Ⱨekmǝt topliƣuqi 1
1 Yerusalemda padixaⱨ bolƣan, Dawutning oƣli «Ⱨekmǝt topliƣuqi»ning sɵzliri: —
The wordes of the Preacher, the sonne of Dauid King in Ierusalem.
2 «Bimǝnilik üstigǝ bimǝnilik!» — dǝydu «Ⱨekmǝt topliƣuqi» — «Bimǝnilik üstigǝ bimǝnilik! Ⱨǝmmǝ ix bimǝniliktur!»
Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.
3 Ⱪuyax astida tartⱪan japaliridin insan nemǝ paydiƣa erixǝr?
What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
4 Bir dǝwr ɵtidu, yǝnǝ bir dǝwr kelidu; Biraⱪ yǝr-zemin mǝnggügǝ dawam ⱪilidu;
One generation passeth, and another generation succeedeth: but the earth remaineth for euer.
5 Kün qiⱪidu, kün patidu; Wǝ qiⱪidiƣan jayƣa ⱪarap yǝnǝ aldirap mangidu.
The sunne riseth, and ye sunne goeth downe, and draweth to his place, where he riseth.
6 Xamal jǝnubⱪa ⱪarap soⱪidu; Andin burulup ximalƣa ⱪarap soⱪidu; U aylinip-aylinip, Ⱨǝrdaim ɵz aylanma yoliƣa ⱪaytidu.
The winde goeth toward the South, and compasseth towarde the North: the winde goeth rounde about, and returneth by his circuites.
7 Barliⱪ dǝryalar dengizƣa ⱪarap aⱪidu, biraⱪ dengiz tolmaydu; Dǝryalar ⱪaysi jayƣa aⱪⱪan bolsa, Ular yǝnǝ xu yǝrgǝ ⱪaytidu.
All the riuers goe into the sea, yet the sea is not full: for the riuers goe vnto ye place, whence they returne, and goe.
8 Barliⱪ ixlar japaƣa tolƣandur; Uni eytip tügǝtküqi adǝm yoⱪtur; Kɵz kɵrüxtin, Ⱪulaⱪ anglaxtin ⱨǝrgiz toymaydu.
All things are full of labour: man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.
9 Bolƣan ixlar yǝnǝ bolidiƣan ixlardur; Ⱪilƣan ixlar yǝnǝ ⱪilinidu; Ⱪuyax astida ⱨeqⱪandaⱪ yengiliⱪ yoⱪtur.
What is it that hath bene? that that shalbe: and what is it that hath bene done? that which shalbe done: and there is no newe thing vnder the sunne.
10 «Mana, bu yengi ix» degili bolidiƣan ix barmu? U bǝribir bizdin burunⱪi dǝwrlǝrdǝ alliⱪaqan bolup ɵtkǝn ixlardur.
Is there any thing, whereof one may say, Beholde this, it is newe? it hath bene already in the olde time that was before vs.
11 Burunⱪi ixlar ⱨazir ⱨeq ǝslǝnmǝydu; Wǝ kǝlgüsidǝ bolidiƣan ixlarmu ulardin keyin yaxaydiƣanlarning esigǝ ⱨeq kǝlmǝydu.
There is no memorie of the former, neither shall there be a remembrance of the latter that shalbe, with them that shall come after.
12 Mǝnki ⱨekmǝt topliƣuqi Yerusalemda Israilƣa padixaⱨ bolƣanmǝn;
I the Preacher haue bene King ouer Israel in Ierusalem:
13 Mǝn danaliⱪ bilǝn asmanlar astida barliⱪ ⱪilinƣan ixlarni ⱪetirⱪinip izdǝxkǝ kɵngül ⱪoydum — Hulasǝm xuki, Huda insan balilirining ɵz-ɵzini bǝnd ⱪilip upritix üqün, ularƣa bu eƣir japani tǝⱪdim ⱪilƣan!
And I haue giuen mine heart to search and finde out wisdome by all things that are done vnder the heauen: (this sore trauaile hath GOD giuen to the sonnes of men, to humble them thereby)
14 Mǝn ⱪuyax astidiki barliⱪ ⱪilinƣan ixlarni kɵrüp qiⱪtim, — Mana, ⱨǝmmisi bimǝnilik wǝ xamalni ⱪoƣliƣandǝk ixtin ibarǝttur.
I haue considered all the workes that are done vnder the sunne, and beholde, all is vanitie, and vexation of the spirit.
15 Əgrini tüz ⱪilƣili bolmas; Kǝmni toluⱪ dǝp saniƣili bolmas.
That which is crooked, can none make straight: and that which faileth, cannot be nombred.
16 Mǝn ɵz kɵnglümdǝ oylinip: «Mana, mǝn uluƣlinip, mǝndin ilgiri Yerusalem üstigǝ barliⱪ ⱨɵküm sürgǝnlǝrdin kɵp danaliⱪⱪa erixtim; mening kɵnglüm nurƣun danaliⱪ wǝ bilimgǝ erixti» — dedim.
I thought in mine heart, and said, Behold, I am become great, and excell in wisdome all them that haue bene before me in Ierusalem: and mine heart hath seene much wisedome and knowledge.
17 Xuning bilǝn danaliⱪni bilixkǝ, xuningdǝk tǝlwilik wǝ ǝhmiⱪanilikni bilip yetixkǝ kɵngül ⱪoydum; muxu ixnimu xamal ⱪoƣliƣandǝk ix dǝp bilip yǝttim.
And I gaue mine heart to knowe wisdome and knowledge, madnes and foolishnes: I knew also that this is a vexation of the spirit.
18 Qünki danaliⱪning kɵp boluxi bilǝn azab-oⱪubǝtmu kɵp bolidu; bilimini kɵpǝytküqining dǝrd-ǝlimimu kɵpiydu.
For in the multitude of wisedome is much griefe: and he that increaseth knowledge, increaseth sorowe.
