< Ⱨekmǝt topliƣuqi 4 >

1 Andin mǝn ⱪaytidin zeⱨnimni yiƣip ⱪuyax astida daim boluwatⱪan barliⱪ zorluⱪ-zumbuluⱪni kɵrdüm; mana, ezilgǝnlǝrning kɵz yaxliri! Ularƣa ⱨeq tǝsǝlli bǝrgüqi yoⱪ idi; ularni ǝzgǝnlǝrning küqlük yɵlǝnqüki bar idi, biraⱪ ezilgǝnlǝrgǝ ⱨeq tǝsǝlli bǝrgüqi yoⱪ idi.
Then I turned to consider all the ways people oppress others here on earth. Look at the tears of the oppressed—there's no one to comfort them! Powerful people oppress them, and there's no one to comfort them!
2 Xunga mǝn alliⱪaqan ɵlüp kǝtkǝn ɵlgüqilǝrni tehi ⱨayat bolƣan tiriklǝrdin üstün dǝp tǝriplidim;
I congratulated those who were already dead, for the dead are better off than those who are still alive and being oppressed.
3 xundaⱪla bu ikki hil kixilǝrdin bǝhtliki tehi apiridǝ bolmiƣan kixidur; qünki u ⱪuyax astida ⱪilinƣan yamanliⱪlarni ⱨeq kɵrüp baⱪmiƣan.
But best of all are those who have never existed—they haven't seen the evil things people do to each other here on earth.
4 Andin mǝn barliⱪ ǝjir wǝ barliⱪ hizmǝtning utuⱪliridin xuni kɵrüp yǝttimki, u insanning yeⱪinini kɵrǝlmǝslikidin bolidu. Bumu bimǝnilik wǝ Xamalni ⱪoƣliƣandǝk ixtur.
I observed that every skill in work comes from competition with others. Once again this is hard to understand, like trying to hold on to the elusive wind.
5 Əhmǝⱪ ⱪol ⱪoxturup, ɵz gɵxini yǝydu.
Fools fold their arms and do nothing—so in the end they're all used up.
6 Japa qekip xamalni ⱪoƣlap oqumini toxⱪuzimǝn degǝndin, qanggilini toxⱪuzup hatirjǝmliktǝ bolux ǝladur.
It's better to earn a little without stress than a lot with too much stress and chasing after the wind.
7 Mǝn yǝnǝ zeⱨnimni yiƣip, ⱪuyax astidiki bir bimǝnilikni kɵrdum;
Then I turned to consider something else here on earth that is also frustratingly hard to understand.
8 birsi yalƣuz, tikǝndǝk bolsimu, xundaⱪla nǝ oƣli nǝ aka-ukisi bolmisimu — biraⱪ uning japasining ahiri bolmaydu, uning kɵzi bayliⱪlarƣa toymaydu. U: «Mǝn bundaⱪ japaliⱪ ixlǝp, jenimdin zadi kimgǝ yahxiliⱪ ⱪaldurimǝn?» — degǝnni sorimaydu. Bumu bimǝnilik wǝ eƣir japadin ibarǝttur.
What about someone who has no family to help him, no brother or son, who works all the time, but isn't satisfied with the money he makes. “Who am I working for?” he asks himself. “Why am I preventing myself from enjoying life?” Such a situation is hard to explain—it's an evil business!
9 Ikki birdin yahxidur; qünki ikki bolsa ǝmgikidin yahxi in’am alidu.
Two are better than one, for they can help each other in their work.
10 Yiⱪilip kǝtsǝ, birsi ⱨǝmraⱨini yɵlǝp kɵtüridu; biraⱪ yalƣuz ⱨalǝttǝ yiⱪilip kǝtsǝ, yɵligüdǝk baxⱪa birsi yoⱪ bolsa, bu kixining ⱨaliƣa way!
If one of them falls down, the other can help them up, but how sad it is for someone who falls down and doesn't have anyone to help them up.
11 Yǝnǝ, ikkisi billǝ yatsa, bir-birini illitidu; lekin birsi yalƣuz yatsa ⱪandaⱪ illitilsun?
In the same way, if two people lie down together, they keep each other warm, but you can't keep yourself warm if you're alone.
12 Yǝnǝ, biraw yalƣuz bir adǝmni yengiwalƣan bolsa, ikkisi uningƣa taⱪabil turalaydu; xuningdǝk üq ⱪat arƣamqa asan üzülmǝs.
Someone fighting against one other person may win, but not if they are fighting against two. A cord made of three strands can't be torn apart quickly.
13 Kǝmbǝƣǝl ǝmma aⱪil yigit yǝnǝ nǝsiⱨǝtning ǝtiwarini ⱪilmaydiƣan ⱪeri ǝhmǝⱪ padixaⱨtin yahxidur;
A poor young person who's wise is better than an old and foolish king who no longer accepts advice.
14 Qünki gǝrqǝ u bu padixaⱨning padixaⱨliⱪida kǝmbǝƣǝl bolup tuƣulƣan bolsimu, u zindandin tǝhtkǝ olturuxⱪa qiⱪti.
He may even come out of prison to reign over his kingdom, even though he was born poor.
15 Mǝn ⱪuyax astidiki barliⱪ tiriklǝrning axu ikkinqini, yǝni [padixaⱨning] ornini basⱪuqini, xu yigitni ⱪollaydiƣanliⱪini kɵrdum.
I observed everyone here on earth following the youth who takes his place.
16 Barliⱪ hǝlⱪ, yǝni ularning aldida turƣan barliⱪ puⱪralar sanaⱪsiz bolsimu, biraⱪ ulardin keyinkilǝr yigittinmu razi bolmaydu; bumu bimǝnilik wǝ xamalni ⱪoƣliƣandǝk ixtur.
He is surrounded by crowds of supporters, but the next generation isn't happy with him. This also illustrates the passing nature of life whose meaning is elusive, like pursuing the wind for understanding.

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