Rosullarning paaliyǝtliri 15
1 Xu qaƣlarda bǝzilǝr Yǝⱨudiyǝ ɵlkisidin kelip, [Antakyadiki] ⱪerindaxlarƣa: — Silǝr Musa [pǝyƣǝmbǝrgǝ] tapxurulƣan yosun boyiqǝ hǝtnǝ ⱪilinixni ⱪobul ⱪilmisanglar, ⱪutⱪuzulmaysilǝr! — dǝp tǝlim berixkǝ baxlidi.
[Then] some [Jewish] believers went down from Judea [province] to Antioch. They started teaching the [non-Jewish] believers [there, and said], “[You] ([must] be circumcised/must have God’s mark put on you) [to indicate you belong to God], as Moses [commanded] in the laws that [he received from God]. If you do not do that, you will not be saved {[God] will not save you}.”
2 Bu ix toƣrisida qong majira qiⱪⱪan bolup, Pawlus bilǝn Barnabas ikkiylǝn xu kixilǝr bilǝn kǝskin munazirǝ ⱪilixⱪandin keyin, [ⱪerindaxlar] Pawlusni, Barnabasni, xundaⱪla ularning arisidin birnǝqqǝylǝnni bu mǝsilǝ toƣrisida rosullar wǝ aⱪsaⱪallar bilǝn kɵrüxüxkǝ Yerusalemƣa barsun dǝp bekitgǝn.
Paul and Barnabas strongly disagreed with those Jews and started arguing [with them. So the believers at Antioch] appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and [other spiritual] leaders.
3 Xundaⱪ ⱪilip ular jamaǝt tǝripidin yolƣa selinip, sǝpiridǝ Fǝnikiyǝ rayoni wǝ Samariyǝ ɵlkisini besip ɵtüp, barƣanla yeridǝ ǝllǝrningmu towa ⱪilip [etiⱪad] yoliƣa kirgǝnlikini tǝpsiliy sɵzlidi. Bu hǝwǝr barliⱪ ⱪerindaxlarni zor xadliⱪⱪa qɵmgüzdi.
After Paul, Barnabas, and the others were given things for their trip by the congregation [at Antioch] {After the congregation [at Antioch] gave Paul, Barnabas, and the others things for their trip}, they traveled through Phoenicia and Samaria [provinces. When they stopped at different places in those provinces], they reported [to the believers] that [many] non-Jews [in Antioch] had become believers. As a result, all the believers [in those places] rejoiced greatly.
4 Pawluslar Yerusalemƣa kǝlginidǝ, ular jamaǝttikilǝr, rosullar wǝ aⱪsaⱪallar tǝripidin ⱪarxi elinip, kɵpqilikkǝ Hudaning ɵzliri arⱪiliⱪ barliⱪ ⱪilƣan ǝmǝllirini bayan ⱪilip bǝrdi.
And when Paul, Barnabas, and the others arrived in Jerusalem, they were welcomed by the apostles, the [other] elders, and the [other members of the] congregation [there] {the apostles, the [other] elders, and the [other members of the] congregation [there] welcomed them}. Then Paul and Barnabas reported the things that God had enabled them to do [among non-Jewish people].
5 Lekin Pǝrisiy mǝzⱨipidikilǝrdin etiⱪad yoliƣa kirgǝn bǝzilǝr ornidin turuxup: — Muxu [yat ǝlliklǝrni] hǝtnǝ ⱪilix kerǝk, xundaⱪla ularƣa Musaƣa qüxürülgǝn Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixi kerǝklikini jekilǝx kerǝk! — dedi.
But some of the [Jewish] believers who belonged to the Pharisee sect stood up [among the other believers and] said to them, “The non-Jews [who have believed in Jesus] must be circumcised, and they must be told to obey the laws [that God gave to] Moses.”
6 Xunga rosullar bilǝn aⱪsaⱪallar bu mǝsilini muzakirǝ ⱪilix üqün jǝm boluxti.
Then the apostles and [the other] elders met together in order to talk about this matter.
7 Uzun sɵⱨbǝtlixixtin keyin, Petrus ornidin turup mundaⱪ dedi: — Ⱪerindaxlar, dǝslǝptiki künlǝrdǝ Hudaning iqinglardin meni tallap mening aƣzim arⱪiliⱪ hux hǝwǝrdiki sɵz-kalamni yat ǝlliklǝrgǝ anglitip ularning etiⱪad ⱪilixida wasitǝ ⱪilixⱪa bekitkǝnlikidin hǝwiringlar bar.
After they had discussed it for a long time, Peter stood up and spoke to them. He said, “Fellow believers, you [all] know that a long time ago God chose me from among you [other apostles, in order that] the non-Jewish people might [also] hear me [SYN] tell [them] the good message [about the Lord Jesus], so that they could hear [it] and believe [in him. So Paul and Barnabas are not the first ones to tell non-Jews about Jesus].
8 Wǝ insanlarning ⱪǝlbini bilgüqi Huda Muⱪǝddǝs Roⱨni bizgǝ ata ⱪilƣinidǝk, ularƣimu ata ⱪildi.
God knows [and judges] people according to what they think, [not according to who their ancestors were]. By sending the Holy Spirit to [the non-Jews], just like [he had] also done for us [(inc)] Jews, he showed [me and others] that he had accepted them [also to be his people].
9 Xundaⱪ ⱪilip, Huda ularni biz bilǝn ⱨeqⱪandaⱪ pǝrⱪlǝndürmǝy, ularning ⱪǝlblirini etiⱪad arⱪiliⱪ pak ⱪildi.
[God] saved us [Jews] and those [non-Jews] similarly, making them clean spiritually simply as a result of their believing [in the Lord Jesus. That was exactly how he has forgiven us].
10 [Əⱨwal mana xundaⱪ ikǝn], ǝmdi silǝr nemǝ üqün ɵzimiz wǝ ata-bowilirimizmu kɵtürǝlmigǝn bir boyunturuⱪni muhlislarning boyniƣa artmaⱪqi bolup, Hudani sinimaⱪqi bolisilǝr?!
[You are wanting to force the non-Jewish believers to obey our Jewish rituals and laws]—laws that God has shown that he does not require them to obey [MET]. [Your doing that is like] putting a heavy burden on them! So then, (stop making God angry by doing that!/why are you making God angry by doing that?) [RHQ] Our ancestors and we [(inc) Jews] have never been able to bear [the burden of obeying those laws]!
11 Əmdiliktǝ, biz bolsaⱪ Rǝb Əysaning meⱨir-xǝpⱪitigǝ tayinip ularƣa ohxax ⱪutⱪuzulimiz, dǝp ixinimiz.
But we [(inc) know that it is not because] we [(inc) try to obey those laws that God saves us(inc) Jews. On the contrary], we [(inc)] know that it is because of what the Lord Jesus did for us [(inc)] that we did not deserve that we [(inc)] are saved {that [God] saves us} [from the guilt of our sins. God saves non-Jews who believe in the Lord Jesus] exactly like [he saves] us Jews.”
12 [Bu sɵzdin keyin], Barnabas bilǝn Pawlus qiⱪip, Huda ɵzliri arⱪiliⱪ yat ǝlliklǝrning arisida kɵrsǝtkǝn barliⱪ mɵjizilik alamǝtlǝrni wǝ karamǝtlǝrni bayan ⱪilip bǝrdi; kɵpqilik ularƣa ⱪulaⱪ selip süküttǝ turdi.
All the people [there] became silent [after Peter had spoken]. Then they [all] listened to Barnabas and Paul, [as the two of] them told about the many great miracles that God had enabled them to do among the non-Jewish people, [miracles that showed that God had accepted the non-Jews].
13 Ularning sɵzi tügigǝndin keyin, Yaⱪup mundaⱪ dedi: — Ⱪerindaxlar, manga ⱪulaⱪ selinglar!
When Barnabas and Paul had finished speaking, James, [the leader of the group of believers there in Jerusalem], spoke to all of them. [He said], “Fellow believers, listen to me.
14 Bayatin Ximeon Hudaning yat ǝlliklǝrnimu baxtinla xapaǝt bilǝn yoⱪlap, ularning arisidin Ɵz nami üqün bir hǝlⱪ qiⱪiridiƣanliⱪini qüxǝndürüp ɵtti.
Simon [Peter] has told you how God previously blessed the non-Jews. God did that by choosing from among them a people who would belong to him [MTY].
15 Pǝyƣǝmbǝrlǝrning eytⱪanlirimu buningƣa uyƣun kelidu, huddi [muⱪǝddǝs yazmilarda] munu sɵzlǝr pütülgǝndǝk: —
[These] words that [God spoke], words that were written by [one of] the prophets {that one of the prophets wrote} [long ago], agree with that:
16 — ««Muxu ixlardin keyin, Mǝn ⱪaytip kelip, Dawutning yiⱪilƣan qedirini yengibaxtin ⱪurup tiklǝymǝn, Uning harabiliklirini ⱪayta bina ⱪilip, ǝsligǝ kǝltürimǝn.
Later on I will return and I will re-establish the kingdom [MET] that David [ruled] and that has been {that [people] have} destroyed. My [doing that will be like] rebuilding [a house] that has been {that [people] have} torn down.
I will do that in order that all other people might seek [me], the Lord [God. I will do that in order that] all the non-Jews whom I have called [to belong] to me [MTY] might seek me. [You can be certain that this will happen because I] the Lord [God], who will do those things, have spoken [these words].
18 Xundaⱪ ⱪilip, jaⱨandiki baxⱪa insanlarmu, yǝni Mening namim bilǝn atalƣan barliⱪ ǝllǝr Meni izdǝp tapidu» dǝydu bu ixlarni ǝmǝlgǝ Axurƣuqi wǝ xundaⱪla ularni ǝzǝldin ayan ⱪilip kǝlgǝn Pǝrwǝrdigar!» (aiōn g165)
I [caused my people to know about them] long ago.” (aiōn g165)
19 — Xuning üqün hulasǝm xuki, yat ǝlliklǝr arisidin towa ⱪilip Hudaƣa etiⱪad baƣliƣanlarƣa awarǝ-eƣirqilik selip ⱪoymasliⱪimiz kerǝk;
[James continued by saying], “Therefore I have decided [that we(inc)] should stop bothering the non-Jewish people who are turning [away from their sins and turning] to God. [That is, we should stop demanding that they obey] all [our laws] and rituals.
20 pǝⱪǝt ularƣa: «Butlarƣa atilip bulƣanƣan nǝrsilǝrni yeyixtin, jinsiy buzuⱪluⱪtin, ⱪanni wǝ boƣup soyulƣan ⱨaywanlarning gɵxliridinmu yeyixtin neri bolunglar» dǝp tapilap, bir parqǝ hǝt yazayli.
Instead, we should write [a letter] to them [requiring only four things: They should] not eat [meat/food that people] have offered to idols, they should not have sex with someone to whom they are not married, they should not [eat meat from animals that have been killed by] being strangled {[people have strangled]}, and [they should not eat] the blood [of animals].
21 Qünki ⱪǝdimki dǝwrlǝrdin tartip ⱨǝr xǝⱨǝrdǝ xabat künidǝ sinagoglarda Musa [pǝyƣǝmbǝr]ning eytⱪanliri oⱪulup, uning kɵrsǝtmiliri ɵgitilip kǝlgǝn.
In many cities, for a very long time people have been proclaiming [the laws that] Moses [wrote] [MTY], [laws prohibiting those things]. And every (Sabbath/Jewish day of rest) [those laws] are read {someone reads [those laws]} in the Jewish meeting places. [So if the non-Jews want to know more about those laws, they can find out in our meeting houses].”
22 Xuning bilǝn rosullar, aⱪsaⱪallar, xundaⱪla Yerusalemdiki pütkül jamaǝttikilǝr ɵz arisidin birnǝqqǝ adǝmni tallap, ularni Pawlus wǝ Barnabas bilǝn billǝ Antakyaƣa ǝwǝtixni layiⱪ kɵrdi. Əslidǝ ⱪerindaxlar iqidǝ baxlamqi bolƣan Yǝⱨuda (Barsabas dǝpmu atilidu) bilǝn Silaslar buningƣa tallandi.
The apostles and the [other] elders, along with all the [other] members of the congregation, accepted [what James had said]. Then they decided that they should choose men from among themselves and that they should send them, along with Paul and Barnabas, to Antioch, to [let the believers there know what the leaders] at Jerusalem had decided. So they chose Judas, who was also called Barsabbas, and Silas, who were leaders among the believers [at Jerusalem].
23 Hǝt bolsa ularƣa tapxuruldi, uningda mundaⱪ yezilƣanidi: — «I Antakya, Suriyǝ wǝ Kilikiyǝdǝ turuwatⱪan yat ǝllik ⱪerindaxlar, — [Yerusalemdiki] ⱪerindaxliringlardin, rosullar bilǝn aⱪsaⱪallardin silǝrgǝ salam!
Then they wrote the following letter [that they asked Judas and Silas to take to the believers at Antioch]: “[We(exc)] apostles and [other] leaders who are your fellow believers [send our greetings to you as we write this to you] non-Jewish believers [who live] in Antioch and [other places in] Syria and Cilicia [provinces].
24 Arimizdin bǝzi kixilǝr qiⱪip yeninglarƣa berip, sɵzliri bilǝn silǝrni biaramliⱪⱪa selip kɵnglünglarni parakǝndǝ ⱪilip ⱪoyƣanliⱪini angliduⱪ. Lekin biz ularƣa ⱨeqⱪandaⱪ sɵz-ǝmr ⱪilmiduⱪ.
People have told us that some men from among us went [to you], although we had not told [them to do that]. They troubled/distressed you [SYN] [by telling you things] that confused your thinking.
25 Xu sǝwǝbtin, biz bu ixta oylirimiz bir yǝrdin qiⱪⱪandin keyin, arimizdin tallanƣan birnǝqqǝylǝnni sɵyümlük Barnabas wǝ Pawlusimiz bilǝn billǝ yeninglarƣa ǝwǝtixni ⱪarar ⱪilduⱪ.
So [while we(exc) met together here], we decided to choose some men and ask them to go to you, along with Barnabas and Paul, whom we [(exc)] love very much.
26 Bu ikkiylǝn Rǝbbimiz Əysa Mǝsiⱨning nami üqün ⱨayatini hǝtǝrgǝ tǝwǝkkül ⱪilƣan kixilǝrdur.
Those two have put their lives in danger because of their [serving] our Lord [MTY] Jesus Christ.
27 Xunga biz Yǝⱨuda bilǝn Silasni yazƣanlirimizni silǝrgǝ ɵz aƣzi bilǝnmu sɵzlǝp bǝrsun dǝp, yeninglarƣa ǝwǝttuⱪ.
We [(exc) have also chosen] Judas and Silas to go to you. They will tell you the same things [that we are writing].
28 Gǝpning poskallisiƣa kǝlsǝk, Muⱪǝddǝs Roⱨⱪa, xundaⱪla bizlǝrgimu xu layiⱪ kɵrüngǝnki, tɵwǝndiki zɵrür bolƣan ixlardin sirt, silǝrgǝ ⱨeqⱪandaⱪ baxⱪa ixni yüklimǝslikimiz kerǝk:
The Holy Spirit and [also] we decided that you should not be required {that we should not require you} to obey a lot of burdensome [Jewish] laws. Instead, [we] only [require you to obey] the following instructions,
29 — Butlarƣa atalƣan nǝrsilǝrdin, ⱪanni wǝ boƣup soyulƣan ⱨaywanlarning gɵxliridin yeyixtin wǝ jinsiy buzuⱪluⱪtin neri bolux — silǝr muxu birnǝqqǝ ixtin saⱪlansanglar, yahxi ⱪilƣan bolisilǝr. Aman-hatirjǝm bolunglar!»
You should not eat food that people have sacrificed to idols. You should not eat blood from animals, and you should not eat meat from animals that people have killed by strangling them. Also, you should not have sex with someone to whom you are not married. Those things [especially offend Jewish believers. So if] you avoid doing them, you will be doing what is right. That is all.”
30 Xundaⱪ ⱪilip, ular [ⱪerindaxlar] tǝripidin yolƣa selinip, Antakyaƣa bardi. U yǝrdǝ pütün jamaǝttikilǝrni yiƣip, hǝtni ularƣa tapxurdi.
The [four] men whom [they] had chosen went [from Jerusalem] to Antioch [city. When] all the believers [there] had assembled together, [Judas and Silas] gave the letter to them.
31 Ular hǝtni oⱪup, uningdin bolƣan riƣbǝt-tǝsǝllidin zor xadlandi.
When the believers there read the letter, they rejoiced, [because its message] encouraged them.
32 Yǝⱨuda wǝ Silaslar ɵzlirimu pǝyƣǝmbǝrlǝrdin bolup, ⱪerindaxlarni nurƣun sɵz-nǝsiⱨǝtlǝr bilǝn riƣbǝtlǝndürüp, ularni ⱪuwwǝtlǝndürdi.
[Just like Paul and Barnabas were] ([prophets/men who spoke messages from God]), Judas and Silas were also prophets. They spoke for a long time and encouraged the believers [there], and helped them to trust more strongly [in the Lord Jesus].
33 [Yǝⱨuda wǝ Silaslar] u yǝrdǝ bir mǝzgilni ɵtküzgǝndin keyin, Antakyadiki ⱪerindaxlarning sǝpirigǝ amanliⱪ tiligǝn ⱨalda uzitixi bilǝn, ular ɵzlirini ǝwǝtkǝn [Yerusalemdikilǝrning] ⱪexiƣa ⱪaytti.
After [Judas and Silas] had stayed in Antioch for some time [and were ready to return to Jerusalem], the believers [there] wished them well, and the believers [prayed that God] would protect [them as they traveled. So the two men] started to go back to the leaders [in Jerusalem] who had asked them to go [to Antioch].
34 Lekin Pawlus wǝ Barnabas Antakyada ⱪelip, baxⱪa nurƣun ⱪerindaxlarning ⱨǝmkarliⱪida tǝlim berip Rǝbning sɵz-kalamidiki hux hǝwirini jakarlap turdi.
However, Paul and Barnabas continued to stay in Antioch. [While they were there], they, along with many others, were teaching [people] and preaching to them the message about the Lord [Jesus].
36 Lekin yǝnǝ birnǝqqǝ künlǝrdin keyin Pawlus Barnabasⱪa: Biz burun Rǝbning sɵz-kalamini yǝtküzgǝn ⱨǝmmǝ xǝⱨǝr-yezilarƣa berip, ⱪerindaxlarning yeniƣa berip, ⱨalini sorap kelǝyli, — dedi.
After some time Paul said to Barnabas, “Let’s go back and visit the fellow believers in every city where we [previously] proclaimed the message about the Lord [Jesus. In that way, we will know] how [well] they are continuing [to believe in the Lord Jesus].”
37 Barnabas bolsa Yuⱨanna (Markusmu deyilidu)ni billǝ elip barmaⱪqi bolƣanidi.
Barnabas [agreed with Paul, and said that he] wanted to take John, whose other name was Mark, along with them [again].
38 Biraⱪ Pawlus aldinⱪi ⱪetim Pamfiliyǝ ɵlkisidǝ ulardin ayrilip kǝtkǝn, Rǝbning hizmitidǝ ular bilǝn billǝ [dawamliⱪ] sǝpǝr ⱪilmiƣan Markusni yǝnǝ elip berixni aⱪilanilik ǝmǝs dǝp ⱪaridi.
However, Paul [told Barnabas that he] thought that it would not be good to take Mark [with them, because] Mark had deserted them when they were previously in Pamphylia [region], and had not continued to work with them.
39 Xuning bilǝn ikkiylǝn otturisida bǝk kǝskin ihtilap bolup, ahir berip ular bir-biridin ayrilip ketixti. Barnabas Markusni elip, kemigǝ olturup Siprus ariliƣa kǝtti.
Paul and Barnabas strongly disagreed [with each other about that], so they separated. Barnabas took Mark [along with him and they got] on a ship and went to Cyprus.
40 Pawlus bolsa Silasni tallidi; ⱪerindaxlarning ikkiylǝnni Hudaning xapaitigǝ amanǝt ⱪilixi bilǝn u ikkisi yolƣa qiⱪti.
Paul chose Silas, [who had returned to Antioch, to work with him]. The believers [there] asked the Lord [God] to graciously help [Paul and Silas. Then] the two of them departed [from Antioch].
41 U ǝmdi Suriyǝ wǝ Kilikiyǝ ɵlkilirini arilap ɵtüp, [ⱨǝrⱪaysi jaylarda] jamaǝtlǝrni ⱪuwwǝtlǝndürdi.
Paul continued traveling [with Silas] through Syria and Cilicia [provinces]. In those places he was helping the congregations to trust strongly [in the Lord Jesus].
