Ⱪanun xǝrⱨi 1
1 Tɵwǝndǝ hatirilǝngini Musaning Iordan dǝryasining xǝrⱪiy tǝripidiki Paran bilǝn Tofǝl, Laban, Ⱨazirot, Di-Zaⱨabning otturisida, yǝni Sufning udulidiki qɵl-tüzlǝngliktǝ, pütkül Israilƣa eytⱪan sɵzliridur: —
Bino bye bigambo Musa bye yategeeza Abayisirayiri bonna nga bali ku ludda olw’ebuvanjuba w’omugga Yoludaani mu ddungu, mu Alaba okwolekera Sufu, wakati wa Palani ne Toferi, ne Labani, ne Kazerosi ne Dizakabu.
2 Ⱨorǝb teƣidin qiⱪip, Seir teƣining yoli bilǝn Ⱪadǝx-barneaƣa barƣuqǝ jǝmiy on bir künlük yol idi.
Waliwo olugendo lwa nnaku kkumi na lumu okuva e Kolebu okutuuka e Kadesubanea, ng’okutte ekkubo eriyitira ku Lusozi Seyiri.
3 Ⱨalbuki, Musa bu barliⱪ sɵzlǝrni Pǝrwǝrdigarning ularni dǝp ɵzigǝ tapiliƣini boyiqǝ Israillarƣa eytⱪan waⱪti ⱪiriⱪinqi yili, on birinqi ayning birinqi küni boldi;
Awo ku lunaku olw’olubereberye olw’omwezi ogw’ekkumi n’ogumu, mu mwaka ogw’amakumi ana, Musa n’ategeeza abaana ba Isirayiri ebyo byonna Mukama bye yamulagira okubabuulira.
4 bu waⱪit Musa Ⱨǝxbonni paytǝht ⱪilƣan Amoriylarning padixaⱨi Siⱨonni wǝ Axtarot wǝ Ədrǝyni paytǝht ⱪilƣan Baxanning padixaⱨi Ogni mǝƣlup ⱪilƣandin keyinki mǝzgil idi.
Mu kiseera ekyo Musa yali amaze okuwangula Sikoni kabaka w’Abamoli eyabeeranga mu Kesuboni, ne Ogi kabaka w’e Basani eyabeeranga mu Asutaloosi ne mu Ederei.
5 Xuning bilǝn Iordan dǝryasining xǝrⱪiy tǝripidiki Moab zeminida Musa [pǝyƣǝmbǝr] bu ⱪanun-tǝlimni xǝrⱨlǝxkǝ baxlap, mundaⱪ dedi: —
Ku ludda lw’eyo olw’ebuvanjuba olw’omugga Yoludaani, mu nsi ya Mowaabu, Musa n’atandika okulangirira amateeka gano ng’ayogera nti:
6 «Pǝrwǝrdigar Hudayimiz Ⱨorǝb teƣida bizgǝ sɵz ⱪilip: — «Silǝrning muxu taƣ ǝtrapida turƣan waⱪtinglar yetǝrlik boldi;
“Mukama Katonda waffe yatugamba nga tuli ku Kolebu nti, ‘Ebbanga lye mumaze ku lusozi luno limala;
7 ǝmdi burulup sǝpǝrgǝ atlinip, Amoriylar turuwatⱪan egizlikkǝ wǝ uningƣa yeⱪin bolƣan barliⱪ jaylarƣa, jümlidin Arabaⱨ tüzlǝnglikigǝ, taƣliⱪlarƣa, oymanliⱪⱪa, jǝnubⱪa, dengiz boyliriƣa, uluƣ dǝrya, yǝni Əfrat dǝryasiƣiqǝ Ⱪanaaniylarning zeminiƣa ⱨǝm Liwan zeminiƣa beringlar.
kale musitule mukyuke, mutambule nga mwolekera ensi ey’ensozi ey’Abamoli, ne mu baliraanwa baabwe yonna mu Alaba, mu nsozi, ne mu bisenyi, ne mu Negebu, ne ku lubalama lw’ennyanja, ne mu nsi ya Bakanani n’ey’Abalebanooni, okutuukira ddala ku mugga omunene, Omugga Fulaati.
8 Mana, Mǝn xu zeminni silǝrning aldinglarƣa ⱪoydum; kiringlar, Pǝrwǝrdigar ata-bowiliringlarƣa, yǝni Ibraⱨim, Isⱨaⱪ, Yaⱪup wǝ ularning ǝwladliriƣa: «Silǝrgǝ berimǝn» dǝp ⱪǝsǝm ⱪilƣan zeminni igilǝnglar» — degǝnidi.
Mulabe, ensi eyo ngibawadde. Muyingire mwetwalire ensi eyo Mukama Katonda gye yeerayirira okugiwa bajjajjammwe: Ibulayimu, ne Isaaka, ne Yakobo; okugibawa bo n’ezzadde lyabwe eririddawo.’
9 Xunga Mǝn xu qaƣda silǝrgǝ: — «Mǝn yükünglarni yalƣuz kɵtürǝlmǝymǝn.
“Mu biro ebyo nabagamba nti, ‘Sisobola kubalabirira nzekka bw’omu.
10 Pǝrwǝrdigar Hudayinglar silǝrni kɵpǝytti; mana, bügün silǝr asmandiki yultuzlardǝk nurƣunsilǝr.
Mukama Katonda wammwe abongedde nnyo obungi, ne muwera nnyo; era, laba, kaakano muli ng’emmunyeenye ez’oku ggulu mu bungi bwammwe.
11 Ata-bowanglarning Hudasi bolƣan Pǝrwǝrdigar dǝrwǝⱪǝ silǝrni ⱨazirⱪidin yǝnǝ ming ⱨǝssǝ kɵpǝytkǝy, xundaⱪla wǝdǝ ⱪilƣinidǝk silǝrgǝ bǝht-bǝrikǝt ata ⱪilƣay!
Nsaba Mukama Katonda wa bajjajjammwe abongereko obungi emirundi lukumi okusinga nga bwe muli leero, era abawenga omukisa nga bwe yabasuubiza.
12 Lekin mǝn ɵzüm yalƣuz ⱪandaⱪmu silǝrning japaliringlarni, yükünglarni wǝ talax-tartixinglarni kɵtürǝlǝymǝn?
Kale, nze obw’omu nzekka nnaasobola ntya okwetikka omugugu gwammwe ogwo oguzitowa bwe gutyo, n’okubamalirawo ennyombo zammwe?
13 Ɵzünglar üqün ⱨǝrⱪaysi ⱪǝbililiringlardin danixmǝn, yorutulƣan mɵtiwǝrlǝrni tallanglar, mǝn ularni üstünglǝrgǝ yolbaxqi ⱪilimǝn» — dedim.
Kale nno, mwerondemu, mu buli kika kyammwe, ab’amagezi, abategeevu era abalina obumanyirivu nga bassibwamu ekitiibwa, nange nnaabakuza ne mbafuula abakulembeze bammwe.’
14 Silǝr bolsanglar manga: — «Sening eytⱪining yahxi gǝp boldi», dedinglar.
Nammwe mwanziramu nti, ‘Ekintu ky’otuteeserezza ffe okukola kirungi tukisiima.’
15 Xuning bilǝn mǝn ⱪǝbililiringlardin munǝwwǝr adǝmlǝrni, yǝni danixmǝn ⱨǝm mɵtiwǝr adǝmlǝrni tallap, üstünglǝrgǝ yolbaxqi ⱪilip, mingbexi, yüzbexi, ǝllikbexi wǝ onbexi ⱪilip tǝyinlǝp, ⱪǝbililiringlar üqün ⱨǝrhil ǝmǝllǝrni tutuxⱪa tiklidim.
“Bwe ntyo ne nzirira abakulu b’ebika byammwe, nga basajja ba magezi, abalina obumanyirivu, era abassibwamu ekitiibwa, ne mbalonda okubeeranga abakulembeze bammwe; okubanga abafuzi b’enkumi, n’abalala ab’ebikumi, n’abalala ab’amakumi ataano, n’abalala ab’ekkumi, mu bika byammwe byonna.
16 Xu qaƣda mǝn aranglardiki soraⱪqilarƣa: «Ⱪerindaxliringlar arisidiki ǝrz-dǝwalarni soranglar, ⱪerindax bilǝn ⱪerindaxning otturisida wǝ puⱪraying bilǝn ⱪoxna olturƣan yaⱪa yurtluⱪlar otturisida adil ⱨɵküm qiⱪiringlar;
Mu biro ebyo ne nkuutira abaabalamulanga nti, ‘Muwulirizenga ensonga ezinaabaleeterwanga abooluganda, era musalengawo mu bwenkanya wakati w’owooluganda ne munne, era ne wakati we ne munnaggwanga gw’abeera naye.
17 ⱨɵküm qiⱪarƣanda ⱨeqⱪandaⱪ kixining yüz-hatirisini ⱪilmanglar; mǝyli kiqik bolsun, qong bolsun silǝr ⱨǝmmisiningla ixlirini soranglar. Silǝr insanlarning sɵlitidin ⱪorⱪmasliⱪinglar kerǝk, qünki muxu ⱨɵküm qiⱪirix ixi Hudaƣa tǝwǝ ixtur. Silǝrgǝ tǝs qüxidiƣan ix bolsa, mening aldimƣa elip kelinglar, mǝn uni anglaymǝn» — dedim.
Musalenga emisango awatali kyekubiira; abagagga n’abaavu nga mubawuliriza kyenkanyi. Endabika y’omuntu tebatiisanga, kubanga Katonda y’asala emisango gyonna. Bwe wabangawo omusango gwonna omukakanyavu muguleetanga gye ndi, nze nnaaguwuliranga.’
18 Əyni qaƣda mǝn ⱪilixⱪa kerǝk bolƣan barliⱪ ixlar toƣruluⱪ tapiliƣanmǝn.
Mu biro ebyo ne mbakuutira ebintu byonna bye musaanira okukolanga.”
19 Biz Pǝrwǝrdigar Hudayimiz bizgǝ buyruƣandǝk Ⱨorǝbtin qiⱪip, Amoriylarning taƣliⱪiƣa barduⱪ wǝ silǝr xu yoldiki bipayan, dǝⱨxǝtlik qɵlni kɵrdunglar; biz uning ⱨǝmmisidin ɵtüp, Ⱪadǝx-Barneaƣa kǝlduⱪ.
Awo ne tusitula okuva e Kolebu, ne tuyita mu ddungu eddene ery’entiisa mwenna lye mwalaba, ne tukwata ekkubo eryatutwala mu nsi ey’ensozi ey’Abamoli, nga Mukama Katonda waffe bwe yatulagira; ne tulyoka tutuuka e Kadesubanea.
20 Wǝ mǝn silǝrgǝ: — «Silǝr Pǝrwǝrdigar Hudayimiz bizgǝ ata ⱪilidiƣan, Amoriylarning teƣiƣa yetip kǝlduⱪ.
Ne mbagamba nti, “Mutuuse mu nsi ey’ensozi ey’Abamoli, Mukama Katonda waffe gy’atuwadde.
21 Mana, Pǝrwǝrdigar Hudayinglar bu zeminni aldinglarƣa ⱪoydi; ata-bowanglarning Hudasi Pǝrwǝrdigar silǝrgǝ eytⱪandǝk, xu yǝrgǝ qiⱪip uni igilǝnglar; ⱪorⱪmanglar, ⱨeq ⱨoduⱪmanglar» — dedim.
Laba, Mukama Katonda wo akuwadde ensi. Kale, yambuka ogyetwalire nga Mukama Katonda wa bajjajjaabo bwe yakugamba. Totya, so toggwaamu maanyi.”
22 Xuning bilǝn silǝr ⱨǝmminglar yenimƣa kelip manga: — «Biz zeminƣa kirixtin ilgiri aldin adǝmlǝrni ǝwǝtǝyli; ular biz üqün u yǝrni kɵzitip, qiⱪiximiz kerǝk bolƣan yol wǝ biz uqraydiƣan xǝⱨǝrlǝr toƣruluⱪ hǝwǝr yǝtküzsun» — dedinglar.
Awo mwenna ne mujja gye ndi, ne muŋŋamba nti, “Kirungi tutume abantu basooke okutuukako eyo gye tulaga, bakebere ensi bagyetegereze nga bw’eri; balyoke bakomewo batutegeeze ekkubo lye tusaanira okukwata, n’ebibuga bye tunaggukako.”
23 Bu ix nǝzirimgǝ muwapiⱪ kɵrünüp, mǝn aranglardin on ikki adǝmni, yǝni ⱨǝrⱪaysi ⱪǝbilidin birdin adǝmni tallidim.
Ekirowoozo ekyo kyandabikira nga kirungi, ne nkisiima; ne nnonda mu mmwe abasajja kkumi na babiri; nga mu buli kika muvaamu omusajja omu omu.
24 Ular yolƣa atlinip taƣⱪa berip, Əxkol jilƣisiƣa qüxüp u yǝrni tǝkxürüp kɵrüxti.
Baasitula ne bambuka mu nsi eyo ey’ensozi, ne batuuka mu kiwonvu Esukoli, ne bakiketta.
25 Ular ⱪolliriƣa xu zemindiki mewilǝrdin elip bizgǝ kǝltürdi wǝ mǝlumat berip: «Pǝrwǝrdigar Hudayimiz bizgǝ tǝⱪdim ⱪilƣan bu zemin yahxidur» — dedi.
Ne banoga ku bibala eby’omu nsi omwo ne babituleetera; ne batutegeeza bwe bati nti, “Ensi Mukama Katonda waffe gy’atuwadde nnungi nnyo.
26 Ⱨalbuki, silǝr zeminƣa qiⱪixⱪa unimidinglar, Pǝrwǝrdigar Hudayinglarning ǝmrigǝ ⱪarxi qiⱪip Uningƣa asiyliⱪ ⱪildinglar
“Naye ate ne mutayambuka, ne mujeemera ekiragiro kya Mukama Katonda wammwe.
27 wǝ ɵz qediringlarda ⱪaⱪxap: «Pǝrwǝrdigar bizgǝ ɵq bolƣanliⱪidin bizni Amoriylarning ⱪoliƣa tapxurup ⱨalak ⱪilix üqün Misir zeminidin qiⱪarƣan.
Ne mwemulugunyiriza mu weema zammwe nga mugamba nti, ‘Olwokubanga Mukama tatwagala, yatukyawa, kyeyava atuggya mu nsi y’e Misiri alyoke atuweeyo mu mukono gw’Abamoli batuzikirize.
28 Əmdi biz nǝgǝ bararmiz? Qünki ⱪerindaxlirimiz: «Xu yǝrdiki adǝmlǝr bizdin qong ⱨǝm egiz bir hǝlⱪ ikǝn; ularning xǝⱨǝrliri intayin qong, sepilliri asmanƣa taⱪixidikǝn; uning üstigǝ biz xu yǝrdǝ Anakiylarni bayⱪiduⱪ», dǝp kɵnglimizni parakǝndǝ ⱪiliwǝtti» — dedinglar.
Wa eyo gye tunaayambuka? Ebigambo bya baganda baffe abaagenda okuketta biyongobezza emitima gyaffe, bwe bagambye nti, Abantu abali eri banene, era bawanvu okutusinga ffe; ebibuga byayo binene nnyo, n’ebigo byabyo biwanvu bituukira ddala waggulu mu bire. Ate ne batabani ba Anaki nabo twabalabayo.’”
29 Xunga mǝn silǝrgǝ: «Ⱪorⱪmanglar, ularning aldida dǝkkǝ-dükkigǝ qüxmǝnglar;
Naye ne mbaddamu nti, “Temutekemuka mitima, so temubatya.
30 silǝrning aldinglarda mangidiƣan Pǝrwǝrdigar Hudayinglar Misir zeminida kɵz aldinglarda barliⱪ ⱪilƣanliridǝk silǝr üqün jǝng ⱪilidu;
Mukama Katonda wammwe bulijjo abakulembera, ye yennyini agenda kubalwaniriranga, nga bwe yabalwanirira mu Misiri nga mulabira ddala n’amaaso gammwe.
31 silǝr yǝnǝ qɵl-bayawandimu barliⱪ mangƣan yolliringlarda muxu yǝrgǝ yetip kǝlgüqǝ insan ɵz oƣlini ⱪuqiⱪida kɵtürginidǝk Pǝrwǝrdigar Hudayinglarningmu silǝrni kɵtürginini kɵrdunglar.
Era ne mu ddungu walabira ddala nga Mukama Katonda wo bwe yakusitula, nga kitaawe w’omwana bw’asitula mutabani we, n’akuyisa mu lugendo lwonna n’okukutuusa n’akutuusa mu kifo kino.”
32 Xuningdǝk gǝrqǝ U yǝnǝ keqidǝ otta, kündüzdǝ bulut iqidǝ silǝrning aldinglarda mengip, bargaⱨ tikküdǝk yǝrlǝrni izdǝp tepix üqün yürgǝn bolsimu, bu ixta Pǝrwǝrdigar Hudayinglarƣa ixǝnmidinglar.
Newaakubadde ng’ebyo byonna byali bwe bityo, Mukama Katonda wammwe temwamwesiga,
songa ye, yabakulemberanga mu lugendo lwammwe lwonna, n’empagi ey’omuliro ekiro, n’ekire mu budde obw’emisana, n’okubalaganga ekifo we munaasiisiranga.
34 Pǝrwǝrdigar bu sɵzlǝrni ⱪilƣan awazinglarni anglap ƣǝzǝplinip:
Mukama bwe yawulira ebigambo byammwe n’asunguwala nnyo, n’alayira nti,
35 «Bu rǝzil dǝwrdikilǝrdin ⱨeqbir adǝm ⱨǝrⱪandaⱪ yol bilǝn Mǝn ata-bowiliriƣa tǝⱪdim ⱪilixni ⱪǝsǝm ⱪilƣan bu yahxi zeminni kɵrgüqi bolmaydu!
“Tewalibaawo n’omu ku bantu bano, ab’omulembe guno omubi, aliraba ku nsi eyo ennungi gye nalayirira okuwa bajjajjammwe,
36 Pǝⱪǝt Yǝfunnǝⱨning oƣli Kalǝb pütün ⱪǝlbi bilǝn Pǝrwǝrdigarƣa ǝgǝxkǝqkǝ, xula zeminni kɵridu wǝ u ɵz puti bilǝn kezip qiⱪⱪan barliⱪ yǝrni uningƣa wǝ uning baliliriƣa berimǝn» — dǝp ⱪǝsǝm ⱪildi.
okuggyako Kalebu mutabani wa Yefune. Ye agenda kugiraba, era ndimugabira, awamu n’ezzadde lye, ensi gye yalinnyako ekigere kye; kubanga yagondera Mukama n’omutima gwe gwonna.”
37 Xu qaƣda Pǝrwǝrdigar silǝrning sǝwǝbinglardin mǝndinmu aqqiⱪlandi wǝ: «Sǝnmu xu yǝrgǝ kirgüqi bolmaysǝn.
Nange Mukama yansunguwalira ku lwammwe, n’aŋŋamba nti, “Naawe toliyingira mu nsi omwo.
38 lekin aldingda hizmǝttǝ turuwatⱪan Nunning oƣli Yǝxua kirǝlǝydu. Uni küqlǝndürgin, qünki u Israillarni uningƣa miras ⱪilduridu.
Wabula omuweereza wo Yoswa mutabani wa Nuuni ye aligiyingiramu. Mumuwagire, kubanga ye alikulembera abaana ba Isirayiri ne basikira ensi eyo.
39 Xuningdǝk silǝrning: «Ular [düxmǝnlǝrning] oljisi bolup ⱪalidu» degǝn kiqik baliliringlar, yǝni bügünki kündǝ yahxi-yamanni pǝrⱪ etǝlmǝydiƣan baliliringlar bolsa, kiridu; Mǝn u yǝrni ularƣa ata ⱪilimǝn wǝ ular uni igilǝydu.
Abaana bammwe abato be mwatiisanga nti bagenda kuwambibwa batwalibwe mu busibe, abaana bammwe abo, abaali batannayawulamu kirungi na kibi, be baliyingira mu nsi eyo. Ndigibawa, ne bagyetwalira ne bagyefunira.
40 Lekin silǝr bolsanglar, burulup Ⱪizil Dengizƣa baridiƣan yol bilǝn qɵl-bayawanƣa ⱪayttinglar» — dedi.
Naye mmwe, musitule mukyuke, mukwate olugendo olw’omu ddungu nga mwolekera Ennyanja Emyufu.”
41 Xu qaƣda silǝr manga jawab berip: «Biz dǝrwǝⱪǝ Pǝrwǝrdigar aldida gunaⱨ sadir ⱪilduⱪ. Xuning üqün biz ⱨazir Pǝrwǝrdigar Hudayimiz bizgǝ ⱪilƣan barliⱪ ǝmri boyiqǝ jǝng ⱪilƣili qiⱪimiz» — dedinglar. Xuning bilǝn silǝrning ⱨǝrbiringlar ɵz beximqiliⱪ ⱪilip ⱪoral-yaraⱪliringlarni esip, taƣⱪa qiⱪmaⱪqi boldunglar.
Ne mulyoka munziramu nti, “Twonoonye eri Mukama. Tujja kwambuka tulwane nga Mukama Katonda waffe bwe yatulagira.” Awo buli musajja ne yeesiba ebyokulwanyisa bye eby’olutalo, nga mulowooza nti kyangu okwambuka mu nsi ey’ensozi.
42 Lekin Pǝrwǝrdigar manga: Ularƣa: — «Qiⱪmanglar, jǝng ⱪilmanglar, qünki Mǝn aranglarda ǝmǝsmǝn; silǝr qoⱪum düxmǝnliringlar aldida mǝƣlup bolisilǝr», degin, dedi.
Mukama n’aŋŋamba nti, “Bategeeze nti, ‘Temwambuka kulwana, kubanga sijja kubeera nammwe. Abalabe bammwe bajja kubawangula.’”
43 Mǝn silǝrgǝ sɵz ⱪildim, lekin silǝr ⱪulaⱪ salmidinglar, bǝlki Pǝrwǝrdigarning sɵzigǝ ⱪarxi qiⱪip asiyliⱪ ⱪilip, ɵz beximqiliⱪ ⱪilip taƣⱪa qiⱪtinglar.
Bwe ntyo ne mbagamba, naye ne mutawuliriza, ne mujeemera ekiragiro kya Mukama, ne mujjula amalala ne mwambuka mu nsi ey’ensozi.
44 Lekin taƣda turƣan Amoriylar silǝrgǝ ⱪarxi atlinip, bir top ⱨǝrilǝrdǝk silǝrni taki Hormaⱨƣiqǝ ⱪoƣlap, Seirda silǝrni ⱪiliqlap ɵltürdi.
Awo Abamoli abaabeeranga mu nsi eyo ey’ensozi, ne bavaayo ne babalumba, ne babagoba ng’enjuki bwe zikola, ne babakubira mu Seyiri n’okubatuusiza ddala e Koluma.
45 Silǝr ⱪaytip kelip Pǝrwǝrdigar aldida yiƣa-zar kɵtürdünglar, ǝmma Pǝrwǝrdigar pǝryadinglarni anglimidi, ya uningƣa ⱪulaⱪ salmidi.
Ne mukomawo, ne mukaabira mu maaso ga Mukama, naye Mukama n’atabawuliriza era ne bye mwamukaabirira n’atabibawa.
46 Xuning bilǝn silǝr Ⱪadǝxtǝ nurƣun künlǝr turup ⱪaldinglar — silǝr ⱪanqǝ künlǝr xu yǝrdǝ turdunglar!
Bwe mutyo ne musigala e Kadesi, okumala ebbanga eryo lyonna lye mwabeera eyo.
