Galatiyaliⱪlarƣa 3
1 I ǝⱪilsiz Galatiyaliⱪlar, kɵz aldinglarda Əysa Mǝsiⱨ eniⱪ sürǝtlǝngǝn, aranglarda krestlǝngǝndǝk kɵrüngǝnikǝn, kim silǝrni ⱨǝⱪiⱪǝtkǝ itaǝt ⱪilixtin azdurup seⱨirlidi?
You foolish Galatians! Whose sophistry has bewitched you--you to whom Jesus Christ has been vividly portrayed as on the Cross?
2 Mǝn pǝⱪǝt xunila silǝrdin sorap bilǝyki: — Silǝr Roⱨni Tǝwrat ⱪanuniƣa intilix arⱪiliⱪ ⱪobul ⱪildinglarmu, yaki [hux hǝwǝrni] anglap, etiⱪad arⱪiliⱪ ⱪobul ⱪildinglarmu?
Answer me this one question, "Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?"
3 Silǝr xunqǝ ǝⱪilsizmu? Roⱨⱪa tayinip [ⱨayatni] baxliƣanikǝnsilǝr, ǝmdiliktǝ ǝt arⱪiliⱪ kamalǝtkǝ yǝtmǝkqimu?
Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?
4 Silǝr [etiⱪad yolida] bolƣan xunqǝ kɵp azab-oⱪubǝtlǝrni bikarƣa tarttinglarmu? Dǝrwǝⱪǝ bikarƣa kǝttiƣu?!
Have you endured such sufferings to no purpose--if indeed it has been to no purpose?
5 Silǝrgǝ Roⱨni Tǝminligüqi, aranglarda mɵjizilǝrni yaritiwatⱪuqi bu karamǝtlǝrni silǝrning Tǝwrat ⱪanuniƣa intilip tayanƣininglardin ⱪilamdu, yaki angliƣan hǝwǝrgǝ baƣliƣan ixǝnq-etiⱪadinglardin ⱪilamdu?
He who gives you His Spirit and works miracles among you--does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:
6 [Muⱪǝddǝs yazmilarda deyilgǝndǝk]: «Ibraⱨim Hudaƣa etiⱪad ⱪildi; bu uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi».
even as Abraham believed God, and his faith was placed to his account as righteousness?
7 Xuning üqün, xuni qüxinixinglar kerǝkki, etiⱪadtin tuƣulƣanlarla Ibraⱨimning ⱨǝⱪiⱪiy pǝrzǝntliridur.
Notice therefore that those who possess faith are true sons of Abraham.
8 Muⱪǝddǝs yazmilarda Hudaning yat ǝlliklǝrni Ɵzigǝ etiⱪad ⱪilixi arⱪiliⱪ ularni ⱨǝⱪⱪaniy ⱪilidiƣanliⱪi aldin’ala kɵrülüp, Hudaning Ibraⱨimƣa: «Sǝndǝ barliⱪ ǝl-millǝtlǝrgǝ bǝht ata ⱪilinidu» dǝp hux hǝwǝrni aldin eytⱪanliⱪi hatirilǝngǝnidi.
And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, "In you all the nations shall be blessed."
9 Xuning bilǝn, etiⱪadtin bolƣanlar etiⱪad ⱪilƣuqi Ibraⱨim bilǝn tǝng bǝht tapidu.
So we see that it is those who possess faith that are blessed with believing Abraham.
10 Lekin Tǝwrat ⱪanuniƣa ǝmǝl ⱪilimiz dǝp yürgǝnlǝr bolsa ⱨǝmmisi lǝnǝtkǝ ⱪalidu. Qünki [muⱪǝddǝs yazmilarda] mundaⱪ yezilƣan: «Tǝwrat ⱪanunida yezilƣan ⱨǝmmǝ ǝmrlǝrgǝ üzlüksiz ǝmǝl ⱪilmaywatⱪan ⱨǝrbir kixi lǝnǝtkǝ ⱪalidu».
All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."
11 Yǝnǝ roxǝnki, ⱨeqkim Hudaning aldida ⱪanunƣa intilix arⱪiliⱪ ⱨǝⱪⱪaniy ⱪilinmaydu; qünki [muⱪǝddǝs kitabta yezilƣinidǝk]: — «Ⱨǝⱪⱪaniy adǝm ixǝnq-etiⱪadi bilǝn ⱨayat bolidu».
It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"
12 Əmma ⱪanun yoli etiⱪad yoliƣa asaslanƣan ǝmǝs, bǝlki [muⱪǝddǝs kitabta]: — «Ⱪanunning ǝmrlirigǝ ǝmǝl ⱪilƣuqi xu ixlar bilǝn ⱨayat bolidu» deyilgǝndǝktur.
and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."
13 Ⱨalbuki, Mǝsiⱨ bizni Tǝwrat ⱪanunidiki lǝnǝttin ⱨɵr ⱪilix üqün ornimizda lǝnǝt bolup bǝdǝl tɵlidi. Bu ⱨǝⱪtǝ [muⱪǝddǝs yazmilarda]: «Yaƣaqⱪa esilƣan ⱨǝrbir kixi lǝnǝtkǝ ⱪalƣan ⱨesablansun» dǝp yezilƣan.
Christ has purchased our freedom from the curse of the Law by becoming accursed for us--because "Cursed is every one who is hanged upon a tree."
14 Xuning bilǝn Mǝsiⱨ Əysa arⱪiliⱪ Ibraⱨimƣa ata ⱪilinƣan bǝht yat ǝlliklǝrgimu kǝltürülüp, biz wǝdǝ ⱪilinƣan Roⱨni etiⱪad arⱪiliⱪ ⱪobul ⱪilalaymiz.
Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.
15 Ⱪerindaxlar, mǝn insanlarqǝ sɵzlǝymǝn; ⱨǝtta insanlar arisida ɵzara ǝⱨdǝ tüzülsimu, baxⱪa ⱨeqkim uni yoⱪⱪa qiⱪiriwetǝlmǝydu yaki uningƣa birǝr nǝrsǝ ⱪoxalmaydu.
Brethren, even a covenant made by a man--to borrow an illustration from daily life--when once formally sanctioned is not liable to be set aside or added to.
16 Xuningdǝk, [Hudaning ǝⱨdisidiki] wǝdilǝr Ibraⱨim wǝ uning nǝsligǝ eytilƣan. [Muⱪǝddǝs kitabta] U: «wǝ sening nǝsilliringgǝ», (yǝni, kɵp kixilǝrgǝ) demǝydu, bǝlki «sening nǝslinggǝ», (yǝni yalƣuz bir kixigila), dǝydu — bu «nǝsil» Mǝsiⱨdur.
(Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)
17 Mǝn xuni demǝkqimǝnki, Hudaning Mǝsiⱨkǝ aldin tüzgǝn bir ǝⱨdisini tɵt yüz ottuz yildin keyin qüxürülgǝn Tǝwrat ⱪanuni ǝmǝldin ⱪalduralmaydu, Hudaning bu wǝdisini ⱨeq bikar ⱪilalmaydu.
I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.
18 Qünki [wǝdǝ ⱪilinƣan] miras ⱪanunƣa asaslanƣan bolsa, mana u Hudaning wǝdisigǝ asaslanƣan bolmaytti; lekin Huda xapaǝt bilǝn uni Ibraⱨimƣa wǝdǝ arⱪiliⱪ ata ⱪilƣan.
For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
19 Undaⱪta, Tǝwrat ⱪanunini qüxürüxtiki mǝⱪsǝt nemǝ? U bolsa, insanlarning itaǝtsizlikliri tüpǝylidin, Hudaning mirasi wǝdǝ Ⱪilinƣuqi, yǝni Ibraⱨimning nǝsli dunyaƣa kǝlgüqǝ ⱪoxumqǝ ⱪilip berilgǝn; u pǝrixtilǝr arⱪiliⱪ bir wasitiqining ⱪoli bilǝn bekitilip yolƣa ⱪoyulƣan.
Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.
20 Əmma «wasitiqi» bir tǝrǝpningla wasitiqisi ǝmǝs (bǝlki ikki tǝrǝpningkidur), lekin Huda Ɵzi pǝⱪǝt birdur.
But there cannot be a mediator where only one individual is concerned.
21 Undaⱪta, Tǝwrat ⱪanuni Hudaning wǝdilirigǝ zitmu? Yaⱪ, ⱨǝrgiz! Əgǝr birǝr ⱪanun insanlarni ⱨayatliⱪⱪa erixtürǝlǝydiƣan bolsa, undaⱪta ⱨǝⱪⱪaniyliⱪ jǝzmǝn xu ⱪanunƣa asaslanƣan bolatti.
God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
22 Ⱨalbuki, muⱪǝddǝs yazmilar pütkül alǝmni gunaⱨning ilkigǝ ⱪamap ⱪoyƣan; buningdiki mǝⱪsǝt, Əysa Mǝsiⱨning sadaⱪǝt-etiⱪadi arⱪiliⱪ wǝdining etiⱪad ⱪilƣuqilarƣa berilixi üqündur.
But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.
23 Lekin etiⱪad yoli kelip axkarǝ bolƣuqǝ, biz Tǝwrat ⱪanuni tǝripidin ⱪoƣdilip, axkarǝ bolidiƣan etiⱪadni kütüxkǝ ⱪamap ⱪoyulƣaniduⱪ.
Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.
24 Xu tǝriⱪidǝ, bizning etiⱪad arⱪiliⱪ ⱨǝⱪⱪaniy ⱪiliniximiz üqün Tǝwrat ⱪanuni bizgǝ «tǝrbiyiligüqi» bolup, bizni Mǝsiⱨkǝ yetǝklidi.
So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.
25 Lekin etiⱪad yoli axkara bolup, biz ǝmdi yǝnǝ «tǝrbiyiligüqi»ning nazaritidǝ ǝmǝsmiz.
But now that this faith has come, we are no longer under a tutor-slave.
26 Qünki ⱨǝmminglar Mǝsiⱨ Əysaƣa etiⱪad ⱪilix arⱪiliⱪ Hudaning oƣulliri boldunglar.
You are all sons of God through faith in Christ Jesus;
27 Qünki ⱨǝrⱪaysinglar Mǝsiⱨgǝ kirixkǝ qɵmüldürülgǝn bolsanglar, Mǝsiⱨni kiyiwalƣan boldunglar.
for all of you who have been baptized into Christ, have clothed yourselves with Christ.
28 Mǝsiⱨdǝ nǝ Yǝⱨudiy bolmaydu nǝ Grek bolmaydu, nǝ ⱪul bolmaydu nǝ ⱨɵr bolmaydu, nǝ ǝr bolmaydu nǝ ayal bolmaydu, ⱨǝmminglar Mǝsiⱨ Əysada bir bolisilǝr.
In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
29 Silǝr Mǝsiⱨkǝ mǝnsup bolƣanikǝnsilǝr, silǝrmu Ibraⱨimning nǝsli bolisilǝr wǝ uningƣa wǝdǝ ⱪilinƣan [bǝht-saadǝtkǝ] mirashordursilǝr.
And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.
