< Ⱨekmǝt topliƣuqi 3 >

1 Ⱨǝrbir ixning muwapiⱪ pǝsli bar, asmanlar astidiki ⱨǝmmǝ arzuning ɵz waⱪtimu bar;
Everything has its own time—a time for all that happens here:
2 Tuƣuluxning bir waⱪti bar, ɵlüxningmu bir waⱪti bar; Tikix waⱪti bar, tikilgǝnni sɵküx waⱪti bar;
A time of birth, and a time of death. A time of planting, and a time of harvest.
3 Ɵltürüx waⱪti bar, saⱪaytix waⱪti bar; Buzux waⱪti bar, ⱪurux waⱪti bar;
A time of killing, and a time of healing. A time of tearing down, and a time of building up.
4 Yiƣlax waⱪti bar, külüx waⱪti bar; Matǝm tutux waⱪti bar, ussul oynax waⱪti bar;
A time of crying, and a time of laughing. A time of mourning, and a time of dancing.
5 Taxlarni qɵriwetix waⱪti bar, taxlarni yiƣip-toplax waⱪti bar; Ⱪuqaⱪlax waⱪti bar, ⱪuqaⱪlaxtin ɵzini tartix waⱪti bar;
A time of throwing away stones, and a time of gathering up stones. A time of embracing, and a time of avoiding embracing.
6 Izdǝx waⱪti bar, yoⱪaldi dǝp waz keqix waⱪtimu bar;
A time of searching, and a time of giving up searching. A time of keeping, and a time of throwing away.
7 Yirtix waⱪti bar, tikix waⱪti bar; Süküt ⱪelix waⱪti bar, sɵz ⱪilix waⱪti bar;
A time of tearing, and a time of mending. A time of keeping quiet, a time of speaking up.
8 Sɵyüx waⱪti bar, nǝprǝtlinix waⱪti bar; Urux waⱪti bar, tinqliⱪ waⱪti bar.
A time of loving, and a time of hating. A time of warfare, and a time of peace.
9 Ixligǝn ɵz ixliginidin nemǝ payda alidu?
So what do you get for all your hard work?
10 Mǝn Huda insan baliliriƣa yükligǝn, ixlǝp japa tartix kerǝk bolƣan ixni kɵrgǝnmǝn.
I have examined what God gives us to do.
11 U ⱨǝrbir ixning waⱪti kǝlgǝndǝ güzǝl bolidiƣanliⱪini bekitkǝn; u yǝnǝ mǝnggülükni insanlarning kɵngligǝ salƣan; xunga, insan Hudaning ɵz ⱨayatiƣa baxtin ahirƣiqǝ nemini bekitkǝnlikini bilip yǝtmǝstur.
Everything God does is beautifully timed, and even though he has also placed the idea of eternity in our minds, we can't fully understand what God does from beginning to end.
12 Insanlarƣa ⱨayatida xadlinix wǝ yahxiliⱪ ⱪilixtin baxⱪa ǝwzǝl ix yoⱪ ikǝn dǝp bilip yǝttim.
I concluded that there's nothing better than being happy and looking for the good in life.
13 Xundaⱪla yǝnǝ, ⱨǝrbir kixining yeyix-iqixi, ɵzining barliⱪ ǝjridin ⱨuzur elixi, mana bu Hudaning sowƣisidur.
In addition everyone should eat and drink and enjoy their work—this is God's gift to us.
14 Hudaning ⱪilƣanlirining ⱨǝmmisi bolsa, mǝnggülük bolidu, dǝp bilimǝn; uningƣa ⱨeqnǝrsini ⱪoxuxⱪa wǝ uningdin ⱨeqnǝrsini eliwetixkǝ bolmaydu; Hudaning ularni ⱪilƣanlirining sǝwǝbi insanni Ɵzidin ǝymindürüxtur.
I also concluded that everything God does lasts forever: nothing can be added to it or taken away from it. God acts in this way so that people may stand in awe of him.
15 Ⱨazir bolƣanliri ɵtkǝndimu bolƣandur; kǝlgüsidǝ bolidiƣan ix alliⱪaqan bolƣandur; Huda ɵtkǝn ixlarni soraydu.
Whatever was, is; and whatever will be, has been, and God examines the whole of time.
16 Mǝn ⱪuyax astida yǝnǝ xu ixni kɵrdümki — soraⱪ ornida, xu yǝrdǝ ⱨeliⱨǝm rǝzillik turidu; ⱨǝⱪⱪaniyliⱪ turux kerǝk bolƣan jayda, mana rǝzillik turidu!
I also observed that here on earth there was evil even in the place where there was supposed to be justice; even where things were meant to be right, there was evil.
17 Mǝn kɵnglümdǝ: «Huda ⱨǝⱪⱪaniy ⱨǝm rǝzil adǝmni soraⱪⱪa tartidu; qünki ⱨǝrbir arzu-mǝⱪsǝt wǝ ⱨǝrbir ixning ɵz waⱪti bar» — dedim.
But then I thought to myself, “Ultimately God will judge both those who do right and those who do wrong, and every deed and action, at the appointed time.”
18 Mǝn kɵnglümdǝ: — Bundaⱪ boluxi insan balilirining sǝwǝbidindur; Huda ularni sinimaⱪqi, [bu ixlar] ular ɵzlirining pǝⱪǝt ⱨaywanlarƣa ohxax ikǝnlikini kɵrüxi üqün bolƣan, dǝp oylidim.
I also thought to myself, “Regarding what happens to human beings—God proves to us that we're no better than animals.”
19 Qünki insan balilirining bexiƣa kelidiƣini ⱨaywanlarƣimu kelidu, ularning kɵridiƣini ohxax bolidu. Ulardin aldinⱪisi ⱪandaⱪ ɵlgǝn bolsa, keyinkisimu xundaⱪ ɵlidu, ularda ohxaxla birla nǝpǝs bardur. Insanning ⱨaywanlardin ⱨeq artuⱪqiliⱪi yoⱪ; qünki ⱨǝmmǝ ix bimǝniliktur.
For what happens to human beings is the same as what happens to animals—in the same way one dies, the other dies too. They all have the breath of life—so regarding any advantage human beings have over animals, there is none. Definitely this is very hard to understand!
20 Ularning ⱨǝmmisi bir jayƣa baridu; ⱨǝmmisi topa-qangdin qiⱪⱪan, ⱨǝmmisi topa-qangƣa ⱪaytidu.
They all end up in the same place—they all came from dust, and they all return to dust.
21 Kim adǝm balilirining roⱨini bilidu? U yuⱪiriƣa qiⱪamdu, buni kim bilidu? Ⱨaywanlarning roⱨi, u yǝr tegigǝ qüxǝmdu, kim bilidu?
Who really knows whether the breath of life of human beings goes up above, and the breath of life of animals goes down below to the earth?
22 Xuning bilǝn mǝn insanning ɵz ǝjridin ⱨuzurlinixidin artuⱪ ix yoⱪtur, dǝp kɵrdum; qünki mana, bu uning nesiwisidur; qünki uni ɵzidin keyin bolidiƣan ixlarni kɵrüxkǝ kim elip kelidu?
So I concluded that there's nothing better than for people to enjoy their work. This is what we are meant to do. For who can bring anyone back from the dead to show them what will happen after they die?

< Ⱨekmǝt topliƣuqi 3 >