Əstǝr 5
1 Üqinqi küni Əstǝr xaⱨanǝ kiyimlirini kiyip, ordining iqkiriki ⱨoylisiƣa kirip, padixaⱨning ɵylirining udulida turdi; padixaⱨ bolsa ɵz xaⱨanǝ ɵyidiki tǝhtidǝ, ɵydin dǝrwaziƣa ⱪarap olturatti.
Pea ʻi heʻene hokosia hono tolu ʻoe ʻaho, naʻe ʻai ʻe Eseta hono ngaahi kofu ngalingali ʻeiki, pea tuʻu ia ʻi he fale ʻi loto ʻi he fale ʻoe tuʻi, ʻo hangatonu atu ki he fale ʻoe tuʻi: pea naʻe nofo ʻae tuʻi ki hono nofoʻa fakatuʻi, ʻi he fale fakatuʻi, ʻo hangatonu atu ki he matapā ʻoe fale.
2 Padixaⱨ hanix Əstǝrning ⱨoylida turƣinini kɵrdi; hanix uning nǝziridǝ iltipat tapⱪaq, u ⱪolidiki altun ⱨasisini uningƣa tǝnglidi. Əstǝr aldiƣa kelip xaⱨanǝ ⱨasining uqiƣa ⱪolini tǝgküzdi.
Pea naʻe pehē, ʻi he mamata ʻae tuʻi kia Eseta ko e tuʻi fefine ʻoku tuʻu ʻi he loto fale, naʻe maʻu ʻe ia ʻae ʻofa ʻi hono ʻao: pea mafao atu ʻe he tuʻi ʻae tokotoko koula kia Eseta ʻaia naʻe ʻi hono nima. Ko ia naʻe ʻunuʻunu atu ʻa Eseta, mo ne ala ki he ʻulu ʻoe tokotoko.
3 Padixaⱨ uningdin: — I hanixim Əstǝr, birǝr ixing barmidi? Nemǝ tǝliping bar? Ⱨǝtta padixaⱨliⱪimning yerimini tǝlǝp ⱪilsangmu xu sanga berilidu, dedi.
Pea naʻe pehē ai ʻe he tuʻi kia Eseta, “Ko e hā ʻoku ke kumi ʻe tuʻi fefine ko Eseta? Pea ko e hā haʻo kole? ʻE ʻatu ia kiate koe ʻo aʻu ki hono vaeuaʻanga ʻoe puleʻanga.”
4 — Əgǝr aliyliriƣa layiⱪ kɵrünsǝ, padixaⱨimning Ⱨamanni elip ɵzlirigǝ tǝyyarliƣan ziyapitimgǝ dahil bolup ⱪǝdǝm tǝxrip ⱪilixlirini ɵtünimǝn, — dedi Əstǝr.
Pea naʻe pehē ʻe Eseta, “Kapau ʻoku mata lelei ki he tuʻi, tuku ke meʻa mai ʻae tuʻi mo Hamani ki he kātoanga, he ʻaho ni, ʻaia kuo u te u maʻana.”
5 Padixaⱨ: — Tez berip Ⱨamanni ⱪiqⱪirip kelinglar, Əstǝrning deginidǝk ⱪilinsun, — dedi. Xuning bilǝn padixaⱨ Ⱨamanni elip Əstǝr tǝyyarliƣan ziyapǝtkǝ bardi.
Pea naʻe pehē ai ʻe he tuʻi, “Fekau ke fakatoʻotoʻo ʻa Hamani, koeʻuhi ke fai ia ʻo hangē ko e tala ʻa Eseta. Ko ia naʻe ʻalu ai ʻae tuʻi mo Hamani ki he kātoanga naʻe teu ʻe Eseta.”
6 Dastihan üstidǝ xarab iqiliwatⱪanda padixaⱨ Əstǝrgǝ: — Nemǝ tǝliping bar? U sanga berilidu; nemǝ iltijaying bar? Ⱨǝtta padixaⱨliⱪimning yerimini tǝlǝp ⱪilsangmu xundaⱪ ⱪilinidu, dedi.
Pea pehē ʻe he tuʻi kia Eseta ʻi he kātoanga inu uaine, “Ko e hā haʻo kole? pea ʻe tuku ia kiate koe: pea ko e hā hoʻo tala? ʻe fai ia, ʻio, ʻo aʻu ki hono vaeuaʻanga ʻoe puleʻanga.”
7 Əstǝr uningƣa jawab berip: — Mening tǝlipim wǝ iltijayim bolsa, —
Pea leaange ai ʻa Eseta, ʻo ne pehē, “Ko ʻeku kole, mo ʻeku tala eni:
8 Mubada mǝn aliylirining nǝziridǝ iltipatⱪa erixkǝn bolsam, xundaⱪla padixaⱨimƣa mening tǝlimni ijabǝt ⱪilix ⱨǝm iltijayimni orundax muwapiⱪ kɵrünsǝ, aliylirining Ⱨamanni birgǝ elip ǝtǝ silǝrgǝ tǝyyarlaydiƣan ziyapitimgǝ yǝnǝ bir ⱪetim dahil boluxlirini ɵtünimǝn; ǝtǝ mǝn qoⱪum padixaⱨimning ǝmri boyiqǝ ix ⱪilimǝn, — dedi.
Kapau kuo u maʻu ʻae ʻofa ʻi he ʻao ʻoe tuʻi, pea kapau ʻoku lelei ki he tuʻi ke tuku kiate au ʻeku kole, pea ke fai ʻaia ʻoku ou tala, tuku ke haʻu ʻae tuʻi mo Hamani ki he kātoanga ʻaia te u teuteu moʻo kinaua, pea te u fai ʻapongipongi ʻo hangē ko ia kuo tala ʻe he tuʻi.”
9 Xu küni Ⱨaman kɵnglidǝ yayrap, huxal-huram ⱪaytip qiⱪti; lekin Mordikayning orda dǝrwazisida uning aldida nǝ ornidin ⱪopmay nǝ midirlimay olturƣanliⱪini kɵrgǝndǝ, kɵngli uningƣa ⱪattiⱪ ⱪǝⱨr-ƣǝzǝpkǝ toldi.
Pea naʻe ʻalu atu ʻa Hamani ʻi he fiefia mo e loto fiemālie ʻi he ʻaho ko ia: ka ʻi he mamata ʻa Hamani kia Motekiai ʻi he matapā ʻoe tuʻi, naʻe ʻikai tuʻu hake ia, pe ueʻi siʻi ia koeʻuhi ko ia, naʻe fonu ia ʻi he ʻita kia Motekiai.
10 Lekin Ⱨaman ƣǝzipini besiwelip, ɵyigǝ kǝldi-dǝ, dost-aƣinilirini wǝ hotuni Zǝrǝxni qaⱪirtip,
Ka naʻe taʻofi ia ʻe Hamani: pea ʻi heʻene hoko ki hono fale, naʻa ne fekau ʻo ui ki hono ngaahi kāinga mo Selesi ko hono uaifi.
11 ɵzining bayliⱪlirining xan-xǝripi, pǝrzǝntlirining kɵplüki, xundaⱪla padixaⱨning ɵzini ⱪandaⱪ ɵstürüp barliⱪ ⱨɵrmǝt-izzǝtkǝ sazawǝr ⱪilƣanliⱪi, ɵzini ⱪandaⱪ ⱪilip padixaⱨning ⱨǝmmǝ ǝmirliri wǝ ǝmǝldarliridin üstün mǝrtiwigǝ igǝ ⱪilƣanliⱪi toƣrisida bir-birlǝp sɵzlǝp kǝtti.
Pea naʻe tala kiate kinautolu ʻe Hamani ʻae nāunau ʻo ʻene ngaahi koloa, mo hono tokolahi ʻo ʻene fānau, pea mo e ngaahi meʻa kehekehe, ʻaia naʻe fakahikihiki ai ia ʻe he tuʻi, pea mo ʻene fokotuʻu ia ke māʻolunga, ʻi he ngaahi houʻeiki kotoa pē mo e kau tamaioʻeiki ʻae tuʻi.
12 Ⱨaman yǝnǝ: — Silǝrgǝ desǝm, hanix Əstǝr meningdin baxⱪa meⱨman qillimay, pǝⱪǝt padixaⱨ bilǝn ikkimiznila ɵzi tǝyyarliƣan ziyapǝtkǝ qilliƣanidi, ǝtimu meni padixaⱨ bilǝn billǝ ɵzi [tǝyyarlǝydiƣan ziyapǝtkǝ] qillidi.
Pea naʻe pehē foki ʻe Hamani, “ʻIo, mo Eseta ko e tuʻi fefine naʻe ʻikai te ne tuku ke haʻu ha tangata ʻe taha mo e tuʻi ki he kātoanga maʻae tuʻi ka ko au pē: pea kuo toe tala kiate au foki fakataha mo e tuʻi kema ō kiate ia ʻapongipongi.
13 Xuƣinisi, orda dǝrwazisida olturƣan ⱨeliⱪi Mordikay degǝn Yǝⱨudiyni kɵrginimdǝ, bularning ⱨǝmmisi manga tolimu mǝnisiz tuyulidu, dedi.
Ka ʻoku ʻikai ʻaonga ʻae ngaahi meʻa ni kotoa pē kiate au, lolotonga ʻeku kei mamata kia Motekiai ko e Siu ʻoku nofo ʻi he matapā ʻoe tuʻi.”
14 Andin ayali Zǝrǝx wǝ barliⱪ dost-aƣiniliri uningƣa jawab berip: — Əllik gǝz egizliktiki dardin birni tǝyyarlap, ǝtǝ ǝtigǝndǝ padixaⱨtin Mordikayni darƣa esixni tǝlǝp ⱪilsila bolmidimu, xuningdin keyin huxal yayriƣan ⱨalda padixaⱨ bilǝn billǝ ziyapǝtkǝ baridila, deyixti. Bu gǝp Ⱨamanni hux ⱪiliwǝtti, xuning bilǝn u dar yasitip ⱪoydi.
Pea naʻe lea ʻa Selesi ko hono uaifi, mo hono ngaahi kāinga kotoa pē kiate ia, [ʻo pehē], “Tuku ke ngaohi ʻae ʻakau ko e tautauʻanga, ko e hanga ʻe teau ʻa hono māʻolunga, pea ke lea ʻe koe ki he tuʻi ʻapongipongi ke tautau ʻa Motekiai ki ai: pea ke toki ʻalu fakafiefia koe mo e tuʻi ki he kātoanga inu.” Pea naʻe fiemālie ʻa Hamani ʻi he meʻa ko ia pea naʻe fekau ʻe ia ke ngaohi ʻae tautauʻanga.
