban yie, bisaa no sɛ, “Bɔne bɛn na mayɛ? Amumuyɛsɛm bɛn na madi a ɛno enti, woataa me ara yi?”
37 Sǝn ⱨǝmmǝ yük-taⱪlirimni ahturup qiⱪting, ɵyüngning nǝrsiliridin birǝr nemǝ tapalidingmu? Birnemǝ tapⱪan bolsang, mening ⱪerindaxlirim bilǝn sening ⱪerindaxliringning aldida uni ⱪoyƣin, ular biz ikkimizning arisida ⱨɵküm ⱪilsun.
Wohwehwɛɛ me nneɛma nyinaa mu yi, ɛdeɛn adeɛ na wohunuiɛ a ɛyɛ wo ne wo fiefoɔ dea? Deɛ wohunuiɛ biara no, fa bɛto dwa wɔ me nuanom ne wo nuanom a wɔahyia ha yi nyinaa anim, na wɔnkyerɛ deɛ ɛyɛ ne dea.
38 Mǝn muxu yigirmǝ yil ⱪexingda turdum; ⱨeqⱪaqan saƣliⱪing wǝ qixi ɵqkiliring bala taxliwǝtmidi; padiliringdin ⱪoqⱪarliringni yeginim yoⱪ.
“Mfirinhyia aduonu a wo ne me tenaeɛ, wo nnwan ne wo mmirekyie abereɛ no ampompɔn, na mankum wo nnwennini yi bi amfiri wo nnwankuo yi mu, anwe da.
39 Boƣuwetilgǝnlirini ⱪexingƣa elip kǝlmǝy, bu ziyanni ɵzüm toldurdum; keqisi oƣrilanƣan yaki kündüzi oƣrilanƣan bolsun sǝn uni mǝndin tɵlitip alding.
Mamfa wʼaboa biara a akekaboa bi atete ne mu ammrɛ wo; wɔn a mmoa kumm wɔn no, mʼankasa mehyɛɛ anan mu. Afei sɛ ɛba sɛ wɔwia wo mmoa no bi, anadwo anaa awia a, woma metua ka.
40 Mening künlirim xundaⱪ ɵttiki, kündüzi issiⱪtin, keqisi soƣuⱪtin ⱪiynilip, uyⱪu kɵzümdin ⱪaqatti.
Saa na asetena a me ne wo teɛ no teɛ. Meyɛɛ wʼadwuma awia maa owia hyee me. Meyɛɛ wʼadwuma anadwo maa awɔ dee me, maa sɛ, mekɔ kɛtɛ so koraa a, mentumi nna.
41 Mening künlirim muxu yigirmǝ yilda ɵyüngdǝ turup xundaⱪ boldi; on tɵt yil ikki ⱪizing üqün sanga hizmǝt ⱪildim, altǝ yil padang üqün hizmǝt ⱪildim; uning üstigǝ sǝn ix ⱨǝⱪⱪimni on ⱪetim ɵzgǝrtting.
Mfirinhyia aduonu a metenaa wo nkyɛn nyinaa, na saa na mʼasetena teɛ. Mede mfirinhyia dunan na ɛyɛɛ adwuma maa wo, de waree wo mmammaa baanu no. Ɛnna mede mfirinhyia nsia nso hwɛɛ wo nnwan. Deɛ ɛtwa toɔ koraa ne sɛ, wosesaa mʼakatua mpɛn edu.
42 Əgǝr atamning Hudasi, yǝni Ibraⱨimning Hudasi, yǝni Isⱨaⱪning Ⱪorⱪunqisi Bolƣanning Ɵzi mǝn bilǝn billǝ bolmisa idi, sǝn jǝzmǝn meni ⱪuruⱪ ⱪol ⱪilip ⱪayturuwetǝtting. Lekin Huda mening tartⱪan jǝbir-japalirimni, ⱪollirimning muxǝⱪⱪitini kɵrüp tünügün keqǝ sanga tǝnbiⱨ bǝrdi, — dedi.
Sɛ ɛnyɛ Onyankopɔn a mʼagya somm no, Onyankopɔn a Abraham somm no a ɔwɔ mafa ne suro a mesuro mʼagya Isak a, anka nokorɛm nie, wopamoo me, maa mede me nsapan kɔeɛ. Nanso Onyankopɔn hunuu mʼamanehunu ne me nsa ano adwuma enti na nnora anadwo ɔkaa wʼanim no.”
43 Laban Yaⱪupⱪa jawab berip: — Bu ⱪizlar mening ⱪizlirim, bu oƣullar mening oƣullirim, bu pada bolsa mening padam bolidu; xundaⱪla kɵz aldingdiki ⱨǝmmǝ nǝrsǝ miningkidur; ǝmma mǝn bügün bu ⱪizlirimni wǝ ularning tuƣⱪan oƣullirini nemǝ ⱪilay?
Laban buaa Yakob sɛ, “Mmaa no yɛ me mmammaa, mmɔfra no nso yɛ me nananom, ɛnna nnwankuo no nso yɛ me nnwankuo. Nneɛma a wohunu yi nyinaa yɛ me dea. Ɛbɛyɛ dɛn na matumi ayɛ mʼankasa me mmammaa ne me nananom bɔne?
44 Ⱪeni kǝl, sǝn bilǝn ikkimiz bir ǝⱨdǝ tüzüxǝyli, bu mǝn bilǝn sening otturimizda guwaⱨ bolsun, — dedi.
Afei, bra na me ne wo nyɛ apam a ɛbɛdi me ne wo ntam adanseɛ. Saa apam no so na yɛbɛdi wɔ yɛn asetena nyinaa mu.”
45 Xuning bilǝn Yaⱪup bir taxni elip ɵrǝ tiklǝp tüwrük ⱪilip ⱪoydi.
Enti, Yakob faa ɛboɔ de sii hɔ yɛɛ nkaeɛdum.
46 Andin Yaⱪup ⱪerindaxliriƣa: — Tax yiƣinglar, — dewidi, taxlarni elip kelip dɵwilidi, xu yǝrdǝ tax dɵwisining yenida ƣizalinixti.
Yakob kyerɛɛ ne nuanom no sɛ, “Montase aboɔ!” Enti, wɔtasee aboɔ boaa ano. Afei, wɔn nyinaa tenaa ho didiiɛ.
47 Laban bu dɵwini «Yǝgar-Saⱨaduta» dǝp atidi, Yaⱪup uningƣa «Galeǝd» dǝp at ⱪoydi.
Laban frɛɛ aboɔ kuo no Yegar-Sahaduta a asekyerɛ ne Adanseɛ Kuo. Yakob nso frɛɛ saa aboɔ kuo no Gal-Ed, a asekyerɛ ne Adanseɛ Kuo saa ara.
48 Laban: — Bu dɵwǝ bügün sǝn bilǝn mening otturamda guwaⱨ bolsun, — dedi. Xunga bu sǝwǝbtin dɵwining nami «Galeǝd» ataldi.
Afei, Laban kaa sɛ, “Aboɔ Kuo yi na ɛdi me ne wo ntam adanseɛ ɛnnɛ!” Ɛno enti na wɔfrɛ no Gal-Ed no.
49 U jay yǝnǝ «Mizpaⱨ», dǝpmu ataldi; qünki Laban yǝnǝ: — Ikkimiz bir-birimiz bilǝn kɵrüxmigǝn waⱪitlarda, Pǝrwǝrdigar sǝn bilǝn mening otturamda ⱪarawul bolup kɵzitip tursun.
Na wɔsane frɛ aboɔ nkaeɛdum no nso bio sɛ, “Mispa” ɛfiri sɛ, Laban kaa sɛ, “Awurade mmoa yɛn, na sɛ yɛn ntam tete mpo a, yɛn mu biara bɛdi saa apam yi so.
50 Əgǝr sǝn ⱪizlirimni bozǝk ⱪilsang, yaki ⱪizlirimning üstigǝ baxⱪa hotunlarni alsang, baxⱪa ⱨeq kixi ⱪeximizda ⱨazir bolmiƣan tǝⱪdirdimu, mana, Huda mǝn bilǝn sening arangda guwaⱨqidur!
Sɛ woanhwɛ me mmammaa yi yie anaasɛ woware mmaa foforɔ ka me mmammaa yi ho a, ɛwom sɛ merenhunu, nanso Onyankopɔn deɛ, ɔbɛhunu.”
51 Laban Yaⱪupⱪa yǝnǝ: — Mana, bu dɵwigǝ ⱪara, mǝn bilǝn sǝn ikkimizning otturisida mǝn tiklǝp ⱪoyƣan bu tüwrükkimu ⱪara;
Laban sane ka kyerɛɛ Yakob sɛ, “Aboɔ Kuo yi ni. Nkaeɛdum a mede asi me ne wo ntam no nso nie.
52 kǝlgüsidǝ bu dɵwǝ wǝ bu tüwrükmu mǝn yaman niyǝt bilǝn bu dɵwidin sening tǝripinggǝ ɵtmǝslikim üqün, seningmu niyitingni yaman ⱪilip bu dɵwǝ wǝ bu tüwrüktin ɵtüp mening tǝripimgǝ kǝlmǝsliking üqün guwaⱨqi bolsun.
Aboɔ Kuo yi ne nkaeɛdum yi nyɛ adanseɛ sɛ, me Laban, merentra saa Aboɔ Kuo yi ne nkaeɛdum yi mma baabi a wowɔ mmɛtoa wo. Na wo Yakob nso, worentra saa Aboɔ kuo yi ne nkaeɛdum yi mma baabi a mewɔ mmɛtoa me.
53 Ibraⱨimning ilaⱨi, Naⱨorning ilaⱨi wǝ bu ikkisining atisining ilaⱨliri arimizda ⱨɵküm qiⱪarsun, — dedi. Yaⱪup bolsa atisi Isⱨaⱪning Ⱪorⱪunqisi Bolƣuqi bilǝn ⱪǝsǝm ⱪildi.
Ma Abraham Onyankopɔn ne Nahor Onyankopɔn, wɔn agyanom Onyankopɔn nyɛ ɔtemmufoɔ wɔ me ne wo ntam.” Enti, Yakob de nʼagya Isak Onyankopɔn ho suro kaa ntam sɛ, ɔrentra ɛhyeɛ no.
54 Andin Yaⱪup taƣ üstidǝ bir ⱪurbanliⱪ sunup, ⱪerindaxlirini ɵzi bilǝn tamaⱪlinixⱪa tǝklip ⱪildi. Ular ⱨǝmdastihan olturdi wǝ keqisi taƣda ⱪondi.
Afei, Yakob bɔɔ Onyankopɔn afɔdeɛ wɔ bepɔ no atifi, na ɔhyiahyiaa ne nnamfonom bɛdidiiɛ. Ɛno akyiri no, wɔdaa ne nkyɛn wɔ bepɔ no so.
55 Ətisi tang sǝⱨǝrdǝ Laban ornidin turup, nǝwriliri bilǝn ⱪizlirini sɵyüp, ularƣa bǝht-bǝrikǝt tilǝp, ɵz ɵyigǝ rawan boldi.
Laban sɔree anɔpatutuutu fefee ne nananom ne ne mmammaa no ano, hyiraa wɔn. Ɛno akyiri no, ɔsane nʼakyi kɔɔ ne kurom.
