Ⱪanun xǝrⱨi 21
1 Əgǝr Pǝrwǝrdigar Hudayinglar silǝrgǝ miras ⱪilip igilǝxkǝ beridiƣan zeminda, dalada ɵltürülgǝn bir jǝsǝt tepilsa, ǝmma uni ɵltürgǝn adǝm mǝlum bolmisa,
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 aⱪsaⱪalliringlar bilǝn soraⱪqi bǝgliringlar qiⱪip ɵlük tepilƣan yǝr bilǝn ǝtrapidiki xǝⱨǝrlǝrning ariliⱪini ɵlqisun;
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 ɵltürülgüqining jǝsitigǝ ǝng yeⱪin xǝⱨǝrning aⱪsaⱪalliri bolsa ixⱪa selinmiƣan, boyuntoroⱪmu selinmiƣan inǝk tepip kǝlsun;
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 xu xǝⱨǝrning aⱪsaⱪalliri inǝkni süyi tohtimay aⱪidiƣan, ⱨǝydilip terilmiƣan bir jilƣiƣa elip berip, xu jilƣining ɵzidǝ inǝkning boynini sunduruwǝtsun;
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 xu qaƣda Lawiyning ǝwladliri bolƣan kaⱨinlar ularning ⱪexiƣa kǝlsun; qünki Pǝrwǝrdigar Hudayinglar ularni Ɵzining aldida hizmǝttǝ bolup, Pǝrwǝrdigarning namida bǝht-bǝrikǝt tilǝxkǝ talliƣandur. Ⱨǝrbir dǝwa wǝ ⱨǝrbir tayaⱪ jazasi ularning sɵzi boyiqǝ kesilsun.
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 Ɵltürülgüqining jǝsitigǝ ǝng yeⱪin xǝⱨǝrdiki aⱪsaⱪallarning ⱨǝmmisi xu jilƣiƣa kelip, boyni sundurulƣan inǝkning üstidǝ turup, ⱪollirini yuyup
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 guwaⱨliⱪ berip: «Ⱪollirimiz bolsa bu ⱪanni tɵkmidi, kɵzlirimiz bu ixni kɵrmidi;
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 ǝy Pǝrwǝrdigar, Sǝn Ɵzüng ⱨɵrlük bǝdili tɵlǝp ⱪutⱪuzƣan hǝlⱪing Israilni kǝqürgǝysǝn wǝ naⱨǝⱪ aⱪⱪan ⱪanning gunaⱨini Israil hǝlⱪinggǝ artmiƣaysǝn» — desun; xundaⱪ ⱪilip bu ⱪan gunaⱨiƣa kafarǝt kǝltürülgǝn bolidu.
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 Silǝr xundaⱪ ⱪilip Pǝrwǝrdigarning nǝziridǝ toƣra bolƣanni ⱪilip naⱨǝⱪ tɵkülgǝn ⱪanning gunaⱨini ɵzünglardin qiⱪiriwǝtkǝn bolisilǝr.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 Əgǝr silǝr düxmǝnliringlar bilǝn jǝng ⱪilƣili qiⱪⱪininglarda Pǝrwǝrdigar Hudayinglar ularni ⱪolunglarƣa bǝrgǝq, ulardin ǝsir alƣan bolsanglar,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 bu ǝsirlǝrning arisida qirayliⱪ bir ayalni kɵrüp, kɵnglüng uningƣa qüxüp, uni ǝmringgǝ elixni halisang,
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 undaⱪta uni ɵyünggǝ elip barƣin; u qeqini qüxürüp, tirnaⱪlirini yasap,
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 ǝsirliktǝ kiygǝn kiyimlirini selip, ɵyüngdǝ olturup toluⱪ bir ay ata-anisi üqün matǝm totsun; andin sǝn uning ⱪexiƣa kirip uni ɵzünggǝ ayal ⱪilip uningƣa ǝr bolsang bolidu.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 Keyin, ǝgǝrdǝ kɵnglüng uningdin sɵyünmisǝ, u ⱪǝyǝrni halisa, barƣili ⱪoyuxung kerǝk; uni pulƣa satmiƣin wǝ uningƣa dedǝktǝk muamilǝ ⱪilmiƣin, qünki sǝn uningƣa yeⱪinliⱪ ⱪilip uyat ⱪilƣansǝn.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 Əgǝr birsining ikki ayali bolup ularning birigǝ amraⱪliⱪ, yǝnǝ birigǝ ɵqlük ⱪilƣan bolsa wǝ amraⱪ wǝ ɵq bolƣan ⱨǝr ikkisidin oƣul tuƣulƣan bolsa, tunjisini ɵq ayalidin tapⱪan bolsa
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 undaⱪta u kixi oƣulliriƣa barini miras üqün ülǝxtürüp bǝrgǝn künidǝ ɵq ayalining oƣli, yǝni uning tunji oƣlining orniƣa amraⱪ ayalining oƣlini tunji oƣulluⱪⱪa ⱪoyuxⱪa bolmaydu.
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 U bǝlki ɵq ayalining oƣlini tunji oƣlum dǝp etirap ⱪilsun; qünki bu uning küq-ⱪuwwiti bar waⱪtidiki dǝslǝpki mewisidur; tunji oƣulluⱪ ⱨoⱪuⱪi uningki bolƣaqⱪa, atisi barliⱪ mal-mülüktin uningƣa ikki ülüx miras bǝrsun.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 Əgǝr birsining baxbaxtaⱪ wǝ itaǝtsiz oƣli bolsa, u nǝ atisining sɵzigǝ, nǝ anisining sɵzigǝ ⱪulaⱪ salmay, ⱨǝtta tayaⱪ-tǝrbiyimu kar ⱪilmay, ularning gepini yǝnila anglimisa,
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 Uning ata-anisi uni tutup, xǝⱨǝrning dǝrwazisiƣa elip berip, xǝⱨǝrning aⱪsaⱪallirining ⱪexiƣa kǝltürsun;
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 ular xǝⱨǝrning aⱪsaⱪalliriƣa ǝrz ⱪilip: — «Bu oƣlimiz baxbaxtaⱪliⱪ wǝ itaǝtsizlik ⱪilip, sɵzimizni anglimay yüridu; u nǝpsi yaman, xarabhor bolup ⱪaldi» dǝp eytsun.
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 Xuning bilǝn xǝⱨǝrning ⱨǝmmǝ hǝlⱪi bir bolup uni qalma-kesǝk ⱪilip ɵltürsun. Silǝr bu yol bilǝn ɵzünglardin rǝzillikni qiⱪiriwetisilǝr; pütkül Israil bu ixni anglap ⱪorⱪidiƣan bolidu.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 Əgǝr birsi ɵlüm jazasiƣa layiⱪ gunaⱨ sadir ⱪilip, ɵltürülgǝn bolsa wǝ jǝsitini bir dǝrǝhkǝ esip ⱪoyƣan bolsanglar,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 ɵlüki keqiqǝ dǝrǝhtǝ ⱪalmisun; ⱪandaⱪla bolmisun, silǝr dǝrǝhkǝ esilƣuqini xu kündǝ kɵmüwetinglar (qünki kimdǝkim [dǝrǝhkǝ] esilƣan bolsa, Huda tǝripidin lǝnǝtkǝ ⱪaldurulƣan kixi ⱨesablinidu). Xundaⱪ ⱪilsanglar, Pǝrwǝrdigar Hudayinglar silǝrgǝ miras ⱪilip bǝrgǝn zeminni bulƣimiƣan bolisilǝr.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
