Yaritilix 31
1 Əmma Yaⱪup Labanning oƣullirining: — Yaⱪup atimizning pütün mal-mülkini elip kǝtti; uning erixkǝn bu dɵliti atimizning tǝǝlluⱪatidin kǝlgǝn, deginini anglap ⱪaldi.
Yakob tee sɛ Laban mmabarima no reka se, “Yakob afa yɛn agya ho nneɛma nyinaa. Nʼahonya nyinaa fi yɛn agya nneɛma a wafa no.”
2 Yaⱪup Labanning qirayiƣa ⱪariwidi, mana, u ɵzigǝ burunⱪidǝk hux peil bolmidi.
Yakob huu sɛ afei de, Laban ntew nʼanim nkyerɛ no sɛ kan no.
3 Bu qaƣda, Pǝrwǝrdigar Yaⱪupⱪa: — Sǝn ata-bowiliringning zeminiƣa, ɵz uruⱪ-tuƣⱪanliringning ⱪexiƣa ⱪaytip kǝtkin. Mǝn sening bilǝn billǝ bolimǝn, — dedi.
Na Awurade ka kyerɛɛ Yakob se, “San kɔ wʼabusuafo ne wo nkurɔfo asase so, na medi wʼakyi.”
4 Xuning üqün Yaⱪup adǝm ǝwǝtip, Raⱨilǝ wǝ Leyaⱨni ɵz padisi turƣan kɵklǝmgǝ qaⱪirip kelip
Enti Yakob soma ma wɔkɔfrɛɛ ne yerenom Rahel ne Lea se wɔmmra ne nkyɛn wɔ sare no so, faako a ɔne ne nguankuw no wɔ no.
5 ularƣa mundaⱪ dedi: — Mǝn atanglarning qirayiƣa ⱪarisam manga burunⱪidǝk hux peil bolmidi; ǝmma atamning Hudasi mǝn bilǝn billǝ bolup kǝldi.
Wɔbae no, ɔka kyerɛɛ wɔn se, “Mahu sɛ afei de, mo agya Laban anim nyɛ me fɛ sɛ kan no, nanso Onyankopɔn a mʼagya Isak som no no ka me ho.
6 Küqümning yetixiqǝ atanglarƣa ixlǝp bǝrginim silǝrgǝ ayan;
Munim sɛ mayi me yam de mʼahoɔden nyinaa ayɛ adwuma ama mo agya;
7 ⱨalbuki, atanglar meni ǝhmǝⱪ ⱪilip, ⱨǝⱪⱪimni on ⱪetim ɵzgǝrtti; lekin Huda uning manga ziyan yǝtküzüxigǝ yol ⱪoymidi.
nanso mo agya nam asisi kwan so asesa mʼakatua mu mpɛn du. Nanso eyi nyinaa akyi no, Onyankopɔn amma no kwan amma wanyɛ me bɔne.
8 Əgǝr u: «Ala-qipar ⱪozilar ⱨǝⱪⱪing bolidu», desǝ, barliⱪ padilar ala-qipar ⱪoziliƣili turdi. U: «Taƣil ⱪozilar ⱨǝⱪⱪing bolsun», desǝ, barliⱪ padilar taƣil ⱪoziliƣili turdi.
Sɛ ɔka se, ‘Mmoa a wɔn ho yɛ ntokontrama no bɛyɛ wʼakatua,’ na sɛ mmoa no wo a, na wɔawo mma a wɔn ho yɛ ntokontrama. Sɛ ɔka se, ‘Mmoa a wɔn ho yɛ nsensanee no bɛyɛ wʼakatua’ a, na wɔawowo mma a wɔn ho yɛ nsensanee.
9 Bu tǝriⱪidǝ Huda atanglarning mallirini tartiwelip, manga bǝrdi.
Ɔkwan a Onyankopɔn nam so agye mo agya nsam nyɛmmoa no de wɔn ama me ama mayɛ ɔdefo no ne no.
10 Padilar küyligǝn waⱪitta mǝn bir ⱪetim qüxümdǝ beximni kɵtürüp xuni kɵrdumki, mana, mallarning üstigǝ jüplixixkǝ etilƣan ⱪoqⱪar-tekilǝrning ⱨǝmmisi taƣil yaki ala-qipar idi.
“Eduu bere a mmoa no hyia mu no, mesoo dae huu sɛ adwennini a wɔforo nguanbere no ho yɛ ntokontrama, nsensanee anaa nsisimu.
11 Andin Hudaning Pǝrixtisi qüxümdǝ manga: «Əy Yaⱪup», dewidi, mǝn jawab berip: «Mana mǝn», dedim.
Onyankopɔn bɔfo frɛɛ me wɔ dae no mu ka kyerɛɛ me se, ‘Yakob!’ Na migyee so se, ‘Me ni!’
12 U manga: — «Əmdi bexingni kɵtürüp ⱪariƣin; mana mallarning üstigǝ jüplixixkǝ etilƣan ⱪoqⱪar-tekilǝrning ⱨǝmmisi taƣil wǝ ala-qipardur; qünki Mǝn Labanning sanga ⱪilƣinining ⱨǝmmisini kɵrdüm.
Na ɔsoro abɔfo no ka kyerɛɛ me se, ‘Hwɛ na hu sɛ adwennini a wɔforo nguanbere no nyinaa ho yɛ nsensanee, ntokontrama anaa nsisimu, na mahu ɔkwan a Laban de wo fa so no nyinaa.
13 Mǝn Bǝyt-Əldǝ [sanga kɵrüngǝn] Tǝngridurmǝn. Sǝn xu yǝrdǝ tüwrükni mǝsiⱨlǝp, Manga ⱪǝsǝm iqting. Əmdi sǝn orningdin turup, bu zemindin qiⱪip, uruⱪ-tuƣⱪanliringning zeminiƣa yanƣin» dedi.
Mene Onyankopɔn a miyii me ho adi kyerɛɛ wo wɔ Bet-El, faako a wode ɔbo sii hɔ, hwiee ngo guu so, som me, hyɛɛ me bɔ sɛ, wobɛsom me no. Afei, tu fi saa asase yi so ntɛm ara, na san kɔ asase a wɔwoo wo wɔ so no so.’”
14 Raⱨilǝ wǝ Leyaⱨ uningƣa jawab berip: — Atimizning ɵyidǝ bizgǝ tegixlik nesiwǝ yaki miras ⱪalmiƣanmu?
Na Rahel ne Lea bisae se, “Enti saa tebea a yɛwɔ mu yi, yɛwɔ kyɛfa bi wɔ yɛn agya agyapade mu ana?
15 Biz dǝrwǝⱪǝ uningƣa yat adǝm ⱨesablinip ⱪalƣanmu?! U bizni setiwǝtti, toyluⱪimiznimu pütünlǝy yǝp kǝtti!
Yɛn agya mfa yɛn sɛ yɛyɛ ahɔho? Watɔn yɛn, na yɛn ti sika a ogyee no nso, wadi.
16 Xundaⱪ bolƣandin keyin, Huda Atimizdin sanga elip bǝrgǝn barliⱪ dɵlǝt biz bilǝn balilirimizningkidur. Əmdi Huda sanga nemǝ degǝn bolsa, xuni ⱪilƣin, — dedi.
Ɛyɛ nokware turodoo sɛ yɛn agya ahode a Onyankopɔn gyei no nyinaa yɛ yɛn ne yɛn mma dea. Enti biribiara a Onyankopɔn aka akyerɛ wo sɛ yɛ no, yɛ.”
17 Xuning bilǝn Yaⱪup ornidin turup, baliliri wǝ ayallirini tɵgilǝrgǝ mindurup, erixkǝn barliⱪ malliri wǝ barliⱪ tǝǝlluⱪatini, yǝni Padan-Aramda tapⱪan tǝǝlluⱪatlirini elip, atisi Isⱨaⱪning yeniƣa berixⱪa Ⱪanaan zeminiƣa ⱪarap yol aldi.
Na Yakob de ne mma ne ne yerenom tenatenaa yoma so.
Ɔkaa ne mmoa nyinaa, agyapade a wanya nyinaa ne mmoa a onyaa wɔ Paddan-Aram nyinaa dii nʼanim sɛ, ɔrekɔ nʼagya Isak nkyɛn wɔ Kanaan asase so.
19 Laban bolsa ⱪoylirini ⱪirⱪiƣili kǝtkǝnidi; Raⱨilǝ ɵz atisiƣa tǝwǝ «ɵy butliri»ni oƣrilap eliwaldi.
Bere a Laban kɔɔ wuram sɛ ɔrekotwitwa ne nguan ho nwi no, Rahel faa nʼakyi kowiaa nʼagya fi abosom.
20 Yaⱪup aramiy Labanƣa ɵz ⱪexidin oƣriliⱪqǝ ⱪeqip ketidiƣanliⱪini uⱪturmay uni aldap ⱪoyƣanidi.
Yakob daadaa Aramni Laban a wamma wanhu sɛ ɔreguan.
21 U bar-yoⱪini elip ⱪeqip kǝtti; u dǝryadin ɵtüp Gilead teƣi tǝrǝpkǝ ⱪarap yol aldi.
Yakob de nʼahode nyinaa guanee. Otwaa Asubɔnten Eufrate, de nʼani kyerɛɛ bepɔw asase Gilead no so.
22 Üqinqi küni, Labanƣa Yaⱪupning ⱪaqⱪini toƣrisida hǝwǝr yǝtti.
Yakob ne nʼabusuafo guanee no, nnansa akyi ansa na Laban tee sɛ wɔkɔ.
23 U ɵz tuƣⱪanlirini elip, yǝttǝ künlük yolƣiqǝ kǝynidin ⱪoƣlap berip, Gilead teƣida uningƣa yetixti.
Laban faa ne fifo kaa ne ho, de anibere tiw Yakob. Nnanson akyi ansa na ɔkɔtoo Yakob ne ne nkurɔfo no wɔ bepɔw Gilead so.
24 Lekin keqisi Huda aramiy Labanning qüxigǝ kirip uningƣa: «Sǝn ⱨezi bol, Yaⱪupⱪa ya aⱪ ya kɵk demǝ!» dedi.
Saa da no ara anadwo, Onyankopɔn yii ne ho adi wɔ dae mu kyerɛɛ Aramni Laban. Ɔka kyerɛɛ no wɔ dae no mu se, “Hwɛ yiye na woankɔka asɛm biara; sɛ ɛyɛ asɛm pa anaa asɛmmɔne ankyerɛ Yakob.”
25 Laban Yaⱪupⱪa yetixip barƣanda, Yaⱪup qedirini taƣning üstigǝ tikgǝnidi. Labanmu tuƣⱪanliri bilǝn Gilead teƣining üstidǝ qedir tikti.
Bere a Laban ne ne fifo kɔtoo Yakob no, na Yakob asisi ne ntamadan wɔ bepɔw Gilead atifi. Laban ne ne fifo no nso sisii wɔn ntamadan wɔ hɔ.
26 Laban Yaⱪupⱪa: — Bu nemǝ ⱪilƣining? Sǝn meni aldap, ⱪizlirimni uruxta alƣan oljidǝk elip kǝtting?
Na Laban kɔɔ Yakob nkyɛn kobisaa no se, “Asɛm bɛn na wode adi me yi? Woadaadaa me, akyekyere me mmabea de wɔn reguan te sɛ nnommumfo.
27 Nemixⱪa yoxurun ⱪaqisǝn, manga hǝwǝr bǝrmǝy mǝndin oƣriliⱪqǝ kǝtting? Manga degǝn bolsang mǝn huxal-huramliⱪ bilǝn ƣǝzǝl oⱪup, dap wǝ qang qelip, seni uzitip ⱪoymamtim?
Adɛn nti na wodaadaa me, na wuguan fii me nkyɛn a woankra? Sɛ wokraa me a, anka mɛto wo pon, na mama nnipa abɛbɔ sanku, ato nnwom wɔ aponto no ase, de agya wo kwan.
28 Xundaⱪ ⱪilip sǝn manga ɵz oƣullirim wǝ ⱪizlirimni sɵyüp uzitip ⱪoyux pursitinimu bǝrmiding. Bu ixta ǝhmǝⱪliⱪ ⱪilding.
Woamma mankyiakyia me nenanom ne me mmabea yi nsam annya wɔn kwan mpo. Woadi nkwaseasɛm.
29 Silǝrgǝ ziyan-zǝhmǝt yǝtküzüx ⱪolumdin kelǝtti; lekin tünügün keqǝ atangning Hudasi manga sɵz ⱪilip: «Ⱨezi bol, Yaⱪupⱪa ya aⱪ ya kɵk demǝ» dedi.
Mewɔ tumi sɛ anka meyɛ wo bɔne, nanso nnɛra anadwo, Onyankopɔn a wo agya som no no ka kyerɛɛ me wɔ dae mu se, ‘Hwɛ yiye na woanka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne ankyerɛ Yakob.’
30 Hox, sǝn atangning ɵyini tolimu seƣinƣining üqün kǝtmǝy ⱪoymaysǝn; lekin nemixⱪa yǝnǝ mening butlirimni oƣriliding? — dedi.
Esiane sɛ wʼani agyina wʼagya fi nti, na ɛsɛ sɛ wokɔ ara. Na adɛn nti na wuwiaa mʼabosom de kaa wo nneɛma ho?”
31 Yaⱪup Labanƣa jawab berip: — Mǝn ⱪorⱪup ⱪaqtim; qünki seni ⱪizlirini mǝndin mǝjburiy tartiwalamdikin, dedim.
Yakob buaa Laban se, “Na misuro. Na ɛyɛ me sɛ wode tumi begye wo mmabea no afi me nsam.
32 Əmdi butliringƣa kǝlsǝk, ular kimdin qiⱪsa xu tirik ⱪalmaydu! Ⱪerindaxlirimiz aldida mǝndin ⱪandaⱪla nemǝngni tonuwalsang, uni elip kǝt, — dedi. Ⱨalbuki, Yaⱪupning Raⱨilǝning butlarni oƣrilap kǝlginidin hǝwiri yoⱪ idi.
Nanso obiara a wubehu wʼabosom no wɔ ne nkyɛn no, ɔsɛ owu. Wʼankasa hwehwɛ sɛ wubehu biribiara a ɛyɛ wo de wɔ me nneɛma yi mu wɔ yɛn nuanom yi anim. Sɛ wuhu biribiara a ɛyɛ wo de a, fa wʼade.” Bere a Yakob kaa saa asɛm yi no, na onnim sɛ Rahel na wawia nʼagya Laban abosom no.
33 Laban aldi bilǝn Yaⱪupning qediriƣa kirip, andin Leyaⱨning qediri ⱨǝm ikki dedǝkning qedirliriƣa kirip ahturup ⱨeqnemǝ tapalmidi. Leyaⱨning qediridin qiⱪip, Raⱨilǝning qediriƣa kirdi.
Ɛno nti, Laban kɔɔ Yakob, Lea, ne nʼasomfo Bilha ne Silpa ntamadan mu kɔhwehwɛɛ hɔ, nanso wanhu biribiara. Afei, okowuraa Rahel ntamadan mu.
34 Raⱨilǝ bolsa ɵy butlirini elip, bularni tɵgining qomining iqigǝ tiⱪip ⱪoyup, üstidǝ olturuwalƣanidi. Laban pütkül qedirini ahturup, ⱨeqnemǝ tapalmidi.
Na Rahel awia abosom no de ahyehyɛ ne yoma no agua ase, atena so. Enti Laban kɔhwehwɛɛ nneɛma a ɛwɔ Rahel ntamadan no nyinaa mu, nanso wanhu abosom no.
35 Raⱨilǝ atisiƣa: — Əy hojam, aldingda turalmiƣinim üqün hapa bolmiƣin; qünki mǝn ⱨazir ayallarning adǝt mǝzgilidǝ turuwatimǝn, — dedi. Xundaⱪ ⱪilip, Laban ⱨǝmmǝ yǝrni ⱪoymay ahturupmu, ɵy butlirini tapalmidi.
Rahel ka kyerɛɛ nʼagya se, “Agya, mma wo bo mfuw me sɛ mete hɔ wɔ wʼanim na mennsɔre nnyina hɔ, makɔ afikyiri.” Enti Laban toaa so hwehwɛɛ abosom no ara, nanso wanhu.
36 Xuning bilǝn Yaⱪup aqqiⱪlap Laban bilǝn jedǝllixip kǝtti. Yaⱪup Labanƣa: — Sǝn meni kǝynimdin munqǝ aldirap-tenǝp ⱪoƣlap kǝlgüdǝk mǝndǝ nemǝ sǝwǝnlik, nemǝ gunaⱨ bar?
Ɛyɛɛ saa no, Yakob bo fuw Laban yiye, bisaa no se, “Bɔne bɛn na mayɛ? Amumɔyɛsɛm bɛn na madi a ɛno nti, woataa me ara yi?”
37 Sǝn ⱨǝmmǝ yük-taⱪlirimni ahturup qiⱪting, ɵyüngning nǝrsiliridin birǝr nemǝ tapalidingmu? Birnemǝ tapⱪan bolsang, mening ⱪerindaxlirim bilǝn sening ⱪerindaxliringning aldida uni ⱪoyƣin, ular biz ikkimizning arisida ⱨɵküm ⱪilsun.
Wohwehwɛɛ me nneɛma nyinaa mu yi, dɛn ade na wuhuu a ɛyɛ wo ne wo fifo de? Nea wuhuu biara no, fa bɛto gua wɔ me nuanom ne wo nuanom a wɔahyia ha yi nyinaa anim, na wɔnkyerɛ nea ɛyɛ ne de.
38 Mǝn muxu yigirmǝ yil ⱪexingda turdum; ⱨeqⱪaqan saƣliⱪing wǝ qixi ɵqkiliring bala taxliwǝtmidi; padiliringdin ⱪoqⱪarliringni yeginim yoⱪ.
“Mfirihyia aduonu a wo ne me tenae, wo nguan ne wo mmirekyi abere no ampɔmpɔn, na mankum wʼadwennini yi bi amfi wo nguankuw yi mu anwe da.
39 Boƣuwetilgǝnlirini ⱪexingƣa elip kǝlmǝy, bu ziyanni ɵzüm toldurdum; keqisi oƣrilanƣan yaki kündüzi oƣrilanƣan bolsun sǝn uni mǝndin tɵlitip alding.
Mamfa wʼaboa biara a akekaboa bi atetew ne mu ammrɛ wo; wɔn a mmoa kum wɔn no, mʼankasa mehyɛɛ anan mu. Afei sɛ ɛba sɛ wowia wo mmoa no bi, anadwo anaa awia a, woma mitua ka.
40 Mening künlirim xundaⱪ ɵttiki, kündüzi issiⱪtin, keqisi soƣuⱪtin ⱪiynilip, uyⱪu kɵzümdin ⱪaqatti.
Eyi ne tebea a na mewɔ mu: Meyɛɛ wʼadwuma awia maa owia hyee me ne anadwo maa awɔw dee me; nam so maa nna yera fii mʼaniwa mu.
41 Mening künlirim muxu yigirmǝ yilda ɵyüngdǝ turup xundaⱪ boldi; on tɵt yil ikki ⱪizing üqün sanga hizmǝt ⱪildim, altǝ yil padang üqün hizmǝt ⱪildim; uning üstigǝ sǝn ix ⱨǝⱪⱪimni on ⱪetim ɵzgǝrtting.
Tebea a na mewɔ mu mfirihyia aduonu a metenaa wo nkyɛn no nyinaa ni. Mede mfirihyia dunan na ɛyɛɛ adwuma maa wo, de waree wo mmabea baanu no. Na mede mfirihyia asia nso hwɛɛ wo nguan, na wosesaa mʼakatua mpɛn du.
42 Əgǝr atamning Hudasi, yǝni Ibraⱨimning Hudasi, yǝni Isⱨaⱪning Ⱪorⱪunqisi Bolƣanning Ɵzi mǝn bilǝn billǝ bolmisa idi, sǝn jǝzmǝn meni ⱪuruⱪ ⱪol ⱪilip ⱪayturuwetǝtting. Lekin Huda mening tartⱪan jǝbir-japalirimni, ⱪollirimning muxǝⱪⱪitini kɵrüp tünügün keqǝ sanga tǝnbiⱨ bǝrdi, — dedi.
Sɛ ɛnyɛ Onyankopɔn a mʼagya som no, Onyankopɔn a Abraham som no a ɔwɔ mʼafa ne suro a misuro mʼagya Isak a, anka nokware ni, wopam me maa mede me nsa pan kɔe. Nanso Onyankopɔn huu mʼamanehunu ne me nsa ano adwuma nti na nnɛra anadwo ɔkaa wʼanim no.”
43 Laban Yaⱪupⱪa jawab berip: — Bu ⱪizlar mening ⱪizlirim, bu oƣullar mening oƣullirim, bu pada bolsa mening padam bolidu; xundaⱪla kɵz aldingdiki ⱨǝmmǝ nǝrsǝ miningkidur; ǝmma mǝn bügün bu ⱪizlirimni wǝ ularning tuƣⱪan oƣullirini nemǝ ⱪilay?
Laban buaa Yakob se, “Mmea no yɛ me mmabea, mmofra no nso yɛ me nenanom, na nguankuw no nso yɛ me nguankuw. Nneɛma a wuhu yi nyinaa yɛ me de. Ɛbɛyɛ dɛn na matumi ayɛ mʼankasa me mmabea ne me nenanom bɔne?
44 Ⱪeni kǝl, sǝn bilǝn ikkimiz bir ǝⱨdǝ tüzüxǝyli, bu mǝn bilǝn sening otturimizda guwaⱨ bolsun, — dedi.
Afei, bra na me ne wo nyɛ apam a ebedi me ne wo ntam adanse. Saa apam no so na yebedi wɔ yɛn asetena nyinaa mu.”
45 Xuning bilǝn Yaⱪup bir taxni elip ɵrǝ tiklǝp tüwrük ⱪilip ⱪoydi.
Enti Yakob faa ɔbo de sii hɔ yɛɛ nkaedum.
46 Andin Yaⱪup ⱪerindaxliriƣa: — Tax yiƣinglar, — dewidi, taxlarni elip kelip dɵwilidi, xu yǝrdǝ tax dɵwisining yenida ƣizalinixti.
Yakob kyerɛɛ ne nuanom no se, “Montase abo!” Enti wɔtasee abo boaa ano, na wɔn nyinaa tenaa ho didii.
47 Laban bu dɵwini «Yǝgar-Saⱨaduta» dǝp atidi, Yaⱪup uningƣa «Galeǝd» dǝp at ⱪoydi.
Laban frɛɛ abo kuw no Yegar-Sahaduta a ne nkyerɛase ne Adanse Kuw. Yakob nso frɛɛ saa abo kuw no Gal-Ed, a ne nkyerɛase ne Adanse Kuw saa ara.
48 Laban: — Bu dɵwǝ bügün sǝn bilǝn mening otturamda guwaⱨ bolsun, — dedi. Xunga bu sǝwǝbtin dɵwining nami «Galeǝd» ataldi.
Laban kae se, “Abo Kuw yi na edi me ne wo ntam adanse nnɛ!” Ɛno nti na wɔfrɛ no Gal-Ed no.
49 U jay yǝnǝ «Mizpaⱨ», dǝpmu ataldi; qünki Laban yǝnǝ: — Ikkimiz bir-birimiz bilǝn kɵrüxmigǝn waⱪitlarda, Pǝrwǝrdigar sǝn bilǝn mening otturamda ⱪarawul bolup kɵzitip tursun.
Na wɔsan frɛ abo nkaedum no nso bio sɛ, “Mispa” efisɛ Laban kae se, “Awurade mmoa yɛn, na sɛ yɛn ntam tetew mpo a, yɛn mu biara bedi saa apam yi so.
50 Əgǝr sǝn ⱪizlirimni bozǝk ⱪilsang, yaki ⱪizlirimning üstigǝ baxⱪa hotunlarni alsang, baxⱪa ⱨeq kixi ⱪeximizda ⱨazir bolmiƣan tǝⱪdirdimu, mana, Huda mǝn bilǝn sening arangda guwaⱨqidur!
Sɛ woanhwɛ me mmabea yi yiye anaasɛ woware mmea foforo ka me mmabea yi ho a, ɛwɔ mu sɛ merenhu, nanso Onyankopɔn de, obehu.”
51 Laban Yaⱪupⱪa yǝnǝ: — Mana, bu dɵwigǝ ⱪara, mǝn bilǝn sǝn ikkimizning otturisida mǝn tiklǝp ⱪoyƣan bu tüwrükkimu ⱪara;
Laban san ka kyerɛɛ Yakob se, “Abo Kuw yi ni. Nkaedum a mede asi me ne wo ntam no nso ni.
52 kǝlgüsidǝ bu dɵwǝ wǝ bu tüwrükmu mǝn yaman niyǝt bilǝn bu dɵwidin sening tǝripinggǝ ɵtmǝslikim üqün, seningmu niyitingni yaman ⱪilip bu dɵwǝ wǝ bu tüwrüktin ɵtüp mening tǝripimgǝ kǝlmǝsliking üqün guwaⱨqi bolsun.
Abo Kuw yi, ne nkaedum yi nyɛ adanse sɛ, me Laban, merentra saa Abo Kuw yi ne nkaedum yi mma baabi a wowɔ mmɛtoa wo. Na wo Yakob nso, worentra saa Abo kuw yi ne nkaedum yi mma baabi a mewɔ mmɛtoa me.
53 Ibraⱨimning ilaⱨi, Naⱨorning ilaⱨi wǝ bu ikkisining atisining ilaⱨliri arimizda ⱨɵküm qiⱪarsun, — dedi. Yaⱪup bolsa atisi Isⱨaⱪning Ⱪorⱪunqisi Bolƣuqi bilǝn ⱪǝsǝm ⱪildi.
Ma Abraham Nyankopɔn ne Nahor Nyankopɔn, wɔn agyanom Nyankopɔn nyɛ otemmufo wɔ me ne wo ntam.” Enti Yakob de nʼagya Isak Nyankopɔn ho suro kaa ntam sɛ, ɔrentra ɔhye no.
54 Andin Yaⱪup taƣ üstidǝ bir ⱪurbanliⱪ sunup, ⱪerindaxlirini ɵzi bilǝn tamaⱪlinixⱪa tǝklip ⱪildi. Ular ⱨǝmdastihan olturdi wǝ keqisi taƣda ⱪondi.
Yakob bɔɔ Onyankopɔn afɔre wɔ bepɔw no atifi, na ohyiahyiaa ne nnamfonom ma wobedidii. Ɛno akyi no, wɔdaa ne nkyɛn wɔ bepɔw no so.
55 Ətisi tang sǝⱨǝrdǝ Laban ornidin turup, nǝwriliri bilǝn ⱪizlirini sɵyüp, ularƣa bǝht-bǝrikǝt tilǝp, ɵz ɵyigǝ rawan boldi.
Laban sɔree anɔpatutuutu few ne nenanom ne ne mmabea no ano, hyiraa wɔn. Na ɔsan nʼakyi kɔɔ ne kurom.
