Rosullarning paaliyǝtliri 17
1 Ular sǝpirini dawam ⱪilip Amfipolis wǝ Apolloniya xǝⱨǝrliridin ɵtüp, Tesalonika xǝⱨirigǝ kǝldi. U yǝrdǝ Yǝⱨudiylarning sinagogi bar idi.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2 Pawlus aditi boyiqǝ ularning arisiƣa kirip, uda üq xabat küni u yǝrdǝ jǝm bolƣanlar bilǝn muⱪǝddǝs yazmilarni xǝrⱨlǝp munazirilixip,
So Paul, as was his custom, went in to them and for three Sabbaths reasoned with them from the Scriptures,
3 ularƣa Mǝsiⱨning azab-oⱪubǝtlǝr tartⱪandin keyin ɵlümdin tirilixi muⱪǝrrǝr dǝp qüxǝndürdi ⱨǝm ispatlidi wǝ: — Mǝn silǝrgǝ jakarliƣan muxu Əysa dǝl Mǝsiⱨning Ɵzi xu! — dedi.
explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and that “this Jesus whom I proclaim to you is the Messiah.”
4 [Yǝⱨudiylarning] iqidin bǝzilǝr ⱪayil bolup ixinip, Pawlus bilǝn Silasⱪa ⱪoxuldi; xundaⱪla Hudadin ⱪorⱪidiƣan Greklǝrdin zor bir top adǝmlǝr wǝ az bolmiƣan yuⱪiri tǝbiⱪidiki grek ayallarmu xundaⱪ ixǝndi.
Some of them were persuaded and joined Paul and Silas, as did a large number of devout Greeks and not a few of the prominent women.
5 Biraⱪ Yǝⱨudiylar buningƣa ⱨǝsǝt ⱪilip, birnǝqqǝ ⱪǝbiⱨ adǝmlǝrni yiƣip, bir top kixilǝrni toplap, xǝⱨǝrni astin-üstün ⱪiliwǝtti. Yǝⱨudiylar Pawlus bilǝn Silasni xǝⱨǝr hǝlⱪ [kengǝxmisigǝ] tapxurup berix üqün ularni tutux mǝⱪsitidǝ Yason isimlik birsining ɵyigǝ basturup bardi.
But the disobedient Jews rounded up some wicked men from the marketplace, and forming a mob they created an uproar in the city; and attacking the house of Jason, they wanted to bring them out to the crowd.
6 Lekin ular ikkiylǝnni tapalmay ular Yason wǝ baxⱪa birnǝqqǝ ⱪerixdaxni xǝⱨǝr ǝmǝldarlirining aldiƣa tartip apirip: — Jaⱨanni astin-üstün ⱪiliwǝtkǝn axu adǝmlǝr muxu yǝrgimu yetip kǝldi;
But not finding them they dragged Jason and some other brothers before the city officials vociferating: “These who have upset the whole world have come here too,
7 Yason ularni ɵyidǝ ⱪobul ⱪildi. Ular Əysa isimlik baxⱪa bir padixaⱨ bar dǝp jakarlap, Ⱪǝysǝrning pǝrmanliriƣa ⱪarxi qiⱪiwatidu! — dǝp quⱪan selixti.
to whom Jason has given lodging. These all act contrary to the decrees of Caesar, saying there is another king—Jesus.”
8 Ular bu sɵzlǝr bilǝn halayiⱪni wǝ xǝⱨǝr ǝmǝldarlirini dǝkkǝ-dükkigǝ selip ⱪoydi.
Well they agitated the crowd and the city officials when they heard these things.
9 Əmǝldarlar Yason wǝ baxⱪa tutup kelingǝnlǝrdin kapalǝt puli alƣandin keyin, ularni ⱪoyuwǝtti.
Then they took a security bond from Jason and the rest and let them go.
10 Ⱪerindaxlar ⱨayal bolmay Pawlus bilǝn Silasni xu küni keqidǝ Beriya xǝⱨirigǝ ǝwǝtiwǝtti. Ular u yǝrgǝ yetip barƣanda, Yǝⱨudiylarning sinagogiƣa kirdi.
Immediately, during the night, the brothers sent both Paul and Silas away to Berea; on arriving they went into the synagogue of the Jews.
11 U yǝrdiki [sinagogdikilǝr] Tesalonikadikilǝrgǝ ⱪariƣanda esil hislǝtlik bolup, sɵz-kalamni ⱪiziⱪip anglidi wǝ ularning eytⱪanlirining toƣra yaki hataliⱪini eniⱪalap bilix üqün, ⱨǝrküni muⱪǝddǝs yazmilarni ⱪetirⱪinip izlǝndi.
Now these were more noble-minded than those in Thessalonica, in that they received the word with all goodwill, examining the Scriptures daily to see whether these things might be so.
12 Nǝtijidǝ, ulardin nurƣun Yǝⱨudiylar, esilzadǝ grek ayallardin bir ⱪismi wǝ xundaⱪla heli kɵp grek ǝrlǝr etiⱪad ⱪildi.
Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men.
13 Lekin Tesalonikadiki Yǝⱨudiylar Hudaning sɵz-kalamining Pawlus arⱪiliⱪ Beriyadimu jakarliniwatⱪinini anglap, u yǝrgimu berip topilang kɵtürmǝkqi bolup, ammini ⱪutratti.
But when the Jews from Thessalonica learned that the Word of God was also being proclaimed by Paul in Berea, they came too, agitating the crowds.
14 Xuning bilǝn ⱪerindaxlar Pawlusni dǝrⱨal dengiz boyiƣa ǝwǝtiwǝtti. Silas bilǝn Timotiy bolsa Beriyada ⱪaldi.
So then, without delay, the brothers sent Paul away, as if to go by sea, while both Silas and Timothy remained there.
15 Pawlusni uzitip mangƣanlar uni Afina xǝⱨirigiqǝ elip bardi. Andin ular Pawlusning: — «Silǝr Silas bilǝn Timotiyƣa mumkinⱪǝdǝr mening yenimƣa tezraⱪ kǝlsun dǝp yǝtküzüp ⱪoyunglar» degǝn tapxuruⱪini elip, [Beriyaƣa] ⱪaytip kǝldi.
But those who were conducting Paul actually took him all the way to Athens; and receiving a command to Silas and Timothy that they should come to him as quickly as possible, they started back.
16 Pawlus Afina xǝⱨiridǝ Silas bilǝn Timotiyni kütüp turƣanda, pütkül xǝⱨǝrdikilǝrning butpǝrǝslikkǝ berilip kǝtkǝnlikini kɵrüp, roⱨi ⱪattiⱪ azablandi.
Now while Paul was waiting for them in Athens, his spirit was increasingly aroused within him as he observed that the city was full of idols.
17 Xunga u sinagogda Yǝⱨudiylar wǝ Hudadin ⱪorⱪidiƣanlar bilǝn ⱨǝm xuningdǝk ⱨǝrküni bazarda uqriƣanla kixilǝr bilǝn munazirilixǝtti.
So he reasoned both in the synagogue with the Jews and devout persons, and in the marketplace day by day with those who happened to be there.
18 «Epikurlar» wǝ «Stoiklar» dǝp atalƣan bǝzi pǝylasoplarmu uning bilǝn munazirilixixkǝ baxlidi. Ulardin bǝzilǝr: — Bu bilǝrmǝn poqi nemǝ dǝp jɵylüwatidu? — deyixti. Yǝnǝ bǝzilǝr Pawlusning Əysa wǝ adǝmlǝrning ɵlümdin tirildürülidiƣanliⱪi ⱨǝⱪⱪidiki hux hǝwǝrni jakarliƣanliⱪidin: — U yat ilaⱨlarning tǝrƣibatqisi ohxaydu! — deyixti.
Then certain philosophers, both Epicureans and Stoics, encountered him. Some said, “What might this idea-scavenger want to say?” Others said, “He seems to be a proclaimer of foreign deities”—because he was preaching Jesus and the resurrection.
19 Xunga, ular Pawlusni elip «Areopagus» degǝn [kengǝx] mǝydaniƣa apirip: — Sǝn tarⱪitiwatⱪan yengi tǝlimingning nemǝ ikǝnlikini bizmu bilsǝk ⱪandaⱪ?
So taking him in tow they led him to the Areopagus and said: “May we know what this new teaching is that you are presenting?
20 Qünki sǝn bǝzi ƣǝyriy ixlarni ⱪuliⱪimizƣa yǝtküzüwatisǝn, biz ularning mǝnisi zadi nemǝ ikǝnlikini bilgümiz bar, — deyixti
Because you are bringing some strange things to our ears, and we would like to know what they might mean.”
21 (ǝmdi Afinaliⱪlar wǝ u yǝrdǝ turuwatⱪan qǝtǝlliklǝrning ⱨǝmmisi waⱪtini birǝr yengiliⱪni yǝtküzüx yaki anglaxtin baxⱪa ixⱪa sǝrp ⱪilmaytti).
(Now all Athenians and resident foreigners spent their time in nothing else but to tell, or else to hear, some novelty.)
22 Xunga Pawlus Areopagus mǝydanining otturisiƣa qiⱪip mundaⱪ dedi: Əy Afina hǝlⱪi! Silǝrning ⱨǝr jǝⱨǝttin jin-ilaⱨlarƣa qoⱪunuxⱪa ⱪattaⱪ berilgǝnlikinglarni kɵrdum.
So standing in the middle of the Areopagus Paul said: “Men of Athens, I perceive that in all things you are very religious;
23 Qünki ⱨǝmmǝ yǝrni arilap, silǝrning tawapgaⱨliringlarni kɵzdin kǝqürginimdǝ, üstigǝ «Namǝlum bir Hudaƣa atalƣan» dǝp pütülgǝn beƣixlimisi bar yǝnǝ bir ⱪurbangaⱨni kɵrdüm. Əmdi mǝn silǝr tonumay turup ibadǝt ⱪiliwatⱪan xu [Hudani] mana ⱨazir silǝrgǝ tonuxturup jakarlay.
because as I went along and scrutinized the objects of your worship, I even found an altar with this inscription: TO UNKNOWN GOD. Now then, the one you worship as ‘unknown’, this is the One I proclaim to you:
24 Pütkül alǝmni wǝ uningdiki barliⱪ mǝwjudatlarni yaratⱪan Huda asman-zeminning Igisi bolup, insanlarning ⱪoli bilǝn yasalƣan ibadǝthanilarda turmaydu,
The God who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples built by hands,
25 yaki birǝr nǝrsigǝ ⱨajiti qüxkǝndǝk insanlarning ⱪollirining ǝjrigǝ moⱨtaj ǝmǝstur, qünki U Ɵzi ⱨǝmmǝ janiwarƣa ⱨayatliⱪ, nǝpǝs, xundaⱪla [eⱨtiyajliⱪ bolƣan] ⱨǝmmǝ nǝrsini ata ⱪilidu.
neither is He cared for by men's hands, as though He needed anything, since He Himself has always given life and breath to all.
26 U birla adǝmdin insaniyǝttiki barliⱪ millǝtlǝrni barliⱪⱪa kǝltürdi, ularni pütün yǝr yüzigǝ orunlaxturup, ularƣa has bolƣan pǝyt-pǝsillǝr ⱨǝmdǝ turidiƣan jaylirining pasillirini aldin bǝlgilǝp bǝrdi.
And from one blood He made every ethnic nation of men to dwell on all the surface of the earth, having determined their appointed times and the boundaries of their dwellings,
27 Bularning mǝⱪsiti «Insanlar meni izdisun, bǝlkim silaxturup tapsun» degǝnliktur. Əmǝliyǝttǝ, u ⱨeqⱪaysimizdin yiraⱪ ǝmǝs.
so that they should seek the Lord, if perhaps they might grope for Him and find Him, though He is not far from each one of us;
28 Qünki biz Uningda yaxaymiz, ⱨǝrikǝt ⱪilimiz wǝ Uningda wujudimiz bardur; aranglardiki bǝzi xairlar eytⱪinidǝk: «Biz Uning nǝslidurmiz!».
because in Him we live and move and have our being. As also some of your own poets have said, ‘For we are also his offspring.’
29 Xunga, Hudaning nǝsli bolƣaqⱪa, biz Tǝngri Bolƣuqini altun-kümüx yaki taxtin yasalƣan, ⱨünǝrwǝnning maⱨariti wǝ tǝsǝwwuri bilǝn oyulƣan birǝr nǝrsigǝ ohxaydu, dǝp oylimasliⱪimiz kerǝk.
Therefore, since we are God's offspring, we ought not to think that the divinity is like gold or silver or stone—something shaped by human skill and imagination.
30 Xunga Huda burunⱪi zamanlardikilǝrning xundaⱪ ƣǝplǝtlik waⱪitlirini nǝziridin saⱪit ⱪilƣini bilǝn, lekin bügünki kündǝ U ⱨǝmmila yǝrdǝ pütün insanlarni gunaⱨliriƣa towa ⱪilixⱪa ǝmr ⱪilmaⱪta!
Such times of ignorance God did indeed overlook, but now He commands all people everywhere to repent,
31 Qünki U Ɵzi tikligǝn insan arⱪiliⱪ pütkül dunyani ⱨǝⱪⱪaniyliⱪ bilǝn soraⱪ ⱪilidiƣan bir künini bǝlgilidi; U uni ɵlümdin tirildürgǝnliki bilǝn bu ixning muⱪǝrrǝr ikǝnlikigǝ ispat bǝrgǝnidi.
because He has appointed a day in which He will judge the inhabited world in righteousness by the Man whom He has ordained; He has given assurance of this to all by raising Him from the dead.”
32 [Pawlusning] «ɵlgǝnlǝrning tirilixi» ⱨǝⱪⱪidǝ eytⱪanlirini angliƣanda bǝzilǝr uni mǝshirǝ ⱪilixⱪa baxlidi. Yǝnǝ bǝzilǝr: — Bu ix ⱨǝⱪⱪidǝ sǝndin yǝnǝ anglayli, — dedi.
Well when they heard about the resurrection of the dead, some started scoffing, while others said, “We will hear you again about this.”
33 Buning bilǝn, Pawlus mǝydandin qiⱪip kǝtti.
And with that Paul went out from among them.
34 Biraⱪ bǝzilǝr uningƣa ⱪoxulup, etiⱪad ⱪildi. Bularning iqidǝ «Areopagus» kengǝxmǝ ⱨǝy’ǝtliridin biri bolƣan Diyonisiyus wǝ Damaris isimlik bir ayal, xuningdǝk baxⱪa birⱪanqǝ kiximu bar idi.
However some men believed and joined him, among them Dionysius the Areopagite, also a woman named Damaris, and others with them.
