Yaritilix 24
1 Ibraⱨim ⱪerip, yexi bir yǝrgǝ berip ⱪalƣanidi; Pǝrwǝrdigar Ibraⱨimƣa ⱨǝr tǝrǝptǝ bǝht-bǝrikǝt ata ⱪilƣanidi.
Na Abraham anyini a ne mfeɛ kɔ ɛkan yie. Awurade hyiraa no akwan ahodoɔ nyinaa so.
2 Ibraⱨim ɵyidiki ǝng mɵtiwǝr hizmǝtkari, ɵzining pütün mal-mülkini baxⱪuridiƣan ƣojidarƣa: — Ⱪolungni yotamning astiƣa ⱪoyƣin;
Ɛda koro bi, Abraham ka kyerɛɛ ne ɔsomfoɔ panin a ɔhwɛ nʼagyapadeɛ nyinaa so sɛ, “Fa wo nsa ka me srɛ ase.
3 Mǝn seni asmanlarning Hudasi xundaⱪla yǝrning Hudasi bolƣan Pǝrwǝrdigarning nami bilǝn ⱪǝsǝm ⱪildurimǝnki, sǝn mǝn ⱨazir turuwatⱪan bu Ⱪanaaniylarning arisidin oƣlumƣa ⱪiz elip bǝrmǝy,
Mepɛ sɛ woka Awurade a ɔyɛ ɔsoro ne asase Onyankopɔn ntam sɛ, worenware Kanaanfoɔ a me ne wɔn te yi babaa biara mma me babarima Isak.
4 Bǝlki ɵz yurtumƣa, xundaⱪla ɵz uruⱪ-tuƣⱪanlirimning ⱪexiƣa berip, oƣlum Isⱨaⱪⱪa hotun elip bǝrgǝysǝn, — dedi.
Na mmom, wobɛkɔ me ɔman mu, mʼabusuafoɔ nkyɛn, akɔware ɔbaa abrɛ no.”
5 Hizmǝtkari uningƣa: — Mubada u ⱪiz mǝn bilǝn bu yurtⱪa kǝlgili unimisa, undaⱪta ɵzliri qiⱪⱪan xu yurtⱪa oƣullirini yandurup apiramdimǝn? — dedi.
Ɔsomfoɔ no bisaa Abraham sɛ, “Me wura, na sɛ ɛba sɛ ɔbaa no ampene so sɛ ɔne me bɛba ɔman yi mu a, na mereyɛ no ɛdeɛn? Memfa wo babarima no nkɔ wo ɔman no mu anaa?”
6 Ibraⱨim uningƣa jawab berip: — Ⱨezi bol, oƣlumni ⱨǝrgiz xu yǝrgǝ yandurup barmiƣin!
Abraham kaa sɛ, “Hwɛ yie na woamfa me babarima no ankɔ hɔ da.
7 Meni atamning ɵyi bilǝn tuƣulƣan yurtumdin yetǝklǝp elip kǝlgüqi, yǝni manga sɵz ⱪilip: — «Sening nǝslinggǝ bu yurtni berimǝn», dǝp manga ⱪǝsǝm ⱪilƣan, asmanning Hudasi bolƣan Pǝrwǝrdigar Ɵz Pǝrixtisini aldingƣa ǝwǝtidu; xuning bilǝn sǝn u yǝrdin oƣlumƣa ⱪiz elip kelǝlǝysǝn.
Awurade, ɔsoro Onyankopɔn a ɔde me firi mʼagya fie ne mʼasase so baa ha, na ɔkaa ntam hyɛɛ me bɔ sɛ, ‘Mede saa asase yi bɛma wʼasefoɔ no.’ Ɔno ara na ɔbɛsoma ne ɔbɔfoɔ adi wʼanim akɔ sɛdeɛ ɛbɛyɛ a, wobɛnya ɔyere afiri hɔ ama me babarima no.
8 Xundaⱪtimu, ǝgǝr ⱪiz sǝn bilǝn bu yǝrgǝ kǝlgili unimisa, mǝn sanga ⱪilduridiƣan ⱪǝsǝmdin halas bolisǝn; ǝmma oƣlumni u yǝrgǝ ⱨǝrgiz yandurup barmiƣin, — dedi.
Sɛ ɛba sɛ, ɔbaa no ampene sɛ ɔne wo bɛba a, wo ntam a wokaeɛ no nkyekyere wo. Ɛnsɛ sɛ wode me babarima no kɔ hɔ.”
9 Xuning bilǝn hizmǝtkar ⱪolini hojisi Ibraⱨimning yotisining astiƣa ⱪoyup turup, bu toƣrida uningƣa ⱪǝsǝm ⱪildi.
Enti, ɔsomfoɔ no de ne nsa kaa ne wura Abraham srɛ ase, kaa saa asɛm yi ho ntam.
10 Andin hizmǝtkar bu toƣrida hojisining tɵgiliridin onni, xundaⱪla hojisining ⱨǝrhil esil nǝrsilirini elip yolƣa qiⱪti; u Aram-Naⱨaraim rayoniƣa sǝpǝr ⱪilip, Naⱨorning xǝⱨirigǝ yetip kǝldi.
Afei, ɔsomfoɔ no faa ne wura nyoma no mu edu kɔeɛ. Ɔrebɛkɔ no, ɔgyee ne wura Abraham nkyɛn nnepa ahodoɔ bebree kaa ho. Ɔde nʼani kyerɛɛ Mesopotamia, kɔduruu Nahor kuro mu.
11 U xǝⱨǝrning sirtidiki bir ⱪuduⱪning yenida tɵgilirini qɵkündurdi: bu kǝqⱪurun, ⱪiz-ayallarning su tartⱪili qiⱪidiƣan qeƣi idi.
Ɔduruu Nahor kurotia no, ɔmaa nyoma no butubutuu abura bi a ɛwɔ hɔ ho. Na onwunu adwo a ɛyɛ ɛberɛ a mmaa bɛto nsuo wɔ abura no mu.
12 U dua ⱪilip: — Əy hojam Ibraⱨimning Hudasi bolƣan Pǝrwǝrdigar, ɵtünimǝnki, bügün mening iximni ongƣa tartⱪaysǝn, hojam Ibraⱨimƣa xapaǝt kɵrsǝtkǝysǝn.
Na ɔsomfoɔ no bɔɔ mpaeɛ sɛ, “Ao, Awurade, me wura Abraham Onyankopɔn, hunu me wura Abraham mmɔbɔ, na boa me, na mʼakwantuo yi nsi yie.
13 Mana mǝn bu yǝrdǝ ⱪuduⱪning bexida turuwatimǝn wǝ xǝⱨǝr hǝlⱪining ⱪizliri bu yǝrgǝ su tartⱪili keliwatidu.
Hwɛ, megyina abura yi so, na kuro yi mu mmabaawa rebɛto nsuo.
14 Əmdi xundaⱪ bolsunki, mǝn ⱪaysi ⱪizƣa: «Komzikingni qüxürsǝng, mǝn su iqiwalsam boptikǝn!» desǝm, u jawab berip: «Mana iqkin, mǝn tɵgiliringnimu suƣirip ⱪoyay», desǝ, u ⱪiz sǝn ⱪulung Isⱨaⱪⱪa bekitkiningning ɵzi bolsun. Buningdin sening hojam Ibraⱨimƣa xapaǝt ⱪilƣiningni bilǝlǝymǝn, — dedi.
Ma ɛmmra mu sɛ, ababaawa biara a mɛka akyerɛ no sɛ, ‘Mesrɛ wo, soɛ na ma me wo sukuruwa no mu nsuo no bi nnom no,’ sɛ ɔka sɛ, ‘Nom bi, na mɛma wo yoma no nso bi anom’ a, ɔnyɛ ababaawa a woapa no ama wʼakoa Isak. Ɛnam yei so bɛma mahunu sɛ, woahunu me wura mmɔbɔ.”
15 U tehi sɵzini tügǝtmǝyla, mana Riwkaⱨ kozini mürisidǝ kɵtürüp qiⱪip kǝldi; u bolsa Ibraⱨimning inisi Naⱨorning ayali Milkaⱨtin tuƣulƣan oƣli Betuǝlning ⱪizi idi;
Ɔgu so rebɔ mpaeɛ no na Rebeka baeɛ a ne sukuruwa si nʼabati so. Saa Rebeka no yɛ Betuel ba. Betuel no nso yɛ Abraham nuabarima Nahor ne ne yere Milka babarima.
16 Ⱪiz intayin qirayliⱪ bolup, ⱨeq ǝr kixi tǝgmigǝn pak ⱪiz idi. U ⱪuduⱪning boyiƣa qüxüp, komzikini toldurup andin qiⱪti.
Na Rebeka no yɛ ɔbaabunu a ne ho yɛ fɛ yie. Na ɔbarima biara mfaa ne ho nkaa no da. Ɔsiane kɔɔ abura no so, kɔhyɛɛ ne sukuruwa no nsuo ma, sane baeɛ.
17 Hizmǝtkar uning aldiƣa yügürüp berip: — Ɵtünüp ⱪalay, komzikingtin azƣina su otliwalay, dedi.
Ɔsomfoɔ no de ahoɔherɛ kɔhyiaa Rebeka, ka kyerɛɛ no sɛ, “Mesrɛ wo, hwie wo sukuruwa no mu nsuo no kakra ma mennom.”
18 U jawab berip: — Iqkǝyla, ǝy hojam! dǝpla, komzǝkni dǝrⱨal ⱪoliƣa elip, uning su iqixi üqün sundi.
Ntɛm ara, ɔsoɛɛ ne sukuruwa no kaa sɛ, “Me wura, gye bi nom.”
19 U süyidin uningƣa ⱪanƣuqǝ iqküzgǝndin keyin: — Tɵgilirigimu ⱪanƣuqǝ su iqküzüp ⱪoyay, — dedi.
Rebeka maa ɔsomfoɔ no nsuo no bi nom wieeɛ no, ɔkaa sɛ, “Mɛsane akɔtwe nsuo no bi abrɛ wo nyoma no nyinaa nso anom.”
20 Xuning bilǝn u dǝrⱨal komzǝktiki suni olaⱪⱪa tɵküwetip, yǝnǝ ⱪuduⱪⱪa su tartⱪili yügürüp bardi; u uning ⱨǝmmǝ tɵgilirigǝ su tartip bǝrdi.
Enti, Rebeka de ahoɔherɛ hwiee ne nsuo no guu anomeeɛ bi mu, sane kɔtwee nsuo a ɛbɛso nyoma no nyinaa nom de baeɛ.
21 U kixi uningƣa kɵzini tikkiniqǝ jimjit turup, Pǝrwǝrdigarning yolini ong ⱪilƣan, ⱪilmiƣanliⱪini bilix üqün kütüwatatti.
Ɔsomfoɔ no hwɛɛ Rebeka komm, karii no pɛɛ sɛ ɔhunu sɛ Awurade ama nʼakwantuo no asi no yie anaa.
22 Tɵgilǝr su iqip ⱪanƣanda, xundaⱪ boldiki, ⱨeliⱪi kixi yerim xǝkǝllik bir altun burun ⱨalⱪisi bilǝn ikki ⱪoliƣa on xǝkǝllik altun bilǝzükni qiⱪirip ⱪizƣa berip uningƣa:
Nyoma no nom nsuo no wieeɛ no, ɔsomfoɔ no yii sikakɔkɔɔ hwenemukawa a emu duru kari gram nsia ne sikakɔkɔɔ nkapo mmienu a ɛno nso mu duru yɛ gram ɔha dunan.
23 Sǝn kimning ⱪizi bolisǝn? Manga dǝp bǝrsǝng! Atangning ɵyidǝ bizgǝ ⱪonƣudǝk jay barmu? — dǝp soridi.
Afei, ɔbisaa sɛ, “Hwan ba ne wo? Mesrɛ wo, yɛbɛnya daberɛ wɔ wo agya fie ama adeɛ akye anaa?”
24 Ⱪiz uningƣa: — Mǝn Milkaⱨning Naⱨorƣa tuƣup bǝrgǝn oƣli Betuǝlning ⱪizi bolimǝn, — dedi,
Rebeka buaa no sɛ, “Betuel babaa ne me. Me nananom ne Milka ne Nahor.”
25 yǝnǝ uningƣa: — Bizningkidǝ saman bilǝn boƣuz kǝngri, [silǝrgǝ] ⱪonƣili jaymu bar, — dedi.
Ɔka kaa ho sɛ, “Yɛwɔ ɛserɛ ne mmoa aduane bebree ne baabi a, mo nso, mobɛda.”
26 Xuan bu adǝm engixip Pǝrwǝrdigarning aldida sǝjdǝ ⱪilip:
Afei, ɔsomfoɔ no buu nkotodwe, sɔree Awurade Onyankopɔn sɛ,
27 Ɵz xapaiti bilǝn ⱨojamdin wapadarliⱪini ayimiƣan, hojam Ibraⱨimning Hudasi bolƣan Pǝrwǝrdigarƣa Ⱨǝmdusana oⱪulƣay! Pǝrwǝrdigar bu sǝpirimdǝ meni hojamning ⱪerindaxliri turƣan ɵygǝ baxlap kǝldi! — dedi.
“Nhyira nka Awurade, me wura Abraham Onyankopɔn, sɛ ɔnnyaee nokorɛdie ne ayamyɛ a ɔyɛ ma me wura no. Me deɛ, Awurade adi mʼanim wɔ mʼakwantuo yi mu, de me abɛduru me wura abusuafoɔ fie.”
28 Ⱪiz yügürüp berip, bularning ⱨǝmmisini anisining ɵydikilǝrgǝ eytip bǝrdi.
Rebeka tuu mmirika kɔkaa nsɛm a asisie no nyinaa kyerɛɛ ne maame fiefoɔ.
29 Əmdi Riwkaⱨning Laban degǝn bir akisi bar idi. Laban ⱪuduⱪning bexiƣa, u adǝmning ⱪexiƣa yügürüp qiⱪti.
Na Rebeka wɔ nuabarima bi a ne din de Laban. Laban tee asɛm no, ɔde ahoɔherɛ kɔɔ ɔbarima no nkyɛn wɔ abura no so.
30 Qünki u singlisining burun ⱨalⱪisini wǝ ⱪolliridiki bilǝzüklǝrni kɵrüp, ⱨǝmdǝ singlisining: u adǝm manga mundaⱪ-mundaⱪ dedi, deginini anglap, u adǝmning ⱪexiƣa bardi. Mana, u kixi ⱪuduⱪning yenida tɵgilǝrning ⱪexida turatti.
Laban hunuu hwenemukawa no ne nkapo a ɛgu ne nuabaa no nsa no, na ɔtee asɛm a ɔbarima no ka kyerɛɛ Rebeka no, ɔkɔɔ ɔbarima no nkyɛn kɔhunuu sɛ ɔgyina nyoma no ho wɔ asubura no so.
31 Laban uningƣa: — Əy Pǝrwǝrdigarning bǝht-bǝrikiti ata ⱪilinƣuqi, kirgǝyla! Nemǝ üqün taxⱪirida turdila? Mǝn ɵyni tǝyyarlap ⱪoydum, tɵgilǝrgimu jay raslidim, — dedi.
Laban ka kyerɛɛ ɔsomfoɔ no sɛ, “Bra, wo a Awurade ahyira wo.” Ɔbisaa ɔsomfoɔ no sɛ, “Adɛn enti na wogyina kurotia ha? Masiesie wo daberɛ ne baabi a nyoma no nso bɛda.”
32 U adǝm ɵygǝ kirdi; Laban tɵgilǝrdin yükni qüxürüp, tɵgilǝrgǝ saman bilǝn boƣuz berip, u kixining ⱨǝm uning ⱨǝmraⱨlirining putlirini yuƣili su elip kǝldi;
Enti, ɔsomfoɔ no kɔɔ efie hɔ maa Laban yiyii nneɛma a ɛsoso nyoma no. Wɔmaa nyoma no ɛserɛ ne aduane, afei Laban maa ɔsomfoɔ no ne nnipa a wɔka ne ho no nsuo de hohoroo wɔn nan ho.
33 andin u kixining aldiƣa taam ⱪoyuldi; lekin u: — Mǝn gepimni demǝy turup taam yemǝymǝn, — dedi. Laban jawab berip: — Eytⱪayla, dedi.
Yei akyiri no, ɔtoo wɔn ɛpono. Nanso, ɔsomfoɔ no kaa sɛ, “Merempɛ sɛ mɛdidi, gye sɛ mabɔ mʼamanneɛ.” Laban kaa sɛ, “Bɔ wʼamanneɛ ɛ.”
34 U: — Mǝn bolsam Ibraⱨimning hizmǝtkarimǝn;
Enti, ɔsomfoɔ no bɔɔ nʼamanneɛ sɛ, “Meyɛ Abraham ɔsomfoɔ.
35 Pǝrwǝrdigar hojamƣa kɵp bǝht-bǝrikǝt ata ⱪilƣaqⱪa, u uluƣ bir kixi boldi. U uningƣa ⱪoy bilǝn kala, kümüx bilǝn altun, ⱪul bilǝn dedǝklǝrni, tɵgǝ bilǝn exǝklǝrni bǝrdi.
Awurade ahyira me wura bebree, ama wayɛ ɔdefoɔ. Wama no nnwan ne anantwie, dwetɛ ne sikakɔkɔɔ, nkoa ne mfenaa ne nyoma ne mfunumu.
36 Hojamning ayali Saraⱨ ⱪeriƣanda hojamƣa bir oƣul tuƣup bǝrgǝnidi. Hojam [oƣliƣa] ɵzining barliⱪini atidi.
Bio, me wura yere Sara awo ɔbabarima ama no wɔ ne mmerewaberɛ mu; Awurade na ɔde deɛ ɔwɔ nyinaa ama no.
37 Hojam meni ⱪǝsǝm ⱪildurup: «Sǝn mǝn turuwatⱪan zemindiki Ⱪanaaniylarning ⱪizliridin oƣlumƣa hotun elip bǝrmǝ,
Me wura maa mekaa ntam sɛ, ‘Worenware Kanaanfoɔ a me ne wɔn te yi babaa biara mma me babarima Isak.
38 bǝlki jǝzmǝn atamning ɵyigǝ, ɵz tuƣⱪanlirimning ⱪexiƣa berip, oƣlumƣa hotun elip bǝrgǝysǝn», — dedi.
Na mmom, wobɛkɔ me ɔman mu, mʼabusuafoɔ nkyɛn, akɔware ɔbaa wɔ hɔ abrɛ me babarima Isak.’
39 U waⱪitta mǝn hojamƣa: «U ⱪiz mǝn bilǝn kǝlgili unimisiqu?» — desǝm,
“Na mebisaa me wura sɛ, ‘Na sɛ ɛba sɛ, ɔbaa no ampene so sɛ ɔne me bɛba ɔman yi mu a, na mereyɛ no ɛdeɛn?’
40 u manga jawab berip: «Tutⱪan yollirim uningƣa oquⱪ bolƣan Pǝrwǝrdigarim Ɵz Pǝrixtisini sening bilǝn ǝwǝtip, yolungni ong ⱪilidu. Bu tǝriⱪidǝ sǝn mening ailidikilirim arisidin, atamning jǝmǝti iqidin oƣlumƣa hotun elip berisǝn.
“Me wura Abraham buaa sɛ, ‘Awurade a manante nʼanim no bɛsoma ne ɔbɔfoɔ, adi wʼanim, sɛdeɛ ɛbɛyɛ a, wʼakwantuo no bɛsi yie, na woanya ɔyere ama me babarima afiri mʼabusua mu a ɛyɛ mʼagya fie no mu.
41 Xundaⱪ ⱪilip ailǝmdikilǝrning ⱪexiƣa yetip barƣiningda, sǝn mǝn ⱪildurƣan ⱪǝsǝmdin halas bolisǝn; ular sanga ⱪizni bǝrmisimu ohxaxla ⱪǝsǝmdin halas bolisǝn», — degǝnidi.
Afei, sɛ ɛba sɛ, woba mʼabusua mu, na sɛ wɔamfa ɔbaa no amma wo a, wo ntam a wokaeɛ no renkyekyere wo.’
42 Xunga mǝn bügün bu ⱪuduⱪning ⱪexiƣa kelip: — Əy, hojam Ibraⱨimning Hudasi bolƣan Pǝrwǝrdigar, ǝgǝr sǝn bu sǝpirimni ong ⱪilsang: —
“Mebaa asubura no so ɛnnɛ no, mesrɛɛ sɛ, ‘Ao, Awurade, me wura Abraham Onyankopɔn, sɛ ɛyɛ wo pɛ a, ma akwantuo yi nsi me yie!
43 mana mǝn su ⱪuduⱪining yenida turuwatimǝn; wǝ xundaⱪ bolsunki, su tartⱪili kǝlgǝn ⱪizƣa: «Komzikingdin manga bir otlam su bǝrgǝn bolsang», desǝm,
Hwɛ, megyina abura yi so. Sɛ ababaawa bi bɛto nsuo wɔ ha, na meka kyerɛ no sɛ, “Mesrɛ wo, soɛ na ma me wo sukuruwa no mu nsuo no kakra nnom” no,
44 u manga: «Sǝn iqkin, tɵgiliringgimu su tartip berǝy», dǝp jawab bǝrsǝ, undaⱪta bu ⱪiz dǝl Pǝrwǝrdigar Ɵzi hojamning oƣli üqün bekitkǝn ⱪiz bolsun, dǝp dua ⱪilƣanidim.
na sɛ ɔka sɛ, “Nom bi, na mɛma wo nyoma no nso bi anom” a, ɔnyɛ ababaawa a Awurade apa no ama me wura Abraham babarima Isak no.’
45 Kɵnglümdǝ tehi sɵzüm tügimǝyla, mana, Riwkaⱨ komzǝkni mürisidǝ kɵtürüp qiⱪip, ⱪuduⱪning boyiƣa qüxüp su tartti; mǝn uningƣa: — Iltipat ⱪilip, manga su iqkili ⱪoysang, dewidim,
“Ansa na mɛwie mʼakoma mu mpaeɛbɔ no, Rebeka puee a sukuruwa si ne batiri so. Rebeka kɔɔ abura no so, kɔtoo nsuo, na meka kyerɛɛ no sɛ, ‘Mesrɛ wo, ma me nsuo no bi nnom.’
46 u dǝrⱨal komzikini mürisidin qüxürüp: «Iqkǝyla, tɵgilirinimu suƣirip ⱪoyay», dedi. Xuning bilǝn mǝn iqtim; u tɵgilirimnimu suƣirip ⱪoydi.
“Ntɛm ara, ɔsoɛɛ ne sukuruwa no kaa sɛ, ‘Me wura, gye bi nom na mɛsane atwe nsuo no bi abrɛ wo nyoma no nyinaa nso anom.’ Enti, menom nsuo no bi, na ɔmaa nyoma no nyinaa nso bi nomeeɛ.
47 Andin mǝn uningdin: — Kimning ⱪizi bolisǝn, dǝp sorisam, u jawab berip: — Mǝn Naⱨorning Milkaⱨdin tuƣulƣan oƣli Betuǝlning ⱪizi bolimǝn, — dedi. Xu qaƣda mǝn uning burniƣa ⱨalⱪa, ⱪolliriƣa bilǝzüklǝrni selip ⱪoydum;
“Mebisaa no sɛ, ‘Hwan ba ne wo?’ “Rebeka buaa sɛ, ‘Betuel ba ne me. Me nananom ne Milka ne Nahor.’ “Ɛhɔ ara na mede hwenemukawa no hyɛɛ ne hwenemu, ɛnna mede nkapo no nso guu ne nsa.
48 andin engixip Pǝrwǝrdigarƣa sǝjdǝ ⱪildim; hojamning ⱪerindixining ⱪizini uning oƣli üqün elip ketixkǝ mening yolumni ong ⱪilƣini üqün, hojamning Hudasi bolƣan Pǝrwǝrdigarƣa ⱨǝmdusana eyttim.
Afei, mebɔɔ me mu ase sɔree Awurade. Mekamfoo Awurade a ɔyɛ me wura, Abraham Onyankopɔn, a wadi mʼanim de me afa ɛkwan pa so, ama manya me wura nuabarima nana aware ama ne babarima no.
49 Əmdi silǝr hojamƣa ihlas ⱪilip xapaǝt kɵrsitǝyli desǝnglar, buni manga dǝnglar. Əgǝr halimisanglar, unimu manga eytinglar, mǝn ong tǝrǝpkǝ yaki sol tǝrǝpkǝ barimǝn, — dedi.
Afei, sɛ wobɛyɛ me wura adɔeɛ adi no nokorɛ a, ka kyerɛ me. Sɛ ɛnte saa nso a, ka kyerɛ me, sɛdeɛ ɛbɛyɛ a, mɛhunu ɛkwan ko a mɛfa so.”
50 Əmdi Laban bilǝn Betuǝl jawab berip: — Bu ix Pǝrwǝrdigardin bolƣaq, siligǝ ya undaⱪ ya bundaⱪ deyǝlmǝymiz.
Laban ne Betuel buaa sɛ, “Saa asɛm yi firi Awurade enti, yɛnni ho asɛm biara.
51 Mana, Riwkaⱨ aldilirida turidu; uni elip kǝtkǝyla. U Pǝrwǝrdigarning deginidǝk ɵz hojilirining oƣliƣa hotun bolsun, — dedi.
Rebeka ni. Momfa no nkɔ, na ɔnkɔware mo wura no babarima no, sɛdeɛ Awurade ahyɛ no.”
52 Ibraⱨimning hizmǝtkari ularning sɵzlirini anglap, yǝrgǝ engixip, Pǝrwǝrdigarƣa sǝjdǝ ⱪildi.
Ɛberɛ a Abraham ɔsomfoɔ no tee deɛ wɔkaeɛ no, ɔbuu nkotodwe wɔ Awurade anim.
53 Andin, hizmǝtkar kümüx buyumlarni, altun buyumlarni wǝ kiyim-keqǝklǝrni qiⱪirip, bularni Riwkaⱨⱪa bǝrdi; u yǝnǝ ⱪizning akisi wǝ anisiƣimu ⱪimmǝtlik ⱨǝdiyǝlǝrni sundi.
Afei, ɔsomfoɔ no yii sikakɔkɔɔ ne dwetɛ nnwinneɛ ne ntadeɛ maa Rebeka. Ɔsane de nneɛma a ɛsom bo yie yɛɛ Rebeka nuabarima ne ne maame ayɛ.
54 Andin u wǝ ⱨǝmraⱨliri bilǝn billǝ yǝp-iqip, xu yǝrdǝ ⱪonup ⱪaldi. Ətisi sǝⱨǝrdǝ ⱪopup, u ularƣa: meni hojamning ⱪexiƣa yolƣa selip ⱪoyunglar, dewidi,
Afei, ɔsomfoɔ no ne nnipa a wɔka ne ho no didi nomeeɛ, na wɔda maa adeɛ kyeeɛ. Adeɛ kyee anɔpa a wɔsɔreeɛ no, ɔsomfoɔ no kaa sɛ, “Monnya me ɛkwan, na mensane nkɔ me wura nkyɛn.”
55 Ⱪizning akisi bilǝn anisi uningƣa: — Ⱪiz birⱪanqǝ kün yaki on kün yenimizda tursun; andin barsun, — dedi.
Nanso, Rebeka nuabarima no ne ne maame buaa ɔsomfoɔ no sɛ, “Ma ababaawa no ntena yɛn nkyɛn bɛyɛ sɛ dadu bi, na ɛno akyiri, wode no akɔ.”
56 Əmma u ularƣa: — Pǝrwǝrdigar mening sǝpirimni ong ⱪilƣanikǝn, meni tosmanglar; hojamning ⱪexiƣa berixim üqün meni yolƣa selip ⱪoyunglar, — dedi.
Akoa no buaa wɔn sɛ, “Awurade ahyira mʼakwantuo yi so ama me yi deɛ, mesrɛ mo, monnnye me nka ha. Monnya me ɛkwan, na mensane nkɔ me wura nkyɛn.”
57 Ular uningƣa: — Ⱪizni qaⱪirip, uning aƣzidin anglap baⱪayli, dǝp
Afei, wɔsii gyinaeɛ sɛ, “Momma yɛmfrɛ ababaawa no, na yɛmmisa nʼadwene.”
58 Riwkaⱨni qaⱪirip uningdin: — Bu adǝm bilǝn baramsǝn? dǝp soriwidi, u: — Baray, dǝp jawab bǝrdi.
Enti, wɔfrɛɛ Rebeka bisaa no sɛ, “Wopɛ sɛ wo ne saa ɔbarima yi kɔ anaa?” Rebeka buaa sɛ, “Aane, mɛkɔ!”
59 Xuning bilǝn ular singlisi Riwkaⱨni, uning inik’anisi, Ibraⱨimning hizmǝtkari wǝ adǝmliri bilǝn ⱪoxup yolƣa selip ⱪoydi.
Enti, wɔgyaa Rebeka ne ɔbaa a ɔgyegyee no ne nkwadaaberɛm ne Abraham ɔsomfoɔ no ne ne nkurɔfoɔ ɛkwan.
60 U waⱪitta ular Riwkaⱨⱪa bǝht tilǝp: — Əy singlimiz, mingliƣan on mingliƣan adǝmlǝrning anisi bolƣaysǝn! Nǝsling düxmǝnlirining dǝrwaziliriƣa igǝ bolƣay! — dedi.
Wɔhyiraa Rebeka sɛ, “Onuabaa, Awurade nka wo ho, na wʼase nnɔ mpempem! Awurade mma wʼasefoɔ no nni wɔn atamfoɔ nyinaa so nkonim.”
61 Xuning bilǝn Riwkaⱨ bilǝn uning dedǝkliri ornidin turup, tɵgilǝrgǝ minip, u kixigǝ ǝgixip mangdi. Xundaⱪ ⱪilip hizmǝtkar Riwkaⱨni elip yolƣa qiⱪti.
Afei, Rebeka ne ne mmaawa siesiee wɔn ho, tenatenaa wɔn nyoma so ne Abraham ɔsomfoɔ no kɔeɛ. Yei ne ɛkwan a Abraham ɔsomfoɔ no faa so de Rebeka kɔeɛ.
62 Isⱨaⱪ Bǝǝr-laⱨay-roy degǝn jaydin bayila ⱪaytip kǝlgǝnidi; qünki u jǝnubtiki Nǝgǝwdǝ turatti;
Saa ɛberɛ no, na Isak a na anka ɔte Negeb no firi hɔ abɛtena Beer-Lahai-Roi.
63 Isⱨaⱪ kǝqⱪurun istiⱪamǝtkǝ dalaƣa qiⱪⱪanidi; u bexini kɵtürüp ⱪarisa, mana tɵgilǝr keliwatatti.
Ɛda koro anwummerɛ bi a Isak kɔtuu mpase srɛ so refa adwene no, ɔtoo nʼani hunuu sɛ nyoma sa so reba.
64 Riwkaⱨ bexini kɵtürüp, Isⱨaⱪni kɵrdi; u dǝrⱨal tɵgidin qüxüp, hizmǝtkardin: — Sǝⱨrada bizning aldimizƣa qiⱪiwatⱪan bu kixi kim bolidu? — dǝp soridi. Hizmǝtkar: — Bu hojamdur! dedi. Riwkaⱨ dǝrⱨal qümbilini tartip yüzini yepiwaldi.
Rebeka nso too nʼani, na ɔhunuu Isak. Rebeka si firii ne yoma no so,
bisaa Abraham ɔsomfoɔ no sɛ, “Ɔbarima bɛn na ɔnam ɛserɛ yi so rebɛhyia yɛn yi?” Ɔsomfoɔ no buaa sɛ, “Ɔyɛ me wura babarima.” Enti, Rebeka yii ne nkatanimu de kataa nʼanim.
66 Hizmǝtkar ǝmdi ⱪilƣan ⱨǝmmǝ ixlirini Isⱨaⱪⱪa eytip bǝrdi.
Abraham ɔsomfoɔ no bɔɔ Isak nsɛm a asisie no nyinaa ho amaneɛ.
67 Isⱨaⱪ ⱪizni anisi Saraⱨning qediriƣa baxlap kirdi; u Riwkaⱨni ɵz ǝmrigǝ aldi; u uning hotuni boldi. U uni yahxi kɵrüp ⱪaldi; bu tǝriⱪidǝ Isⱨaⱪ anisining wapatidin keyin tǝsǝlli tapti.
Isak de Rebeka kɔɔ ne maame Sara ntomadan mu. Na ɔwaree no, ma ɔbɛyɛɛ ne yere. Na ɔdɔ no yie. Yei maa Isak werɛ kyekyereeɛ wɔ ne maame Sara wuo akyiri.
