Ⱪanun xǝrⱨi 19
1 Pǝrwǝrdigar Hudayinglar silǝrgǝ beridiƣan zemindiki taipilǝrni silǝrning aldinglardin üzüp taxliƣan waⱪtida wǝ silǝr xundaⱪla ularning xǝⱨǝrliri wǝ ɵyliridǝ turƣininglarda,
After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
2 silǝr xu qaƣda Pǝrwǝrdigar Hudayinglar silǝrgǝ beridiƣan zeminda üq xǝⱨǝrni ayrim ⱪilixinglar kerǝk;
you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
3 xundaⱪla, adǝm ɵltürgǝn ⱨǝrbir kixi xu yǝrlǝrgǝ, xu xǝⱨǝrlǝrning birigǝ ⱪeqip beriwalsun dǝp yol ⱨazirlap, Pǝrwǝrdigar Hudayinglar miras boluxⱪa silǝrgǝ beridiƣan zeminni üq rayonƣa bɵlisilǝr.
4 Tirik ⱪelix üqün xu yǝrlǝrgǝ ⱪeqip beriwalƣan, adǝm ɵltürgǝn kixi toƣruluⱪ bǝlgilimǝ mundaⱪ: — u ⱪoxnisini tasadipiyliⱪtin urup ɵltürüp ⱪoyƣan, xundaⱪla ǝslidǝ uningƣa ɵq-adawiti bolmiƣan bolsa, xu yǝrgǝ ⱪeqip beriwalsa bolidu.
“This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
5 Mǝsilǝn, u ⱪoxnisi bilǝn otun kesixkǝ ormanƣa kirgǝn bolup, dǝrǝhni kesixkǝ paltini kɵtürgǝndǝ palta bexi sepidin ajrap ketip ⱪoxnisiƣa tegip ketip uni ɵltürüp ⱪoysa, undaⱪta jawabkar kixi bu xǝⱨǝrlǝrdin birigǝ ⱪeqip beriwelip ⱨayat ⱪalidu;
For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
6 bolmisa, ⱪan ⱪisasi alƣuqi ƣǝzipi ⱪayniƣanda adǝm ɵltürgǝn kixini ⱪoƣlaydu wǝ yol uzun bolƣaqⱪa, uningƣa yetixiwelip ɵltürüwetixi mumkin; ǝmǝliyǝttǝ, u kixi ɵlümgǝ layiⱪ ǝmǝs, qünki uning ǝslidǝ ⱪoxnisiƣa ⱨeqⱪandaⱪ ɵq-adawiti yoⱪ idi.
Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
7 Xunga mǝn silǝrgǝ: «Ɵzünglar xundaⱪ üq xǝⱨǝrni ayrixinglar kerǝk» dǝp ǝmr ⱪilimǝn.
[To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
8 Pǝrwǝrdigar Hudayinglar ata-bowiliringlarƣa ⱪǝsǝm ⱪilƣinidǝk qegrayinglarni kengǝytixni, ata-bowiliringlarƣa wǝdǝ ⱪilƣan barliⱪ zeminni silǝrgǝ tǝⱪdim ⱪilixni halaydu;
“If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
9 silǝr Pǝrwǝrdigar Hudayinglarni sɵyüx wǝ uning yollirida daim mengix üqün mǝn silǝrgǝ bügün tapiliƣan bu ǝmrni tutsanglarla U xundaⱪ ⱪilidu, undaⱪta silǝrmu ɵzünglar üqün bu üq xǝⱨǝrdin baxⱪa yǝnǝ üq xǝⱨǝrni ⱪoxisilǝr.
10 Wǝ xundaⱪ ⱪilsanglar Pǝrwǝrdigar Hudayinglar silǝrgǝ miras ⱪilip tǝⱪdim ⱪilidiƣan zemin arisida naⱨǝⱪ ⱪan tɵkülmǝydu wǝ xuningdǝk gǝdininglarƣa hun gunaⱨi qüxmǝydu.
Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
11 Lekin birsi ⱪoxnisiƣa ɵq-adawǝt tutⱪan bolsa, paylap turup uningƣa ⱨujum ⱪilip, urup ɵltürüwǝtsǝ wǝ xu xǝⱨǝrlǝrdin birigǝ ⱪeqip beriwalƣan bolsa,
“But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
12 undaⱪta uning ɵz xǝⱨiridiki aⱪsaⱪallar adǝm ǝwǝtip uni xu yǝrdin yandurup kelixi kerǝk, andin uni ɵltürülsun dǝp «ⱪan ⱪisasi alƣuqi»ning ⱪoliƣa tapxuruxi kerǝk.
the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
13 Sǝn uni ⱨeq ayimiƣin, xundaⱪ ⱪilƣanda Israildin tɵkülgǝn gunaⱨsiz ⱪanning deƣini taziliƣan bolisilǝr; andin ⱨalinglar yahxi bolidu.
You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
14 Pǝrwǝrdigar Hudaying sanga igilǝx üqün tǝⱪdim ⱪilidiƣan zeminda burunⱪilar miras yeringdǝ bekitkǝn, ⱪoxnangning pasil texini yɵtkimǝsliking kerǝk.
“[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
15 Mǝlum jinayǝt yaki gunaⱨ toƣrisida birsigǝ «U gunaⱨ ⱪilƣan» dǝp ǝrz-xikayǝt ⱪilixta yalƣuz birla guwaⱨqi bolsa kupayǝ ⱪilmaydu, bǝlki ⱨǝmmǝ ix ikki yaki üq guwaⱨqining sɵzi bilǝn bekitilsun.
“If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
16 Birsi toƣruluⱪ «palanqi-pokunqi gunaⱨ ⱪilƣan» dǝp ǝrz ⱪilidiƣan ⱪara niyǝtlik bir guwaⱨqi qiⱪsa,
“If someone tries to do wrong to another person by falsely accusing him,
17 dǝwalixip ⱪalƣan ikki adǝm Pǝrwǝrdigarning aldida, xu künlǝrdǝ bolidiƣan kaⱨinlar wǝ soraⱪqi bǝglǝr aldida ⱨazir bolsun;
both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
18 soraⱪqi bǝglǝr ǝstayidilliⱪ bilǝn tǝkxürsun; ǝgǝr ⱨeliⱪi guwaⱨqi yalƣan guwaⱨqi bolup, ɵz ⱪerindixi toƣruluⱪ yalƣan guwaⱨliⱪ bǝrgǝn bolsa,
The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
19 undaⱪta, silǝr dǝl u ⱪerindixiƣa ⱪilmaⱪqi bolƣinidǝk uningƣimu xundaⱪ ⱪilinglar. Xundaⱪ ⱪilsanglar rǝzillikni aranglardin yoⱪitisilǝr.
that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
20 Ⱪalƣan hǝlⱪmu bu ixni anglaydu wǝ ⱪorⱪidu wǝ xundaⱪla, aranglarda undaⱪ rǝzil ixni yǝnǝ ⱪilmaydu.
And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
21 Silǝr ⱨeq rǝⱨim ⱪilmanglar; janƣa jan, kɵzgǝ kɵz, qixⱪa qix, ⱪolƣa ⱪol, putⱪa put elinsun.
You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
