Misirdin qiⱪix 22
1 Əgǝr birsi bir kala yaki ⱪoyni oƣrilap, uni soysa ya setiwǝtsǝ, u bir kalining orniƣa bǝx kala, bir ⱪoyning orniƣa tɵt ⱪoy tɵlisun.
Yahweh also said, “If someone steals a bull or a sheep, and then slaughters it [to sell it or to sacrifice it] or sells its [meat to someone else], he must pay five bulls for the bull [that he stole], and [he must pay] four sheep for the sheep [that he stole].
2 Oƣri tam tǝxkǝndǝ tutulup ⱪelip, tayaⱪ yǝp ɵlüp ⱪalsa, ɵltürgüqigǝ hun jazasi kǝlmisun.
If a thief is caught while he is breaking into someone else’s house [at night], if [the one who catches him] kills the thief, he is not guilty of murdering him.
3 Lekin xu wǝⱪǝ bolƣan pǝyttǝ kün qiⱪip ⱪalƣan bolsa, undaⱪta ɵltürgüqi hun jazasiƣa tartilsun. Oƣri oƣriliƣinini tɵlǝp ziyanni toluⱪlap berixi kerǝk; uningda bir nemǝ bolmisa, ⱪulluⱪⱪa setilip, oƣriliƣan nǝrsini tɵlixi kerǝk.
But if that happens during the daytime, [the one who killed the thief] is guilty of murdering him. The thief must pay for what he stole. If he has no [animals with which to pay for the one that he stole], he must be sold to [become someone’s else’s slave and the money must be used] to pay for what he stole.
4 Oƣri tutulƣanda oƣriliƣan nǝrsǝ, kala bolsun, exǝk bolsun, ⱪoy bolsun uning ⱪolida tirik ⱨalǝttǝ tepilsa, u ikki ⱨǝssǝ ⱪimmǝttǝ tɵlǝp bǝrsun.
If the thief still has the animal when he is caught, whether it is a bull or a donkey or a sheep, and it is still alive, the thief must give back [the stolen animal as well as giving] two [additional] animals for each one that he stole.
5 Əgǝr birsi ɵz mal-qarwilirini etizliⱪⱪa yaki üzümzarliⱪⱪa otlaxⱪa ⱪoyuwetip, baxⱪilarning baƣ-etizliⱪida otlaxⱪa yol ⱪoysa, undaⱪta u ɵzining ǝng esil mǝⱨsulatliridin yaki üzümzarliⱪining ǝng esil mewisidin ziyanni tɵlǝp bǝrsun.
If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.
6 Əgǝr ot ketip, tikǝnlikkǝ tutixip ketip, andin ɵnqilǝrni, bax tartip pixⱪan ziraǝtni kɵydürüp, pütkül etizliⱪni kül ⱪiliwǝtsǝ, undaⱪta ot ⱪoyƣuqi barliⱪ ziyanni tɵlǝp bǝrsun.
Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already [cut and] stacked. Then the person who started the fire must pay completely for the damage.
7 Əgǝr birsi ⱪoxnisiƣa pul yaki mal-dunyasini amanǝt ⱪilƣan bolsa, bular ɵyidin oƣrilinip kǝtsǝ, xundaⱪla oƣri keyin tutulsa, u oƣriliƣinini ikki ⱨǝssǝ ⱪimmǝttǝ tɵlǝp bǝrsun.
Suppose someone gives to another person some money or other valuable goods and asks him to guard them [in his house for a while]. If those things are stolen from that person’s house, if the thief is caught, he must pay back twice [as much as he stole].
8 Lekin oƣri tepilmisa, ɵy igisining ⱪoxnisining meliƣa ⱪol tǝgküzgǝn ya tǝgküzmigǝnliki mǝlum bolsun dǝp, ⱨakimlarning aldiƣa kǝltürülsun.
But if the thief is not caught, the owner of the house [from which the things were stolen] must stand before the judges, so that the judges can determine whether [the owner of the house] was the one who took the other man’s goods [and sold them to someone else].
9 Ⱨǝrhil hiyanǝt, u mǝyli kala, exǝk, ⱪoy, kiyim-keqǝk bolsun, yittürüp ⱪoyƣan nǝrsǝ bolsun, ular toƣruluⱪ bir ⱪoxnisi: «ǝmǝliyǝttǝ mundaⱪ idi» dǝp talaxⱪan bolsa, ⱨǝr ikkisining dǝwasi ⱨakimlarning aldiƣa kǝltürülsun; ⱨakimlar ⱪaysiƣa gunaⱨ bekitsǝ, xu ⱪoxnisiƣa ikki ⱨǝssǝ ⱪimmǝttǝ tɵlǝp bǝrsun.
If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back [to the real owner] twice as many bulls or donkeys or sheep or pieces of clothing.
10 Əgǝr birsi ⱪoxnisiƣa exǝk, kala, ⱪoy yaki baxⱪa bir qarpayni amanǝt ⱪilsa, bu amanǝt meli kixi kɵrmǝy ɵlüp kǝtsǝ, yaki zǝhimlǝnsǝ, yaki ⱨǝydǝp ǝkitilsǝ,
Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it [for a while], and the animal dies or is injured or is stolen while no one is watching.
11 undaⱪta ⱪoxnisining meliƣa ⱪol tǝgküzgǝn ya tǝgküzmigǝnliki mǝlum bolsun dǝp, Pǝrwǝrdigarning aldida ularning otturisida bir ⱪǝsǝm iqürülsun. Mal igisi bu ⱪǝsǝmni ⱪobul ⱪilsun; ⱪoxnisi uningƣa tɵlǝm tɵlǝp bǝrmisun.
Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
12 Lekin mal oƣrilanƣan bolsa, u igisigǝ tɵlǝp bǝrsun.
But if the animal was stolen [while he was supposed to be taking care of it], the man who promised to take care of it must pay back the owner for the animal.
13 Əgǝr uni wǝⱨxiy ⱨaywan boƣup ⱪoyƣan bolsa, u malning ⱪalduⱪini guwaⱨliⱪ üqün kɵrsitip, uni tɵlǝp bǝrmisimu bolidu.
If [he says that] the animal was killed by wild animals, he must bring back the remains of the animal that was killed and show it to the animal’s owner. If he does that, he will not have to pay anything for the animal.
14 Əgǝr birsi ⱪoxnisidin bir ulaƣni ɵtnǝ elip, ulaƣ igisi yoⱪ yǝrdǝ zǝhimlǝnsǝ yaki ɵlüp ⱪalsa, ɵtnǝ alƣuqi toluⱪ tɵlǝp bǝrsun.
If someone borrows an animal, and if that animal is hurt or dies when its owner is not there, the one who borrowed it must pay the owner for the animal.
15 Lekin igisi nǝⱪ mǝydanda bolsa, ɵtnǝ alƣuqi tɵlǝp bǝrmisun; ulaƣ ijarigǝ elinƣan bolsa, alƣuqi tɵlǝm tɵlimisun; qünki uni ijarǝ tɵlǝp ǝkǝlgǝn.
But if that happens when the owner of the animal is there, the one who borrowed it will not have to pay back anything. If the man who borrowed it only rented it, the money that he paid to rent it will be enough to pay for the animal [dying or being injured].”
16 Əgǝr bir adǝm tehi yatliⱪ bolmiƣan bir ⱪizni azdurup, uning bilǝn billǝ yatsa, undaⱪta u uning toyluⱪini berixi kerǝk, andin uni hotunluⱪⱪa alsun.
“If a man persuades a girl/woman to have sex with him, a girl/woman who (is a virgin/has never had sex with any man) and who is not engaged to be married, he must pay the bride price for her and marry her.
17 Lekin ⱪizning atisi uni uningƣa bǝrgili unimisa, zina ⱪilƣuqi pak ⱪizlarning toyluⱪiƣa barawǝr kelidiƣan kümüx pulni tarazida ɵlqǝp bǝrsun.
But if her father refuses to allow her to marry him, he must pay to the woman’s father the amount of money that is equal to the amount of bride price money that men pay for virgins.
18 Jadugǝr hotunni tirik ⱪoymiƣin.
You must execute any woman who (practices sorcery/is a shaman).
19 Ⱨaywan bilǝn jinsiy munasiwǝt ɵtküzgǝn ⱨǝrbiri jǝzmǝn ɵlümgǝ mǝⱨkum ⱪilinsun.
You must execute any person who has sex with an animal.
20 Kimdǝkim birdinbir Pǝrwǝrdigardin baxⱪa ⱨǝrⱪandaⱪ ilaⱨƣa ⱪurbanliⱪ sunsa, ⱨaram dǝp mutlǝⱪ ⱨalakǝtkǝ mǝⱨkum ⱪilinsun.
You [must offer sacrifices] only to Yahweh. You must execute anyone who offers a sacrifice to any [other] god.
21 Silǝrmu Misirda musapir bolup turƣanikǝnsilǝr, musapir bolƣan kixini ⱨeq harlimanglar wǝ yaki uningƣa ⱨeq zulum ⱪilmanglar.
You must not mistreat a foreigner [who comes to live among you]. Do not forget that you were previously foreigners in Egypt.
22 Ⱨǝrⱪandaⱪ tul hotun yaki yetim balini horlimanglar.
You must not mistreat any widow or any orphan.
23 Sǝn ularni ⱨǝrⱪandaⱪ tǝrǝptǝ horlisang, ular manga pǝryad kɵtürsǝ, Mǝn ularning awazini qoⱪum anglaymǝn;
If you mistreat them and they cry out to me [for help], I will hear them.
24 xuning bilǝn ƣǝzipim tutixip, silǝrni ⱪiliqlap ɵltürimǝn, silǝrning hotunliringlar tul ⱪilinip, baliliringlar yetim bolup ⱪalidu.
And I will be angry with you, and I will cause you to be killed in a war [MTY]. Your wives will become widows, and your children will no longer have fathers.
25 Əgǝr sǝn Mening hǝlⱪimning iqidin sanga ⱪoxna bolƣan kǝmbǝƣǝlgǝ ⱪǝrz bǝrgǝn bolsang, uningƣa jazanihorlardǝk muamilǝ ⱪilmiƣin; uningdin ɵsüm almanglar.
If you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest on the money.
26 Əgǝr sǝn ⱪoxnangning qapinini gɵrügǝ alƣan bolsang, kün olturmasta uningƣa yandurup bǝr.
If he gives you his cloak to guarantee [that he will pay the money back], you must give the cloak back to him before the sun goes down,
27 Qünki qapini uning birdinbir yepinqisi bolup, bǝdinini yapidiƣan kiyim xudur. U bolmisa, u nemini yepinip yatidu? Bu sǝwǝbtin Manga pǝryad ⱪilsa, pǝryadini anglaymǝn; qünki Mǝn xǝpⱪǝtlikturmǝn.
because he needs it to keep him warm [during the night]. (That is the only covering that poor people have when they sleep at night./What else will he cover himself with during the night?) [RHQ] [If you do not act mercifully toward him by returning his cloak], when he cries out to me asking for my help, I will help him, because I [always act] mercifully.
28 Hudaƣa kupurluⱪ ⱪilma, wǝ hǝlⱪingning ǝmirlirinimu ⱪarƣap tillima.
Do not (revile/speak evil about) me, and do not (curse/ask me to do harmful things to) any ruler of your people.
29 Haminingning ⱨosulining axⱪinidin wǝ xarab-zǝytun meyi kɵlqikingdin taxⱪinidin Manga ⱨǝdiyǝ sunuxni ⱨayal ⱪilmiƣin. Sǝn oƣulliringning tunjisini Manga atiƣin.
(Do not withhold from/Give) me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.
30 Kala bilǝn ⱪoyliringning tunji balilirinimu ⱨǝm xundaⱪ atiƣin; tunji bala yǝttǝ küngiqǝ anisi bilǝn billǝ tursun; ǝmma sǝkkizinqi küni uni Manga atap sunƣin.
You must dedicate your firstborn sons to me. Similarly, your firstborn [male] cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me [as a sacrifice].
31 Silǝr Manga atalƣan muⱪǝddǝs kixilǝr bolisilǝr; xunga dalada yirtⱪuq ⱨaywan tǝripidin boƣulƣan ⱨaywanning gɵxini yemǝnglar, bǝlki uni itlarƣa taxlap beringlar.
You are people who are (completely dedicated to/set apart for) me. [And I detest] the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs [can eat it].”
