Misirdin qiⱪix 21
1 — Sǝn ularning aldiƣa ⱪoyidiƣan ⱨɵküm-bǝlgilimilǝr munulardur: —
“Here are some [other] instructions to give to [the Israeli people]:
2 Əgǝr sǝn bir ibraniy ⱪulni setiwalƣan bolsang, u altǝ yilƣiqǝ hizmitingdǝ bolup, yǝttinqi yili tɵlǝmsiz ⱨɵr ⱪilinsun.
When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
3 U ⱪul ⱪilinixⱪa tǝnⱨa ⱨalǝttǝ elip kelingǝn bolsa, tǝnⱨa ⱨalǝttǝ kǝtsun. Ayali bilǝn birgǝ elip kelingǝn bolsa, ayalimu uning bilǝn billǝ kǝtsun.
If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
4 Əgǝr hojisi uningƣa hotun elip bǝrgǝn bolsa, xundaⱪla ayali uningƣa oƣul-ⱪizlarni tuƣup bǝrgǝn bolsa, ayal baliliri bilǝn hojisiƣa ⱪelip, ǝr yalƣuz kǝtsun.
If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
5 Lekin ǝgǝr ⱪul elan ⱪilip: «Mǝn hojam, ayalim wǝ balilirimƣa muⱨǝbbitim bolƣini üqün ⱨɵr bolup kǝtmǝymǝn» desǝ,
But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
6 undaⱪta uning hojisi uni Hudaning [ibadǝt sorunining] aldiƣa elip berip, uni ixikning aldida yaki ixikning kexikining aldida turƣuzsun; andin hojisi bigiz bilǝn uning ⱪuliⱪini tǝxsun. Xundaⱪ ⱪilip, u mǝnggügǝ hojisining ⱪuli bolup ⱪalidu.
then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
7 Əgǝr birkim ⱪizini dedǝklikkǝ setiwǝtkǝn bolsa, u ǝr ⱪullar ⱨɵr ⱪilinƣandǝk ⱨɵr ⱪilinmisun.
If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
8 Əgǝr ɵzigǝ has setiwalƣan ⱪiz hojisiƣa yaⱪmisa, undaⱪta u ⱪiz tǝrǝpning ⱨǝⱪ tɵlǝp uni ⱨɵr ⱪilixiƣa yol ⱪoyuxi kerǝk. Lekin hojisining uni yat hǝlⱪⱪǝ setix ⱨoⱪuⱪi bolmaydu; qünki hojisi uningƣa wapasizliⱪ ⱪilƣandur.
If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
9 Əgǝr u ⱪizni oƣliƣa has bekitkǝn bolsa, undaⱪta u bǝlgilimilǝr boyiqǝ uningƣa ɵz ⱪizidǝk muamilǝ ⱪilsun.
If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
10 Əgǝr hojisi yǝnǝ hotun alsa, ǝslidǝ ǝmrigǝ alƣan dedikining yemǝk-iqmikini, kiyim-keqikini wǝ ǝr-hotunqiliⱪ burqini kemǝytmisun.
If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
11 Əgǝr u xu üq ixni ada ⱪilmisa, undaⱪta u bǝdǝl tɵlimǝy ⱨɵr bolsun.
If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
12 Kimki bir adǝmni urup ɵltürüp ⱪoysa, umu qoⱪum ɵltürülsun.
You must execute anyone who strikes another person with the result that the person who is struck dies.
13 Lekin ǝgǝr u kixi [ɵlgüqining] jenini paylap turup ⱪǝstǝn ɵltürmigǝn, bǝlki mǝn Huda uning ⱪoli arⱪiliⱪ xu kixining ɵlüxigǝ yol ⱪoyƣan bolsam, undaⱪ ǝⱨwalda Mǝn uningƣa ⱪaqidiƣan bir jayni orunlaxturimǝn.
But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
14 Lekin ǝgǝr birsi ɵz ⱪoxnisini ⱨiylǝ bilǝn ɵltürimǝn dǝp, uningƣa ⱪǝstǝn ⱨujum ⱪilsa, u gǝrqǝ [panaⱨ izdǝp] ⱪurbangaⱨimƣa ⱪeqip kǝlsimu, u xu yǝrdǝ tutulsun wǝ ɵlümgǝ mǝⱨkum ⱪilinsun.
But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
15 Kimki ɵz atisi yaki anisiƣa ⱪol tǝgküzsǝ, qoⱪum ɵltürülsun.
Anyone who strikes his father or mother must surely be executed.
16 Kimki bir adǝmni bulap satⱪan bolsa yaki uning ⱪolida barliⱪi mǝlum bolsa, jǝzmǝn ɵltürülüxi kerǝk.
Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
17 Kimki ɵz atisi yaki anisiƣa lǝnǝt ⱪilip ⱪarƣiƣan bolsa, jǝzmǝn ɵltürülüxi kerǝk.
Anyone who reviles/curses his father or his mother must be executed.
18 Əgǝr ikki kixi uruxup ⱪelip, biri yǝnǝ birini tax ya moxti bilǝn ursa, urulƣan kixi ɵlmǝy, orun tutup yetip ⱪalƣan bolsa,
Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
19 u kixi ⱪopup ⱨasiƣa tayinip taxⱪiriƣa qiⱪⱪudǝk bolsa, undaⱪta uni urƣan kixi jazadin halas ⱪilinsun; pǝⱪǝt zǝhimlǝngüqining yetip ixtin ⱪalƣan waⱪti üqün tɵlǝm berip, uni dawalitip sǝllimaza saⱪaytsun.
and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
20 Əgǝr birsi ⱪuli yaki dedikini tayaⱪta ursa, xundaⱪla ⱪul yaki dedǝk nǝⱪ mǝydanda ɵlüp kǝtsǝ, uning üqün [igisi] qoⱪum jazaƣa tartilsun.
If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
21 Lekin ǝgǝr tayaⱪ yegüqi bir-ikki kün tirik tursa, undaⱪta ⱪul hojayinining xǝhsi mal-mülki bolƣini üqün, ⱪulning jazasiƣa tartilmisun.
But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
22 Əgǝr kixilǝr bir-biri bilǝn uruxup ⱪelip, ⱨamilidar bir ayalni urup salsa, ⱨamilidar ayalda balisi baldur tuƣuluxidin baxⱪa zǝhimlinix bolmisa, ayalning erining tɵlǝm tǝlipi boyiqǝ ⱨakimlarning tǝstiⱪidin ɵtküzülüp jǝrimanǝ tɵlisun.
Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
23 Əgǝr [ayal yaki bala] ziyan-zǝhǝtkǝ uqriƣan bolsa, undaⱪta jeniƣa jan,
But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
24 kɵzigǝ kɵz, qixiƣa qix, ⱪoliƣa ⱪol, putiƣa put,
If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
25 kɵyükkǝ kɵyük, zǝhimgǝ zǝhim, kɵkkǝ kɵk tɵlǝnsun.
26 Əgǝr birsi ɵz ⱪul ya dedikining kɵzini urup nakar ⱪilip ⱪoysa, kɵzi wǝjidin uni azad ⱪilsun.
If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
27 Xuningdǝk birsi ɵz ⱪuli ya dedikining qixini urup qiⱪiriwǝtkǝn bolsa, qixi wǝjidin uni azad ⱪilsun».
If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
28 Əgǝr bir kala bir ǝr yaki ayal kixini üsüp ɵltürüp ⱪoysa, xu kala qoⱪum qalma-kesǝk ⱪilinixi kerǝk, uning gɵxi yeyilmisun. Lekin kalining igisigǝ gunaⱨ kǝlmisun.
If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
29 Lekin bu uyning ilgiridin üsüx aditi bolup, igisigǝ bu ⱨǝⱪtǝ agaⱨ berilgǝn bolsa, lekin yǝnila uni baƣlimiƣini üqün ǝr-ayal kixilǝrni üsüp ɵltürüp ⱪoyƣan bolsa, undaⱪta kala qalma-kesǝk ⱪilinsun, igisimu ɵlümgǝ mǝⱨkum ⱪilinsun.
But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
30 Lekin uningdin hun ⱨǝⱪⱪi tǝlǝp ⱪilinsa, ɵz jenining ornida uningƣa ⱪanqilik tɵlǝm ⱪoyulƣan bolsa xuni bǝrsun.
However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
31 Kalidin üsülgüqi oƣul yaki ⱪiz bala bolsa, kalining igisi ohxaxla yuⱪiriⱪi ⱨɵkümdikidǝk bir tǝrǝp ⱪilinsun.
If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
32 Kala ⱪul yaki dedǝkni üskǝn bolsa, kalining igisi üsülgüqining hojisiƣa ottuz xǝkǝl kümüx bǝrsun; andin kala qalma-kesǝk ⱪilinsun.
If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
33 Əgǝr birsi bir orining aƣzini oquⱪ ⱪoyup yaki kolawatⱪan orining aƣzini yapmay, kala yaki exǝk uningƣa qüxüp kǝtsǝ,
Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
34 Undaⱪta orining igisi mal igisining ziyinini toluⱪ tɵlǝp bǝrsun; ɵlgǝn mal uningki bolidu.
Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
35 Əgǝr birsining kalisi yǝnǝ birsining kalisini üsüp ɵltürüp ⱪoyƣan bolsa, undaⱪta ular tirik ⱪalƣan kalini setip, pulni barawǝr bɵlüxsun ⱨǝm ɵlük kalinimu xundaⱪ bɵlüxsun.
If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
36 Lekin kalining ilgiridin üsidiƣan aditi barliⱪi eniⱪ turup, igisi uni baƣlimay ⱪoyuwǝtkǝn bolsa, undaⱪta üsküqi kalining igisi kaliƣa kala tɵlǝp bǝrsun, ɵlük kala uning bolsun.
However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
