Əzakiyal 28
1 Pǝrwǝrdigarning sɵzi manga kelip mundaⱪ deyildi: —
Awo ekigambo kya Mukama Katonda ne kinzijira, n’aŋŋamba nti,
2 I insan oƣli, turning xaⱨzadisigǝ mundaⱪ degin: — Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — «Sening ɵzüngni qong tutup: «Mǝn bir ilaⱨturmǝn; Mǝn Hudaning tǝhtigǝ, yǝni dengiz-okyanlarning baƣrida olturimǝn», degǝnsǝn; (Biraⱪ sǝn insan, Huda ǝmǝssǝn!) Sǝn ɵz kɵnglüngni Hudaning kɵngli dǝp oylap ⱪalding.
“Omwana w’omuntu, gamba omufuzi w’e Ttuulo nti, “Bw’ati bw’ayogera Mukama Katonda nti, Kubanga olina amalala mu mutima gwo kyova oyogera nti, ‘Ndi katonda, era ntuula ku ntebe ey’obwakabaka eya Katonda wakati mu nnyanja,’ songa oli muntu buntu, so si katonda, newaakubadde ng’olowooza nga oli mugezi nga katonda.
3 Mana, sǝn Daniyaldin danasǝn; Ⱨeqⱪandaⱪ sir sǝndin yoxurun ǝmǝs;
Oli mugezi okusinga Danyeri? Tewali kyama kikukwekeddwa?
4 Danaliⱪing wǝ ǝⱪling bilǝn sǝn bayliⱪlarƣa igǝ boldung, Altun-kümüxni hǝziniliringgǝ toplap ⱪoydung;
Mu magezi go ne mu kutegeera kwo weefunidde eby’obugagga, n’okuŋŋaanya ezaabu n’effeeza n’obitereka mu mawanika go.
5 Tijarǝttǝ bolƣan zor danaliⱪing bilǝn bayliⱪliringni awuttung; Bayliⱪliring tüpǝylidin ɵzüngni qong tuttung: —
Olw’obukujjukujju bwo mu by’obusuubuzi oyongedde okugaggawala, era n’omutima gwo gwenyumiririza mu byobugagga bwo.”
6 Xunga Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — Sǝn ɵz kɵnglüngni Hudaning kɵngli dǝp oylap kǝtkǝnlikingdin,
Mukama Katonda kyava ayogera nti, “Kubanga olowooza ng’oli mugezi, ng’oli mugezi nga katonda,
7 Əmdi mana, Mǝn yat adǝmlǝr, Yǝni ǝllǝrning dǝⱨxitini üstünggǝ epkelimǝn; Ular danaliⱪingning parlaⱪliⱪini yoⱪitixⱪa ⱪiliqlirini suƣurup, Xan-xǝripingni bulƣaydu;
kyendiva nkuleetera bannaggwanga ne bakulumba, ab’omu mawanga agasinga obukambwe, ne basowola ebitala byabwe eri obulungi n’amagezi go, ne boonoona okumasamasa kwo.
8 Ular seni ⱨangƣa qüxüridu; Xuning bilǝn sǝn dengiz-okyanlarning ⱪoynida ɵltürülgǝnlǝrning ɵlümidǝ ɵlisǝn.
Balikusuula mu bunnya n’ofiira eyo okufa okubi wakati mu gayanja.
9 Əmdi seni ɵltürgüqining aldida: «Mǝn Huda» — dǝmsǝn? Biraⱪ sǝn ɵzüngni sanjip ɵltüridiƣanning ⱪoli astida Tǝngri ǝmǝs, insan bolup qiⱪisǝn.
Olyogera nate nti, ‘Ndi katonda,’ mu maaso gaabo abakutta? Oliba muntu buntu so si katonda mu mikono gy’abo abakutta.
10 Sǝn yat adǝmlǝrning ⱪolida hǝtnǝ ⱪilinmiƣanlarƣa layiⱪ bolƣan ɵlüm bilǝn ɵlisǝn; Qünki Mǝn xundaⱪ sɵz ⱪilƣan», — dǝydu Rǝb Pǝrwǝrdigar.
Olifa okufa okw’abatali bakomole, mu mikono gya bannaggwanga, nze nkyogedde, bw’ayogera Mukama Katonda.”
11 Pǝrwǝrdigarning sɵzi manga kelip mundaⱪ deyildi: —
Ekigambo kya Mukama ne kinzijira, n’aŋŋamba nti,
12 I insan oƣli, Turning padixaⱨi toƣruluⱪ awazingni kɵtürüp bu mǝrsiyǝni aƣzingƣa elip uningƣa mundaⱪ degin: — Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — «Sǝn, kamalǝtning jǝwⱨiri bolƣan, Danaliⱪⱪa tolƣan, güzǝlliktǝ kamalǝtkǝ yǝtkǝniding;
“Omwana w’omuntu kungubagira kabaka w’e Ttuulo, omutegeeze nti, Bw’ati bw’ayogera Mukama Katonda nti, “‘Ggwe wali ekyokulabirako ekituukiridde ng’ojjudde amagezi era nga watuukirira mu bulungi.
13 Sǝn Erǝm baƣqisi, yǝni Hudaning baƣqisida bolƣansǝn; Ⱨǝrbir ⱪimmǝtlik taxlar, yǝni ⱪizil yaⱪut, seriⱪ gɵⱨǝr wǝ almas, beril yaⱪut, aⱪ ⱨeⱪiⱪ, anartax, kɵk yaⱪut, zumrǝt wǝ kɵk ⱪaxtax sanga yɵgǝk bolƣan; Yaⱪut kɵzliring wǝ nǝⱪⱪaxliring altun iqigǝ yasalƣan; Sǝn yaritilƣan kününgdǝ ular tǝyyarlanƣanidi.
Wali mu Adeni, ennimiro ya Katonda; buli jjinja ery’omuwendo nga likubikako, sadio, topazi, alimasi, berulo, onuku, yasipero, safiro, ejjinja erya nnawandagala. Okuteekebwateekebwa kwo n’ebikunyweza byakolebwa mu zaabu. Era ku lunaku lwe watondebwa, byategekebwa.
14 Sǝn bolsang mǝsiⱨlǝngǝn muⱨapizǝtqi kerub idingsǝn, Qünki Mǝn seni xundaⱪ bekitkǝnidim; Sǝn Hudaning muⱪǝddǝs teƣida bolƣansǝn; Sǝn otluⱪ taxlar arisida yürǝtting;
Wali kerubi omukuumi eyafukibwako amafuta, nakwawula lwa nsonga eyo. Wabeeranga ku lusozi olutukuvu olwa Katonda, n’otambulira wakati mu mayinja ag’omuliro.
15 Sǝn yaritilƣan kündin beri, sǝndǝ ⱪǝbiⱨlik pǝyda bolƣuqǝ, yolliringda mukǝmmǝl bolup kǝlgǝniding.
Tewaliiko kya kunenyezebwa kyonna okuva ku lunaku lwe watondebwa, okutuusa obutali butuukirivu bwe bwalabika mu ggwe.
16 Ⱪilƣan sodiliringning kɵp bolƣanliⱪidin sǝn zorluⱪ-zumbuluⱪ bilǝn tolup, gunaⱨ sadir ⱪilƣan; Xunga Mǝn seni Hudaning teƣidin ⱨaram nǝrsǝ dǝp taxliwǝtkǝnmǝn; Mǝn seni, i muⱨapizǝtqi kerub, otluⱪ taxlar arisidin ⱨǝydǝp yoⱪatⱪanmǝn;
Mu bikolwa byo ebingi, wajjula empisa embi, era n’okola ebibi. Kyennava nkugoba ku lusozi lwa Katonda, mu buswavu obungi ne nkugoba ggwe kerubi eyakuumanga okuva mu mayinja ag’omuliro.
17 Sening kɵnglüng güzǝlliking bilǝn tǝkǝbburlixip kǝtti; Parlaⱪliⱪing tüpǝylidin sǝn danaliⱪingni bulƣiƣansǝn; Mǝn seni yǝrgǝ taxliwǝttim; Padixaⱨlar seni kɵrüp yetixi üqün Mǝn seni ular aldida yatⱪuzdum.
Omutima gwo gwalina amalala olw’obulungi bwo, ne weelimbalimba olw’ekitiibwa kyo. Kyennava nkukanyuga ku nsi ne nkufuula eky’okusekererwa mu maaso ga bakabaka.
18 Sening ⱪǝbiⱨlikliringning kɵplüki tüpǝylidin, Ⱪilƣan sodangning adilsizliⱪi tüpǝylidin, Ɵz muⱪǝddǝs jayliringni bulƣiƣansǝn; Mǝn ɵzüngdin bir otni qiⱪardim, U seni kɵydürüp yǝwǝtti; Xuning bilǝn sanga ⱪarap turƣanlarning ⱨǝmmisining kɵz aldida, Mǝn seni yǝrdǝ ⱪalƣan küllǝrgǝ aylanduruwǝttim.
Olw’ebibi byo ebingi n’olw’obukumpanya bwo oyonoonye ebifo byo ebitukuvu. Kyenava nziggya omuliro mu ggwe ne gukusaanyaawo, ne nkufuula evvu ku nsi wakati mu abo bonna abaakulabanga.
19 Seni tonuƣanlarning ⱨǝmmisi sanga ⱪarap sarasimidǝ ⱪalidu; Sǝn ɵzüng bir wǝⱨxǝt bolup ⱪalding, ǝmdi ⱪaytidin bolmaysǝn».
Amawanga gonna agaakumanya gaatya nnyo; otuuse ku nkomerero embi, so tolibeerawo nate ennaku zonna.’”
20 Pǝrwǝrdigarning sɵzi manga kelip mundaⱪ deyildi: —
Ekigambo kya Mukama ne kinzijira, n’aŋŋamba nti,
21 I insan oƣli, yüzüngni Zidonƣa ⱪaritip uni ǝyiblǝp bexarǝt berip mundaⱪ degin: —
“Omwana w’omuntu kyuka otunuulire Sidoni, obawe obunnabbi,
22 Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — «Mana, Mǝn sanga ⱪarxi, i Zidon; Ɵzüm arangda uluƣlinimǝn; Mǝn uning üstigǝ ⱨɵküm qiⱪirip jazaliƣinimda, Ɵzümni uningda pak-muⱪǝddǝs ikǝnlimni kɵrsǝtkinimdǝ, Ular Mening Pǝrwǝrdigar ikǝnlikimni tonup yetidu.
oyogere nti, ‘Bw’ati bw’ayogera Mukama Katonda nti, “‘Nkulinako ensonga, ggwe Sidoni, era ndyegulumiza mu ggwe. Balimanya nga nze Mukama bwe ndimubonereza, ne neeraga mu ye okuba omutukuvu.
23 Mǝn ularƣa wabani ǝwitip, rǝstǝ-koqilirida ⱪan aⱪⱪuzimǝn; Uningƣa ⱪarxi qiⱪⱪan ⱪiliqning ⱨǝr ǝtrapida bolƣanliⱪidin otturisida ɵltürülgǝnlǝr yiⱪilidu; Xuning bilǝn ular Mening Pǝrwǝrdigar ikǝnlikimni tonup yetidu;
Ndiweereza kawumpuli ku ye, era ndikulukusa omusaayi mu nguudo ze. Abafu baligwa wakati mu ye, ekitala kimulumbe enjuuyi zonna. Olwo balimanya nga nze Mukama.
24 Ular yǝnǝ Israil jǝmǝtini kɵzgǝ ilmiƣan ǝtrapidikilǝr arisida, Israil üqün adǝmni sanjiƣuqi jiƣan yaki dǝrd-ǝlǝmlik tikǝn bolmaydu; Xuning bilǝn ular Mening Rǝb Pǝrwǝrdigar ikǝnlikimni tonup yetidu».
“‘Tewalibaawo nate eri ennyumba ya Isirayiri omweramannyo ogufumita newaakubadde eriggwa eribafumita okuva mu baliraanwa abalina ettima. Era balimanya nga nze Katonda Ayinzabyonna.
25 Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: «Mǝn ular tarⱪitilƣan ǝllǝr arisidin Israil jǝmǝtini ⱪaytidin yiƣⱪinimda, ularda ǝllǝrning kɵz aldida Ɵzümning pak-muⱪǝddǝs ikǝnlikimni kɵrsǝtkinimdǝ, ǝmdi ular Mǝn Ɵz ⱪulum bolƣan Yaⱪupⱪa tǝⱪdim ⱪilƣan, ɵzining zeminida olturidu;
“‘Bw’ati bw’ayogera Mukama Katonda nti, Bwe ndikuŋŋaanya abantu ba Isirayiri okubaggya mu mawanga gye baasaasaanyizibwa, nditukuzibwa mu bo mu maaso g’amawanga, era balituula mu nsi eyaabwe gye nawa omuddu wange Yakobo.
26 ular uningda tinq-amanliⱪ iqidǝ yaxap, ɵylǝrni selip üzümzarlarni tikidu; Mǝn ularni kɵzgǝ ilmaydiƣan ǝtrapidikilǝrning ⱨǝmmisining üstigǝ ⱨɵküm qiⱪirip jazaliƣinimda, ular tinq-amanliⱪ iqidǝ turidu; xuning bilǝn ular Mening Pǝrwǝrdigar, ularning Hudasi ikǝnlikimni bilip yetidu».
Balituula omwo mirembe, era balizimba amayumba ne basimba n’ennimiro ez’emizabbibu. Bwe ndibonereza baliraanwa baabwe bonna abaabayisa obubi, bo baliba batudde mirembe. Olwo balimanya nga nze Mukama Katonda waabwe.’”
