Daniyal 5
1 Bir küni padixaⱨ Bǝlxazar ǝmir-esilzadilǝrdin ming kixini tǝklip ⱪilip katta ziyapǝt berip, ularning aldida xarab iqip, ǝyx-ixrǝt kǝypini sürdi.
Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
2 Padixaⱨ Bǝlxazar xarabni tetip kɵrüp, ɵzi, ǝmir-esilzadiliri, ɵz hotun-kenizǝkliring xarabni atisi Neboⱪadnǝsar Yerusalemdiki muⱪǝddǝs ibadǝthanidin oljiƣa alƣan altun-kümüxtin yasalƣan jam-ⱪaqilarda iqixigǝ xu jam-ⱪaqilarni elip qiⱪixni buyrudi.
Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
3 [Nǝwkǝrlǝr] dǝrⱨal berip Hudaning Yerusalemdiki muⱪǝddǝs ibadǝthanisidin elip kelingǝn altun jam-ⱪaqilarni elip qiⱪti; padixaⱨning ɵzi, ǝmir-esilzadiliri, uning hotunliri wǝ kenizǝkliri ularda xarab iqti.
Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
4 Ular xarab iqkǝq, altun, kümüx, mis, tɵmür, yaƣaq wǝ taxlardin yasalƣan butlarni mǝdⱨiyilǝxti.
Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
5 Dǝl xu pǝyttǝ adǝm ⱪolining bǝx barmiⱪi pǝyda bolup, qiraƣdanning udulidiki ordining tam suwiⱪiƣa hǝt yezixⱪa baxlidi. Padixaⱨ hǝt yazƣan ⱪolning kɵrüngǝn ⱪismini kɵrüp,
In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
6 qirayi tatirip, kɵnglidǝ intayin alaⱪzadǝ bolup kǝtti. Put-ⱪolliri boxixip, putliri titrǝp kǝtti.
Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
7 Padixaⱨ ⱪattiⱪ warⱪirap, pir-ustazlar, kaldiylǝr wǝ munǝjjimlarni qaⱪirixni buyrudi. Babildiki danixmǝnlǝr kǝlgǝn ⱨaman padixaⱨ ularƣa: — Kimki tamdiki bu hǝtlǝrni oⱪup mǝnisini manga dǝp berǝlisǝ, uningƣa sɵsün rǝnglik bir ton kiygüzülüp, boyniƣa altun zǝnjir esilip, padixaⱨliⱪta üqinqi mǝrtiwǝ berilidu, — dedi.
Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
8 Padixaⱨning danixmǝnlirining ⱨǝmmisi ordiƣa ⱨazir boldi; lekin ular nǝ hǝtlǝrni oⱪuyalmaytti nǝ padixaⱨⱪa mǝnisini qüxǝndürüp berǝlmǝytti.
Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
9 Bǝlxazar tehimu alaⱪzadǝ bolup, qirayi tehimu tatirip kǝtti. Əmir-esilzadilǝrmu ⱪandaⱪ ⱪilixni bilǝlmǝy ⱪaldi.
Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
10 Padixaⱨ wǝ ǝmir-esilzadilǝrning warⱪiraxⱪan awazini angliƣan hanix ziyapǝt zaliƣa kirip, padixaⱨⱪa mundaⱪ dedi: — I aliyliri, mǝnggü yaxiƣayla! Alaⱪzadǝ bolup kǝtmigǝyla, qirayliri tatirap kǝtmigǝy.
Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
11 Padixaⱨliⱪlirida bir kixi bar, uningda muⱪǝddǝs ilaⱨlarning roⱨi bar, atiliri tǝhttiki waⱪtida, bu kixidǝ yoruⱪluⱪ, danaliⱪ wǝ ǝⱪil-parasǝt, yǝni ilaⱨlarƣa has ǝⱪil-parasǝt namayan ⱪilinƣanidi. Atiliri Neboⱪadnǝsar, yǝni padixaⱨ atiliri uni pütün rǝmqi-palqilar, pir-ustazlar, kaldiylǝr wǝ munǝjjimlarning bexi ⱪilip tǝyinligǝn.
A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
12 Bu kixidǝ alaⱨidǝ bir roⱨiy hususiyǝt, bilim, ⱨekmǝt, qüxlǝrgǝ tǝbir berǝlǝydiƣan, tepixmaⱪlarni yexǝlǝydiƣan wǝ tügün-sirlarni aqalaydiƣan ⱪabiliyǝt bar idi. Xu kixining ismi Daniyal bolup, padixaⱨ uningƣa Bǝltǝxasar dǝpmu isim ⱪoyƣan. Xunga bu Daniyal qaⱪirtilsun, u qoⱪum bu hǝtlǝrning mǝnisini yexip beridu.
for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
13 Xuning bilǝn Daniyal padixaⱨning aldiƣa elip kelindi, padixaⱨ Daniyaldin: — Padixaⱨ atam Yǝⱨuda ɵlkisidin sürgün ⱪilip kǝlgǝn Yǝⱨudiylar iqidiki ⱨeliⱪi Daniyal sǝnmu? — dǝp soriwidi,
Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
14 — Sǝn toƣruluⱪ hǝwirim bar, sǝndǝ muⱪǝddǝs ilaⱨlarning roⱨi, xundaⱪla yoruⱪluⱪ, danaliⱪ wǝ alaⱨidǝ ǝⱪil-parasǝt bar ikǝn dǝp anglidim.
Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
15 Əmdi danixmǝnlǝr wǝ pir-ustazlarni tamdiki hǝtni oⱪup, mǝnisini manga qüxǝndürüp bǝrsun dǝp aldimƣa qaⱪirtip kelindi; lekin bu ixning sirini ⱨeqⱪaysisi yexip berǝlmidi.
And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
16 Biraⱪ sǝn toƣruluⱪ angliƣanmǝnki, sǝn sirlarni qüxǝndürǝlǝydikǝnsǝn wǝ tügünlǝrni yexǝlǝydikǝnsǝn. Əgǝr bu hǝtlǝrni oⱪup, mǝnisini qüxǝndürüp berǝlisǝng, sanga sɵsün rǝnglik ton kiygüzülidu, boynungƣa altun zǝnjir esilidu, padixaⱨliⱪta üqinqi dǝrijilik mǝrtiwigǝ erixisǝn, — dedi.
Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
17 Daniyal padixaⱨⱪa mundaⱪ jawab bǝrdi: — Aliylirining in’amliri ɵzliridǝ ⱪalsun, mukapatlirini baxⱪa kixigǝ bǝrgǝyla. Əmdiliktǝ mǝn aliyliriƣa bu hǝtni oⱪup, mǝnisini qüxǝndürüp berǝy.
To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
18 — I aliyliri, Ⱨǝmmidin Aliy Huda atiliri Neboⱪadnǝsarƣa padixaⱨliⱪ, uluƣluⱪ, xan-xǝrǝp wǝ ⱨǝywǝt bǝrdi.
O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
19 Uningƣa berilgǝn uluƣluⱪtin ⱨǝrⱪaysi ǝl-yurt, ⱨǝrⱪaysi taipilǝr wǝ ⱨǝrhil tilda sɵzlixidiƣan ⱪowmlarning ⱨǝmmisi uning aldida titrǝp ⱪorⱪup turatti; u kimni halisa xuni ɵltürǝtti, kimni halisa xuni tirik ⱪoyatti; kimni halisa xuni mǝrtiwilik ⱪilatti, kimni halisa xuni pǝs ⱪilatti.
And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
20 Lekin u kɵnglidǝ tǝkǝbburlixip, roⱨ-ⱪǝlbidǝ mǝƣrurlinip mijǝzi tǝrsalixip, padixaⱨliⱪ tǝhtidin qüxürülüp, izzitidin mǝⱨrum ⱪilindi.
Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
21 U kixilǝr arisidin ⱨǝydiwetilip, uningƣa yawayi ⱨaywanlarning ǝⱪli berildi. U yawa exǝklǝr bilǝn billǝ makanlixip, kalilardǝk ot-qɵp yegüzüldi, teni xǝbnǝmdin qiliⱪ-qiliⱪ ⱨɵl bolup kǝtti, taki u Ⱨǝmmidin Aliy Hudaning insan padixaⱨliⱪini idarǝ ⱪilidiƣanliⱪini wǝ U padixaⱨliⱪning ⱨoⱪuⱪini Ɵzi talliƣan ⱨǝrⱪandaⱪ kixigǝ beridiƣanliⱪini bilip yǝtküqǝ xu ⱨalǝttǝ boldi.
and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
22 Əy Bǝlxazar, Neboⱪadnǝsarning oƣli turup ɵzliri bularning ⱨǝmmisidin hǝwǝrliri bolsimu, lekin ɵzlirini tɵwǝn ⱪilmidila.
And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
23 Əksiqǝ tǝkǝbburlixip ǝrxtiki Rǝbgǝ ⱪarxi turdila. Sili Uning muⱪǝddǝs ibadǝthanisidin olja alƣan jam-ⱪaqilarni elip kelip, ɵzliri, ǝmir-esilzadiliri, ɵz hotunliri wǝ kenizǝklirimu ularda xarab iqtinglar andin kɵrmǝydiƣan, anglimaydiƣan wǝ ⱨeqnemini qüxǝnmǝydiƣan altun, kümüx, mis, tɵmür, yaƣaq wǝ taxlardin yasalƣan butlarni mǝdⱨiyilidilǝ. Ⱨalbuki, silining nǝpǝslirini Ɵz ⱪolida tutⱪan wǝ silining barliⱪ ⱨǝrikǝtlirini Ɵz ilkidǝ tutⱪan Hudani uluƣlimidila.
but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
24 Xunga, Huda bu ⱪolning kɵrüngǝn ⱪismini ǝwǝtip bu hǝtlǝrni yazdurdi.
Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
25 Bu hǝtlǝr: «Mene, mene, tǝkǝl, upⱨarsin» degǝndin ibarǝt.
Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
26 Buning qüxǝndürülüxi: — «Mene» — Huda silining padixaⱨliⱪlirining ⱨesabini ⱪilip, uni ayaƣlaxturdi.
And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
27 «Tǝkǝl» — sili tarazida tartiliwidila, kǝm qiⱪtila.
Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
28 «Pǝrǝs» — padixaⱨliⱪliri parqilinip, Medialiⱪlar bilǝn Parslarƣa tǝwǝ ⱪilindi.
Phares, thi rewme is departid, and is youun to Medeis and Perseis.
29 Xuning bilǝn Bǝlxazar dǝrⱨal nǝwkǝrlirigǝ ǝmr ⱪiliwidi, ular Daniyalƣa sɵsün rǝnglik tonni kiydürüp, boyniƣa altun zǝnjirni esip ⱪoydi; u u toƣruluⱪ: «Padixaⱨliⱪ iqidǝ üqinqi dǝrijilik mǝrtiwigǝ igǝ bolsun» dǝp jakarlidi.
Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
30 Xu keqǝ kaldiylǝrning padixaⱨi Bǝlxazar ɵltürüldi.
In the same niyt Balthasar, the kyng of Caldeis, was slayn;
31 Padixaⱨliⱪ bolsa Medialiⱪ Dariusning ⱪoliƣa ɵtti. U tǝhminǝn atmix ikki yaxta idi.
and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
