Əzakiyal 26
1 On birinqi yili, ayning birinqi künidǝ xundaⱪ boldiki, Pǝrwǝrdigarning sɵzi manga kelip mundaⱪ deyildi: —
Awo olwatuuka mu mwaka ogw’ekkumi n’ogumu ku lunaku olw’olubereberye mu mwezi, ekigambo kya Mukama Katonda ne kinzijira n’aŋŋamba nti,
2 I insan oƣli, Turning Yerusalem toƣruluⱪ: «Waⱨ! Yahxi boldi! Əllǝrning dǝrwazisi bolƣuqi wǝyran boldi! U manga ⱪarap ⱪayrilip eqildi; uning wǝyran ⱪilinixi bilǝn ɵzümni toyƣuzimǝn!» degini tüpǝylidin,
“Omwana w’omuntu, kubanga Ttuulo yakuba mu ngalo n’ayogera ku Yerusaalemi nti, ‘Otyo! Omulyango ogw’amawanga gumenyeddwa, era n’enzigi zinzigguliddwa kaakano nga bw’afuuse amatongo, ndigaggawala,’
3 — Xunga Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — Mana, i Tur, Mǝn sanga ⱪarximǝn, dengiz dolⱪunlarni ⱪozƣiƣandǝk, kɵp ǝllǝrni sǝn bilǝn ⱪarxilixⱪa ⱪozƣaymǝn;
Mukama Katonda kyava ayogera nti, Nkuvunaana ggwe Ttuulo, ndiyimusa amawanga mangi gakulumbe, ng’ennyanja bw’esitula amayengo gaayo.
4 ular Turning sepillirini bǝrbat ⱪilip, uning munarlirini qeⱪip yoⱪitidu. Uning üstidiki topilirini ⱪirip taxlap, uni taⱪir tax ⱪilip ⱪoyimǝn.
Balimenya bbugwe wa Ttuulo, ne basuula n’emirongooti gye, era ndiggyawo ebifunfugu bye byonna ne mmufuula olwazi olwereere.
5 U pǝⱪǝt dengiz otturisidiki torlar yeyilidiƣan jay bolidu; qünki Mǝn xundaⱪ sɵz ⱪildim, dǝydu Rǝb Pǝrwǝrdigar; u ǝllǝr üqün olja bolup ⱪalidu.
Wakati mu nnyanja alibeera ekifo eky’okwanjulurizangamu obutimba obw’ebyennyanja, kubanga nze njogedde bw’ayogera Mukama Katonda. Alifuuka omunyago ogw’amawanga,
6 Uning ⱪuruⱪluⱪta ⱪalƣan ⱪizliri ⱪiliq bilǝn ⱪirilidu; xuning bilǝn ular Mening Pǝrwǝrdigar ikǝnlikimni tonup yetidu.
era ebifo bye eby’oku lukalu kw’abeera birimalibwawo ekitala. Olwo balimanya nga nze Mukama.
7 — Qünki Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — Mana, Mǝn Tur bilǝn ⱪarxilixixⱪa Babil padixaⱨi Neboⱪadnǝsar, yǝni «padixaⱨlarning padixaⱨi»ni, atlar, jǝng ⱨarwiliri bilǝn, atliⱪ qǝwǝndazlar, ⱪoxun wǝ zor bir top adǝmlǝr bilǝn ximal tǝripidin qiⱪirip epkelimǝn.
“Era Mukama Katonda agamba nti, ‘Ndiweereza Nebukadduneeza kabaka w’e Babulooni kabaka wa bakabaka, eri Ttuulo okuva mu bukiikakkono, ng’alina embalaasi n’amagaali, n’abeebagala embalaasi n’eggye eddene.
8 U ⱪuruⱪluⱪta ⱪalƣan ⱪizlirini ⱪiliq bilǝn soyidu, sanga muⱨasirǝ potǝylirini ⱪuridu, sepilƣa qiⱪidiƣan dɵnglükni yasaydu, sanga ⱪarap ⱪalⱪanlirini kɵtüridu.
Alitta n’ekitala abatuuze bo ababeera ku lukalu, era alizimba ebigo okukwolekera, n’ateekawo n’ebitindiro okutuuka ku bbugwe wo n’akwolekeza n’engabo.
9 U sepilliringƣa bɵsküqi bazƣanlarni ⱪaritip tiklǝydu, ⱪoral-paltiliri bilǝn munarliringni qeⱪip ƣulitidu.
Alitunuza ebintu bye ebitomera eri bbugwe wo, n’amenyaamenya emirongooti gyo n’ebyokulwanyisa bye.
10 Uning atlirining kɵplükidin ularning kɵtürgǝn qang-topisi seni ⱪaplaydu; sepilliri bɵsülgǝn bir xǝⱨǝrgǝ bɵsüp kirgǝndǝk u sening ⱪowuⱪliringdin kirgǝndǝ, sepilliring atliⱪ ǝskǝrlǝrning, qaⱪlarning ⱨǝm jǝng ⱨarwilirining sadasi bilǝn tǝwrinip ketidu.
Embalaasi ze ziriba nnyingi nnyo, n’enfuufu yaazo erikubikka era ne bbugwe wo alinyeenyezebwa olw’amaloboozi g’embalaasi ennwanyi, n’olw’ebiwalulibwa n’amagaali bw’aliyingira mu wankaaki wo, ng’abasajja bwe bayingira mu kibuga, nga bbugwe waakyo abotoddwamu ekituli.
11 Atlirining tuyaⱪliri bilǝn u barliⱪ rǝstǝ-koqiliringni qǝylǝydu; u puⱪraliringni ⱪiliq bilǝn ⱪiridu, küqlük tüwrükliring yǝrgǝ yiⱪilidu.
Embalaasi ze ziririnyirira enguudo zo; n’abantu bo alibatta n’ekitala era n’empagi zo ez’amaanyi zirisuulibwa ku ttaka.
12 Ular bayliⱪliringni olja, mal-tawarliringni ƣǝnimǝt ⱪilidu; ular sepilliringni buzup ƣulitip, ⱨǝxǝmǝtlik ɵyliringni harabǝ ⱪilidu; ular sening taxliring, yaƣaq-limliring wǝ topa-qangliringni dengiz suliri iqigǝ taxlaydu.
Balinyaga obugagga bwo ne babba n’ebyamaguzi byo; balimenya bbugwe wo ne basaanyaawo n’ennyumba zo ennungi, n’amayinja go n’embaawo zo era n’ebifunfugu birisuulibwa wakati mu nnyanja.
13 Mǝn nahxliringning sadasini tügitimǝn; qiltarliringning awazi ⱪaytidin anglanmaydu.
Ndikomya okuyimba kwo, era n’amaloboozi ag’ennanga zo tegaliwulirwa nate.
14 Mǝn seni taⱪir tax ⱪilimǝn; sǝn torlar yeyilidiƣan bir jay bolisǝn, halas; sǝn ⱪaytidin ⱪurulmaysǝn; qünki Mǝnki Pǝrwǝrdigar xundaⱪ degǝnmǝn, dǝydu Rǝb Pǝrwǝrdigar.
Ndikufuula olwazi olwereere, era olibeera ekifo eky’okwanjulurizangamu obutimba obw’ebyennyanja. Tolizimbibwa nate, kubanga nze Mukama njogedde, bw’ayogera Mukama Katonda.’
15 Rǝb Pǝrwǝrdigar Turƣa mundaⱪ dǝydu: — Sǝn ƣulap kǝtkiningdǝ, yarilanƣanlar aⱨ-zarliƣinida, otturungda ⱪirƣin-qapⱪun ⱪilinƣanda, dengizning qǝt yaⱪiliri tǝwrinip kǝtmǝmdu?
“Bw’ati bw’ayogera Mukama Katonda eri Ttuulo nti, Ebifo ebiri ku lubalama lw’ennyanja tebirikankana olw’okubwatuka olw’okugwa kwo, abaliba balumizibbwa bwe balisinda, n’abalala ne battibwa wakati mu ggwe?
16 Dengizdiki xaⱨzadilǝr tǝhtliridin qüxüp, tonlirini biryaⱪⱪa taxlap, kǝxtilik kiyim-keqǝklirini seliwetidu; ular ɵzlirini ⱪorⱪunq-titrǝk bilǝn pürkǝydu; ular yǝrgǝ olturup, ⱨeq tohtawsiz titrǝp, sanga ⱪarap sarasimigǝ qüxidu.
Olwo abalangira bonna ab’oku lukalu lw’ennyanja baliva ku ntebe zaabwe ez’obwakabaka ne bambulamu ebyambalo byabwe ne baggyako n’engoye zaabwe ez’emiddalizo. Mu kutya okungi, balituula wansi ku ttaka, nga bakankana buli kaseera nga basamaaliridde.
17 Ular sǝn üqün bir mǝrsiyǝni oⱪup sanga mundaⱪ dǝydu: — «I aⱨalǝng dengizdikilǝrdin bolƣan, dangⱪi qiⱪⱪan, Dengiz üstidin küqlük ⱨɵküm sürgǝn, Ɵz wǝⱨxǝtliringni barliⱪ dengizda turuwatⱪanlarƣa salƣan xǝⱨǝr! Sǝn wǝ sǝnda turuwatⱪanlar nǝⱪǝdǝr ⱨalak bolƣan!
Balikukungubagira ne bakugamba nti, “‘Ng’ozikiriziddwa, ggwe ekibuga ekyatutumuka, ekyabeerangamu abantu abalunnyanja. Wali wa maanyi ku nnyanja, ggwe n’abantu bo, watiisatiisanga bonna abaabeeranga ku lubalama lw’ennyanja.
18 Ⱨazir sening ƣulap kǝtkǝn kününgdǝ, Dengiz boyidikilǝr titrǝp ketidu; Dengizdiki arallar wǝ ⱪirƣaⱪtikilǝr sening yoⱪ bolup kǝtkiningdin dǝkkǝ-dükkigǝ qüxüp ⱪaldi».
Kaakano olubalama lw’ennyanja lukankana ku lunaku olw’okugwa kwo, era n’ebizinga ebiri mu nnyanja bitidde olw’okugwa kwo.’
19 — Qünki Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — «Mǝn seni adǝmzatsiz xǝⱨǝrlǝrdǝk, harabǝ xǝⱨǝr ⱪilƣinimda, Mǝn üstünggǝ dengiz qongⱪurluⱪlirini qiⱪirip seni qɵkürginimdǝ, Uluƣ sular seni besip yapⱪanda,
“Bw’ati bw’ayogera Mukama Katonda nti, ‘Bwe ndikufuula ekibuga ekirimu ebifulukwa, ng’ebibuga ebitakyabaamu bantu era bwe ndikuyimusizaako obuziba bw’ennyanja, n’amazzi gaayo ne gakubikka,
20 Xu tapta Mǝn seni ⱨangƣa qüxkǝnlǝr bilǝn billǝ qüxürimǝn, Ⱪǝdimki zamandikilǝrning ⱪatariƣa qüxürimǝn; Seni yǝrning tegiliridǝ turƣuzimǝn; Seningdǝ ⱪaytidin adǝmzat bolmasliⱪi üqün, Seni ⱪǝdimki harabilǝr arisiƣa, Ⱨangƣa qüxkǝnlǝr bilǝn billǝ boluxⱪa qüxürimǝn; Biraⱪ tiriklǝrning zeminida bolsa güzǝllik tiklǝp ⱪoyimǝn;
kale ndikussa wansi ng’abo abagenda mu bunnya eri abaafa edda. Olibeera wansi mu ttaka, mu bifo ebyazika edda ennyo, n’abo abaserengeta mu bunnya, so tojja kudda wadde okufuna ekifo mu nsi ya balamu.
21 Mǝn seni baxⱪilarƣa bir agaⱨi-wǝⱨxǝt ⱪilimǝn; Sǝn ⱪaytidin ⱨeq bolmaysǝn; Ular seni izdǝydu, biraⱪ sǝn mǝnggügǝ tepilmaysǝn» — dǝydu Rǝb Pǝrwǝrdigar.
Ndikutuusa ku nkomerero embi, so toliwulirwa nate. Balikunoonya, naye toliddayo kulabika,’ bw’ayogera Mukama Katonda.”
