Ⱨekmǝt topliƣuqi 4
1 Andin mǝn ⱪaytidin zeⱨnimni yiƣip ⱪuyax astida daim boluwatⱪan barliⱪ zorluⱪ-zumbuluⱪni kɵrdüm; mana, ezilgǝnlǝrning kɵz yaxliri! Ularƣa ⱨeq tǝsǝlli bǝrgüqi yoⱪ idi; ularni ǝzgǝnlǝrning küqlük yɵlǝnqüki bar idi, biraⱪ ezilgǝnlǝrgǝ ⱨeq tǝsǝlli bǝrgüqi yoⱪ idi.
So I turned and considered all the oppressions that are wrought vnder the sunne, and beholde the teares of the oppressed, and none comforteth them: and lo, the strength is of the hand of them that oppresse them, and none comforteth them.
2 Xunga mǝn alliⱪaqan ɵlüp kǝtkǝn ɵlgüqilǝrni tehi ⱨayat bolƣan tiriklǝrdin üstün dǝp tǝriplidim;
Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue.
3 xundaⱪla bu ikki hil kixilǝrdin bǝhtliki tehi apiridǝ bolmiƣan kixidur; qünki u ⱪuyax astida ⱪilinƣan yamanliⱪlarni ⱨeq kɵrüp baⱪmiƣan.
And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
4 Andin mǝn barliⱪ ǝjir wǝ barliⱪ hizmǝtning utuⱪliridin xuni kɵrüp yǝttimki, u insanning yeⱪinini kɵrǝlmǝslikidin bolidu. Bumu bimǝnilik wǝ Xamalni ⱪoƣliƣandǝk ixtur.
Also I beheld all trauaile, and all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie and vexation of spirit.
5 Əhmǝⱪ ⱪol ⱪoxturup, ɵz gɵxini yǝydu.
The foole foldeth his hands, and eateth vp his owne flesh.
6 Japa qekip xamalni ⱪoƣlap oqumini toxⱪuzimǝn degǝndin, qanggilini toxⱪuzup hatirjǝmliktǝ bolux ǝladur.
Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.
7 Mǝn yǝnǝ zeⱨnimni yiƣip, ⱪuyax astidiki bir bimǝnilikni kɵrdum;
Againe I returned, and sawe vanitie vnder the sunne.
8 birsi yalƣuz, tikǝndǝk bolsimu, xundaⱪla nǝ oƣli nǝ aka-ukisi bolmisimu — biraⱪ uning japasining ahiri bolmaydu, uning kɵzi bayliⱪlarƣa toymaydu. U: «Mǝn bundaⱪ japaliⱪ ixlǝp, jenimdin zadi kimgǝ yahxiliⱪ ⱪaldurimǝn?» — degǝnni sorimaydu. Bumu bimǝnilik wǝ eƣir japadin ibarǝttur.
There is one alone, and there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
9 Ikki birdin yahxidur; qünki ikki bolsa ǝmgikidin yahxi in’am alidu.
Two are better then one: for they haue better wages for their labour.
10 Yiⱪilip kǝtsǝ, birsi ⱨǝmraⱨini yɵlǝp kɵtüridu; biraⱪ yalƣuz ⱨalǝttǝ yiⱪilip kǝtsǝ, yɵligüdǝk baxⱪa birsi yoⱪ bolsa, bu kixining ⱨaliƣa way!
For if they fal, the one wil lift vp his felow: but wo vnto him that is alone: for he falleth, and there is not a second to lift him vp.
11 Yǝnǝ, ikkisi billǝ yatsa, bir-birini illitidu; lekin birsi yalƣuz yatsa ⱪandaⱪ illitilsun?
Also if two sleepe together, then shall they haue heate: but to one how should there be heate?
12 Yǝnǝ, biraw yalƣuz bir adǝmni yengiwalƣan bolsa, ikkisi uningƣa taⱪabil turalaydu; xuningdǝk üq ⱪat arƣamqa asan üzülmǝs.
And if one ouercome him, two shall stand against him: and a threefolde coard is not easily broken.
13 Kǝmbǝƣǝl ǝmma aⱪil yigit yǝnǝ nǝsiⱨǝtning ǝtiwarini ⱪilmaydiƣan ⱪeri ǝhmǝⱪ padixaⱨtin yahxidur;
Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.
14 Qünki gǝrqǝ u bu padixaⱨning padixaⱨliⱪida kǝmbǝƣǝl bolup tuƣulƣan bolsimu, u zindandin tǝhtkǝ olturuxⱪa qiⱪti.
For out of the prison he commeth forth to reigne: when as he that is borne in his kingdome, is made poore.
15 Mǝn ⱪuyax astidiki barliⱪ tiriklǝrning axu ikkinqini, yǝni [padixaⱨning] ornini basⱪuqini, xu yigitni ⱪollaydiƣanliⱪini kɵrdum.
I behelde all the liuing, which walke vnder the sunne, with the second childe, which shall stand vp in his place.
16 Barliⱪ hǝlⱪ, yǝni ularning aldida turƣan barliⱪ puⱪralar sanaⱪsiz bolsimu, biraⱪ ulardin keyinkilǝr yigittinmu razi bolmaydu; bumu bimǝnilik wǝ xamalni ⱪoƣliƣandǝk ixtur.
There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
