Samu'il 2 3
1 Ⱨalbuki, Saulning jǝmǝti bilǝn Dawutning jǝmǝti ottursidiki jǝng uzun waⱪitⱪiqǝ dawamlaxti; Dawutning jǝmǝti barƣanseri küqǝydi, lekin Saulning jǝmǝti barƣanseri ajizlaxmaⱪta idi.
Awo ne wabangawo entalo wakati w’ennyumba ya Sawulo n’ennyumba ya Dawudi okumala ebbanga ddene. Dawudi n’akulaakulana, n’aba w’amaanyi, naye ennyumba ya Sawulo ne yeeyongeranga okunafuwa.
2 Ⱨebronda Dawut bir ⱪanqǝ oƣulluⱪ boldi, uning tunjisi Amnon bolup, Yizrǝǝllik Aⱨinoamdin tuƣuldi;
Dawudi n’azaalirwa abaana aboobulenzi e Kebbulooni. Omuggulanda yali Amunoni eyazaalibwa Akinoamu Omuyezuleeri,
3 ikkinqisi Kileab bolup Karmǝllik Nabalning ayali bolƣan Abigaildin tuƣuldi. Üqinqisi Abxalom idi. U Gǝxorning padixaⱨi Talmayning ⱪizi Maakaⱨdin tuƣulƣanidi,
owookubiri yali Kireyaabu eyazaalibwa Abbigayiri nnamwandu wa Nabali Omukalumeeri, n’owookusatu yali Abusaalomu eyazaalibwa Maaka muwala wa Talumaayi kabaka w’e Gesuli;
4 tɵtinqisi Adoniya bolup Ⱨaggittin tuƣulƣan idi. Bǝxinqisi Xǝfatiya bolup Abitaldin tuƣulƣan idi.
n’owookuna yali Adoniya eyazaalibwa Kaggisi, n’owokutaano yali Sefatiya eyazaalibwa Abitali;
5 Altinqisi Yitriam bolup Dawutning ayali Əglaⱨdin tuƣuldi. Dawutning bu altǝ oƣlining ⱨǝmmisi Ⱨebronda tuƣuldi.
n’ow’omukaaga yali Isuleyamu, eyazaalibwa Egula mukyala wa Dawudi. Abo be baazaalirwa Dawudi mu Kebbulooni.
6 Saulning jǝmǝti bilǝn Dawutning jǝmǝti otturisidiki jǝng dawamida, Abnǝr Saulning jǝmǝtidǝ ɵz ⱨoⱪuⱪini küqǝytti.
Entalo n’enkaayana nga zikyagenda mu maaso wakati w’ennyumba ya Sawulo n’ennyumba ya Dawudi, Abuneeri n’anyweza ekifo kye mu nnyumba ya Sawulo.
7 Əmdi Saulning bir kiniziki bar idi; u Ayaⱨning ⱪizi bolup, ismi Rizpaⱨ idi. Bir küni Ixboxǝt Abnǝrgǝ: Nemixⱪa atamning keniziki bilǝn billǝ boldung? — dedi.
Sawulo yalina omuzaana erinnya lye Lizupa muwala wa Aya. Isubosesi n’abuuza Abuneeri nti, “Lwaki weetaba n’omuzaana wa kitange?”
8 Abnǝr Ixboxǝtning bu sɵzlirigǝ intayin aqqiⱪlinip mundaⱪ dedi: — «Mǝn bügünki kündimu atang Saulning jǝmǝtigǝ, uning uruⱪ-tuƣⱪanliriƣa wǝ dostliriƣa meⱨribanliⱪ kɵrsitip, seni Dawutning ⱪoliƣa tapxurmiƣan tursam, meni Yǝⱨudaƣa tǝwǝ bir itining bexidǝk kɵrüp, bügün bu hotun üqün meni gunaⱨⱪa buyrumaⱪqimusǝn?
Awo Abuneeri n’asunguwala nnyo olw’ekigambo Isubosesi kye yamugamba, n’amuddamu nti, “Nze mutwe gw’embwa ya Yuda? Mbadde wa kisa eri ennyumba ya kitaawo Sawulo, n’eri baganda be, ne mikwano gye, ne sibawaayo mu mukono gwa Dawudi. Kaakano onteekako omusango olw’omukazi oyo.
9 Mǝn Pǝrwǝrdigarning Dawutⱪa ⱪǝsǝm bilǝn wǝdǝ ⱪilƣinidǝk ⱪilmisam Huda mǝnki Abnǝrni ⱪattiⱪ ursun wǝ uningdin artuⱪ ursun!
Katonda akole Abuneeri bw’atyo n’okukirawo, bwe siituukirize ekyo Mukama kye yalayirira Dawudi,
10 — yǝni, padixaⱨliⱪni Saulning jǝmǝtidin yɵtkǝp, Dawutning tǝhtini Dandin Bǝǝr-Xebaƣiqǝ pütkül Israil bilǝn Yǝⱨudaning üstigǝ tiklimisǝm!».
okuggya obwakabaka ku nnyumba ya Sawulo, n’okunyweza entebe ey’obwakabaka eya Dawudi okufuga Isirayiri ne Yuda okuva ku Ddaani okutuuka e Beeruseba.”
11 Ixboxǝt Abnǝrdin ⱪorⱪup, uningƣa jawabǝn bir eƣiz sɵz ⱪilixⱪimu jür’ǝt ⱪilalmidi.
Isubosesi n’ataŋŋaanga kwanukula Abuneeri kigambo kirala, olw’okumutya.
12 Abnǝr bolsa ɵzi üqün ǝlqilǝrni Dawutning ⱪexiƣa mangdurup uningƣa: Zemin kimningki? Mǝn bilǝn ǝⱨdǝ tüzgin, mening ⱪolum sening tǝripingdǝ bolup, pütkül Israilni sanga mayil ⱪilimǝn — dedi.
Awo Abuneeri n’atumira Dawudi ababaka okumugamba nti, “Ensi y’ani? Kola endagaano nange, laba nnaafuula Isirayiri yonna okuba eyiyo.”
13 Dawut jawab berip: — Bolidu, mǝn sǝn bilǝn ǝⱨdǝ ⱪilay. Pǝⱪǝt birla ixni tǝlǝp ⱪilay; mening ⱪeximƣa kǝlgǝndǝ Saulning ⱪizi Miⱪalni elip kǝlmisǝng, yüzümni kɵrǝlmǝysǝn, dedi.
Dawudi n’ayogera nti, “Kirungi. Nzija okukola endagaano naawe. Naye ekintu kimu kye nkusaba. Tojja mu maaso gange okuggyako ng’ojja ne Mikali muwala wa Sawulo, ng’ojja okundaba.”
14 Andin Dawut Ixboxǝtning ⱪexiƣa ǝlqilǝrni mangdurup: Mǝn bir yüz Filistiyning hǝtniliki bǝdili bilǝn alƣan ayalim Miⱪalni manga ⱪayturup bǝrgin — dedi.
Awo Dawudi n’atumira Isubosesi mutabani wa Sawulo ababaka ng’agamba nti, “Mpa mukyala wange Mikali gwe nayogereza n’ebikuta ekikumi eby’Abafirisuuti.”
15 Ixboxǝt adǝm ǝwǝtip Miⱪalni uning eridin, yǝni Laixning oƣli Paltiyǝldin elip kǝldi.
Amangwago Isubosesi n’alagira, bamuggye ku bba Palutiyeri mutabani wa Layisi.
16 Lekin uning eri Bahurimƣiqǝ uning kǝynidin yiƣliƣan peti ǝgixip mangdi. Ahir berip Abnǝr uningƣa: — Yenip kǝtkin, dewidi, u ⱪaytip kǝtti.
Naye bba we n’abagoberera, nga bw’akaaba okutuukira ddala, e Bakulimu. Abuneeri n’amugamba nti, “Ddayo eka. N’addayo.”
17 Əmdi Abnǝr Israilning aⱪsaⱪalliriƣa: Silǝr burun Dawut üstimizgǝ padixaⱨ bolsun, degǝn arzu-istǝktǝ boldunglar.
Abuneeri n’ateesa n’abakadde ba Isirayiri, n’abagamba nti, “Mumaze ebbanga nga mwagala okufuula Dawudi kabaka wammwe.
18 Əmdi ⱨazir ⱨǝrikǝt ⱪilinglar; qünki Pǝrwǝrdigar Dawut toƣrisida: — Ⱪul-bǝndǝm Dawutning ⱪoli bilǝn Israil hǝlⱪimni Filistiylǝrning ⱪolidin, xundaⱪla barliⱪ düxmǝnlirining ⱪolidin ⱪutⱪuzimǝn, — degǝnidi.
Kaakano mukituukirize, kubanga Mukama yasuubiza Dawudi nti, ‘Ndirokola abantu bange Isirayiri okuva mu mukono gw’Abafirisuuti ne mu mukono gw’abalabe baabwe bonna, nga nkozesa omuddu wange Dawudi.’”
19 Abnǝr yǝnǝ Binyaminlarning ⱪuliⱪiƣimu muxu sɵzlǝrni eytti. Andin Israil bilǝn Binyaminning pütkül jǝmǝtining arzu-istǝklirini Dawutning ⱪuliⱪiƣa eytixⱪa Ⱨebronƣa bardi.
Abuneeri n’agenda n’eri Ababenyamini n’ayogera nabo, n’oluvannyuma n’agenda n’ategeeza Dawudi e Kebbulooni, ebyo byonna Isirayiri n’ennyumba ya Benyamini bye baasalawo okukola.
20 xundaⱪ ⱪilip Abnǝr yigirmǝ adǝmning ⱨǝmraⱨliⱪida Ⱨebronƣa Dawutning ⱪexiƣa kǝlgǝndǝ Dawut Abnǝr wǝ uning adǝmlirigǝ bir ziyapǝt tǝyyarlidi.
Awo Abuneeri n’agenda n’abasajja amakumi abiri ewa Dawudi e Kebbulooni, Dawudi n’abategekera embaga nnene.
21 Abnǝr Dawutⱪa: Mǝn ⱪozƣilip pütkül Israilni ƣojam padixaⱨning aldiƣa jǝm ⱪilay, ular sening bilǝn ǝⱨdǝ ⱪilixsun, andin sǝn ɵz kɵnglüng haliƣanning barliⱪi üstidin sǝltǝnǝt ⱪilalaydiƣan bolisǝn, dedi. Xuning bilǝn Dawut Abnǝrni yolƣa selip ⱪoydi, u aman-esǝn ⱪaytip kǝtti.
Abuneeri n’agamba Dawudi nti, “Ka ŋŋenderewo mukama wange Kabaka, nkuŋŋaanye Isirayiri yenna, bakole endagaano naawe, obafuge ng’omutima gwo bwe gunaasiima.” Awo Dawudi n’asindika Abuneeri agende, n’agenda mirembe.
22 Mana, xu ǝsnada Dawutning adǝmliri bilǝn Yoab bir yǝrgǝ ⱨujum ⱪilip nurƣun olja elip ⱪaytip kǝldi. Lekin Abnǝr xu qaƣda Ⱨebronda Dawutning ⱪexida yoⱪ idi; qünki Dawutning uzitip ⱪoyuxi bilǝn aman-esǝn ⱪaytip kǝtkǝnidi.
Awo abasajja ba Dawudi ne bakomawo ne Yowaabu, nga baleese omunyago munene ddala. Naye we baakomerawo nga Abuneeri takyali ne Dawudi e Kebbulooni, kubanga yali amusiibudde agende mirembe.
23 Yoab wǝ uning bilǝn bolƣan pütkül ⱪoxun yetip kǝlgǝndǝ, hǝlⱪ uningƣa: Nǝrning oƣli Abnǝr padixaⱨning ⱪexiƣa kǝldi, padixaⱨ uni yolƣa selip ⱪoyuxi bilǝn u aman-esǝn ⱪaytip kǝtti — dedi.
Yowaabu n’eggye lyonna bwe baatuuka, Yowaabu n’ategeezebwa nga Abuneeri mutabani wa Neeri bwe yazze eri kabaka, naye kabaka n’amusiibula, n’agenda mirembe.
24 Andin Yoab padixaⱨning ⱪexiƣa berip: Bu sening nemǝ ⱪilƣining?! Mana, Abnǝr ⱪexingƣa kǝptu! Nemixⱪa uni yolƣa selip ⱪoydung? U ⱨazir ketiptu!
Awo Yowaabu n’agenda eri kabaka n’amugamba nti, “Wakoze ki ekyo, okuleka Abuneeri n’agenda?
25 Sǝn Nǝrning oƣli Abnǝrni bilisǝnƣu! Uning kelixi jǝzmǝn seni aldax üqün, sening qiⱪip-kiridiƣan yolungni, xundaⱪla barliⱪ ix-paaliyitingni biliwelix üqündur, — dedi.
Okimanyi nga Abuneeri mutabani wa Neeri, yazze okukubuzaabuza, n’okuketta ennyingira yo n’enfuluma yo, ne byonna by’okola?”
26 Yoab Dawutning ⱪexidin qiⱪixi bilǝn u hǝwǝrqilǝrni Abnǝrning kǝynidin mangdurdi. Ular uni Siraⱨ ⱪuduⱪining yenidin yandurup elip kǝldi; lekin Dawut bu ixtin bihǝwǝr idi.
Yowaabu n’ava mu maaso ga Dawudi, n’atuma ababaka okugoberera Abuneeri, era ne bamukomyawo okuva ku luzzi lwa Siira, naye Dawudi n’atakimanya.
27 Abnǝr Ⱨebronƣa yenip kǝlgǝndǝ Yoab uni xǝⱨǝr ⱪowuⱪida uqritip, «Sanga dǝydiƣan mǝhpiy sɵzüm bar idi» dǝp uni bir qǝtkǝ ǝkilip u yǝrdǝ inisi Asaⱨǝlning ⱪan ⱪisasini elix üqün ⱪorsiⱪiƣa piqaⱪ saldi, xuning bilǝn u ɵldi.
Awo Abuneeri bwe yakomawo e Kebbulooni, Yowaabu n’amutwala ku bbali w’omulyango, ne yeefuula ng’ayogera naye mu kyama, n’amufumita mu lubuto n’afa. Ekyo Yowaabu y’akikola okumusasula olw’omusaayi gwa Asakeri muganda we.
28 Keyin, Dawut bu ixni anglap: Mǝn wǝ padixaⱨliⱪim Pǝrwǝrdigarning aldida Nǝrning oƣli Abnǝrning aⱪⱪan ⱪeni üqün mǝnggü bigunaⱨdurmiz;
Oluvannyuma Dawudi bwe yakiwulira, n’ayogera nti, “Nze n’obwakabaka bwange tetulivunaanibwa ennaku zonna mu maaso ga Mukama olw’omusaayi gwa Abuneeri mutabani wa Neeri.
29 [uning ⱪenini aⱪⱪuzux] gunaⱨi Yoabning bexiƣa wǝ atisining jǝmǝtining bexiƣa ⱪaynam bolup qüxsun; Yoabning ailisidin aⱪma yara kesili, yaki mahaw kesili, yaki ⱨasiƣa tayanƣuqi, ⱪiliqtin ɵlgüqi yaki ax-tülüksizlǝr ɵksümisun! — dedi.
Omusaayi gwe gubeerenga ku mutwe gwa Yowaabu ne ku nnyumba ya kitaawe, era mu nnyumba ya Yowaabu mulemenga okubulamu omuziku newaakubadde omugenge, newaakubadde omulema newaakubadde alifa n’ekitala, newaakubadde alibulwa emmere.”
30 Xundaⱪ ⱪilip, Abnǝr Gibeondiki jǝngdǝ ularning inisi Asaⱨǝlni ɵltürgini üqün, Yoab bilǝn inisi Abixay uni ɵltürdi.
Yowaabu ne Abisaayi muganda we ne batta Abuneeri kubanga yatta muganda waabwe Asakeri mu lutalo e Gibyoni.
31 Dawut Yoabⱪa wǝ uningƣa ǝgǝxkǝn barliⱪ hǝlⱪⱪǝ: Kiyimliringlarni yirtinglar! Bɵz kiyim kiyinglar! Abnǝrning [meyiti] aldida matǝm tutunglar! dedi. Dawut padixaⱨ [Abnǝrning] jinazisining kǝynidin mangdi.
Awo Dawudi n’agamba Yowaabu n’abantu bonna abaali naye nti, “Mwambale ebibukutu, mukungubagire mu maaso ga Abuneeri.” Kabaka Dawudi yennyini n’atambulira emabega w’essanduuko omwali omulambo.
32 Ular Abnǝrni Ⱨebronda dǝpnǝ ⱪildi, padixaⱨ Abnǝrning ⱪǝbrisining yenida awazini kɵtürüp yiƣlidi; hǝlⱪning ⱨǝmmisimu yiƣlaxti.
Abuneeri n’aziikibwa e Kebbulooni, kabaka n’akaaba n’eddoboozi ddene awamu n’abantu bonna ku ntaana ya Abuneeri.
33 Padixaⱨ Abnǝr üqün mǝrsiyǝ oⱪup: — «Abnǝrning ǝhmǝⱪtǝk ɵlgini toƣrimu?
Kabaka n’akungubagira Abuneeri, ng’agamba nti, “Abuneeri teyandifudde ng’omusirusiru bw’afa.
34 Ⱪolliring baƣlaƣliⱪ bolmisimu, Putlurung ixkǝllik bolmisimu, Lekin sǝn kixilǝrning rǝzillǝrning ⱪolida yiⱪilƣinidǝk, yiⱪilip ɵlgǝnsǝn!» — dedi. Xuning bilǝn hǝlⱪning ⱨǝmmisi uning üqün yǝnǝ yiƣlaxti.
Emikono gyo tegyasibibwa, so n’ebigere byo tebyateekebwa mu masamba. Ng’omuntu bw’agwa mu maaso g’abo abatali batuukirivu, bwe wagwa bw’otyo.” Abantu bonna ne bamukungubagira.
35 Andin barliⱪ hǝlⱪ Dawutning yeniƣa kelip, uningƣa kün patⱪuqǝ tamaⱪ yeyixni ɵtündi. Əmma Dawut ⱪǝsǝm iqip: Mǝn kün patmasta ya nan ya baxⱪa ⱨǝrⱪandaⱪ nǝrsini tetisam, Huda meni ursun yaki uningdin artuⱪ jazalisun, — dedi.
Oluvannyuma bonna ne bagezaako okuwaliriza Dawudi alye ku mmere ng’obudde bukyalaba, naye n’alayira ng’agamba nti, “Katonda ankole bw’atyo n’okukirawo, bwe nnaakomba ku mmere oba ku kintu kyonna, okutuusa enjuba ng’emaze okugwa.”
36 Barliⱪ hǝlⱪ buni bayⱪap, bu ixtin razi boldi; ǝmǝliyǝttǝ padixaⱨ ⱪilƣan ⱨǝrbir ix barliⱪ hǝlⱪni razi ⱪilatti.
Awo abantu bonna ne bakitegeera era ne kibasanyusa. Byonna kabaka bye yakolanga ne bisiimibwanga abantu.
37 Xuning bilǝn barliⱪ hǝlⱪ, xundaⱪla pütkül Israil xu küni Nǝrning oƣli Abnǝrning ɵltürülixining padixaⱨning kɵrsǝtmisi ǝmǝslikini bilip yǝtti.
Era ku lunaku olwo abantu bonna ne Isirayiri yenna ne bategeera nga kabaka teyasiima kuttibwa kwa Abuneeri mutabani wa Neeri.
38 Padixaⱨ ɵz hizmǝtkarliriƣa: Bilǝmsilǝr? Bügün Israilda bir sǝrdar, uluƣ bir zat yiⱪildi!
Awo kabaka n’agamba abantu be nti, “Temumanyi nga leero mu Isirayiri mufuddemu omukungu era omusajja omuzira?
39 Gǝrqǝ mǝn Mǝsiⱨ ⱪilinip padixaⱨ tiklǝngǝn bolsammu, mǝn ajiz bir bǝndimǝn. Bu adǝmlǝr, yǝni Zǝruiyaning oƣullirining wǝⱨxiyilikini mǝn kɵtürǝlmigüdǝkmǝn; Pǝrwǝrdigar rǝzillik ⱪilƣuqining rǝzillikini ɵz bexiƣa ⱪaytursun! — dedi.
Era leero, newaakubadde nga nze kabaka eyafukibwako amafuta, ndimunafu olw’abaana ba Zeruyiya abampitiriddeko obukakanyavu. Mukama asasule bw’atyo omukozi w’ebibi olw’ebikolwa bye!”
