Samu'il 2 12
1 Pǝrwǝrdigar Natanni Dawutning ⱪexiƣa mangdurdi. U Dawutning ⱪexiƣa kelip uningƣa mundaⱪ dedi: «Bir xǝⱨǝrdǝ ikki adǝm bar bolup, birsi bay, yǝnǝ birsi kǝmbǝƣǝl idi.
Awo Mukama n’atuma Nasani eri Dawudi amugambe nti, “Waaliwo abasajja babiri mu kibuga ekimu, omu nga mugagga, omulala nga mwavu.
2 Bayning intayin tola ⱪoy wǝ kala padiliri bar idi.
Omugagga yalina ebisibo by’endiga bingi n’ente nnyingi;
3 Lekin kǝmbǝƣǝlning ɵzi setiwelip baⱪⱪan kiqik bir saƣliⱪ ⱪozidin baxⱪa bir nǝrsisi yoⱪ idi. Ⱪoza kǝmbǝƣǝlning ɵyidǝ baliliri bilǝn tǝng ɵsüp qong boldi. Ⱪoza uning yeginidin yǝp, uning iqkinidin iqip, uning ⱪuqiⱪida uhlidi; uning nǝziridǝ u ɵz ⱪizidǝk idi.
naye omwavu nga taliiko bw’ali wabula yalina omwana gw’endiga gumu nga muluusi gwe yagula. N’alabirira omwana gw’endiga ogwo, ne gukula n’abaana be, ne gugabananga ku mmere ye, ne gunyweranga wamu naye, era n’aguleranga. Gwali ng’omwana we owoobuwala gy’ali.
4 Bir küni bir yoluqi bayningkigǝ kǝldi. Əmma u ɵzigǝ kǝlgǝn meⱨman üqün ɵzining ⱪoy yaki kala padiliridin birini yegüzüxkǝ tǝyyarlaxⱪa kɵzi ⱪiymay, bǝlki kǝmbǝƣǝlning ⱪozisini tartiwelip soyup, kǝlgǝn meⱨman üqün tǝyyarlidi».
“Lwali lumu ne wajja omutambuze eri nnaggagga, naye nnaggagga oyo n’atayagala kuddira emu ku ndiga ze oba nte ze okuteekerateekera omutambuze oyo ekyokulya. Kyeyava addira omwana gw’endiga guli ogw’omwavu n’aguteekerateekera omugenyi we.”
5 Dawut buni anglap u kixigǝ ⱪattiⱪ ƣǝzǝplǝndi. U Natanƣa: Pǝrwǝrdigarning ⱨayati bilǝn [ⱪǝsǝm ⱪilimǝnki], xuni ⱪilƣan adǝm ɵlümgǝ layiⱪtur!
Awo Dawudi n’asunguwalira nnyo omusajja nnaggagga, n’ayogera nti, “Mukama nga bw’ali omulamu, omusajja akoze ekintu bwe kityo ateekwa
6 U ⱨeq rǝⱨimdilliⱪ kɵrsǝtmǝy bu ixni ⱪilƣini üqün ⱪoziƣa tɵt ⱨǝssǝ tɵlǝm tɵlisun — dedi.
okusasula emirundi ena olw’ekikolwa ekyo, kubanga talina kusaasira, era asaanira attibwe.”
7 Natan Dawutⱪa: Sǝn dǝl xu kixidursǝn! Israilning Hudasi Pǝrwǝrdigar mundaⱪ dǝydu: «Mǝn seni Israilning üstidǝ padixaⱨ bolƣili mǝsiⱨ ⱪildim wǝ Saulning ⱪolidin ⱪutⱪuzdum;
Nasani n’agamba Dawudi nti, “Omusajja oyo ye ggwe. Bw’ati bw’ayogera Mukama, Katonda wa Isirayiri nti, ‘Nakufukako amafuta okuba kabaka wa Isirayiri, ne nkulokola mu mukono gwa Sawulo,
8 Mǝn ƣojangning jǝmǝtini sanga berip, ƣojangning ayallirini ⱪuqiⱪingƣa yatⱪuzup, Israilning jǝmǝti bilǝn Yǝⱨudaning jǝmǝtini sanga bǝrdim. Əgǝr sǝn buni az kɵrgǝn bolsang, Mǝn sanga yǝnǝ ⱨǝssilǝp berǝttim;
ne nkuwa ennyumba ya mukama wo, ne nkukwasa ne bakyala ba mukama wo, ne nkuwa ennyumba ya Isirayiri ne Yuda; ebyo singa byali tebimala nandikwongedde bingi n’okusingawo.
9 Nemixⱪa Pǝrwǝrdigarning sɵzini kɵzgǝ ilmay, uning nǝziridǝ rǝzil bolƣanni ⱪilding? Sǝn Ⱨittiy Uriyani ⱪiliq bilǝn ɵltürgüzüp, uning ayalini ɵzünggǝ ayal ⱪilding, sǝn uni Ammoniylarning ⱪiliqi bilǝn ⱪǝtl ⱪilding.
Kiki ekikunyoomezza ekigambo kya Mukama, n’okukola n’okola ekibi bwe kityo mu maaso ge? Watta Uliya Omukiiti n’ekitala, n’otwala mukyala we n’omufuula owuwo.’
10 Əmdi sǝn Meni kɵzgǝ ilmay, Ⱨittiy Uriyaning ayalini ɵzünggǝ ayal ⱪilƣining üqün, ⱪiliq sening ɵyüngdin ayrilmaydu».
Wamutta n’ekitala eky’Abaana ba Amoni. Noolwekyo ekitala tekiriva mu nnyumba yo, kubanga onnyoomye n’otwala mukyala wa Uliya Omukiiti n’omufuula owuwo.
11 Pǝrwǝrdigar mundaⱪ dǝydu: — «Mana ɵz ɵyüngdin sanga yamanliⱪ kǝltürüp, kɵzliringning aldida ayalliringni elip, sanga yeⱪin birsigǝ berimǝn, u bolsa küpkündüzdǝ ayalliring bilǝn yatidu.
“Bw’ati bw’ayogera Mukama nti, ‘Laba, ndireeta ekikolimo mu nnyumba yo, ne nzirira bakyala bo ng’olaba ne mbawa muliraanwa wo, ne yeebaka nabo emisana.
12 Sǝn bolsang u ixni mǝhpiy ⱪilding, lekin Mǝn bu ixni pütkül Israilning aldida kündüzdǝ ⱪilimǝn» — dedi.
Wakikola mu kyama, naye nze ndikikola mu maaso ga Isirayiri yenna, emisana.’”
13 Dawut Natanƣa: — Mǝn Pǝrwǝrdigarning aldida gunaⱨ ⱪildim — dedi. Natan Dawutⱪa: Pǝrwǝrdigar ⱨǝm gunaⱨingdin ɵtti; sǝn ɵlmǝysǝn.
Awo Dawudi n’agamba Nasani nti, “Nnyonoonye Mukama.” Nasani n’addamu nti, “Kale, Mukama aggyeewo ekyonoono kyo era toofe.
14 Ⱨalbuki, bu ix bilǝn Pǝrwǝrdigarning düxmǝnlirigǝ kupurluⱪ ⱪilixⱪa pursǝt bǝrgining üqün, seningdin tuƣulƣan oƣul bala qoⱪum ɵlidu, — dedi.
Naye olw’ekikolwa ekyo, oleetedde abalabe ba Mukama okumunyooma, omwana anaakuzaalirwa kyanaava afa.”
15 Xuning bilǝn Natan ɵz ɵyigǝ ⱪaytip kǝtti. Pǝrwǝrdigar Uriyaning ayalidin Dawutⱪa tuƣulƣan balini xundaⱪ urdiki, u ⱪattiⱪ kesǝl boldi.
Nasani bwe yaddayo eka, Mukama n’alwaza nnyo omwana muka wa Uliya gwe yazaala.
16 Dawut bala ⱨǝⱪⱪidǝ Hudaƣa yelindi. U roza tutup, keqilǝrdǝ iqkirigǝ kirip yǝrdǝ düm yatatti.
Dawudi ne yeegayirira Katonda ku lw’omwana, n’asiiba, n’agenda mu nnyumba ye n’amala ekiro kyonna nga yeebase wansi.
17 Uning jǝmǝtining aⱪsaⱪalliri ⱪopup uning ⱪexiƣa berip, uni yǝrdin ⱪopurmaⱪqi boldi; lekin u unimidi wǝ ular bilǝn tamaⱪ yeyixni rǝt ⱪildi.
Abakadde ab’ennyumba ye ne bagendanga gy’ali, okumuwaliriza asituke, alye ne ku mmere, naye n’agaana.
18 Yǝttinqi küni bala ɵldi. Dawutning hizmǝtkarliri bala ɵldi, degǝn hǝwǝrni uningƣa berixtin ⱪorⱪup: «Bala tirik waⱪitida padixaⱨ bizning sɵzlirimizgǝ ⱪulaⱪ salmidi, ǝmdi biz ⱪandaⱪmu uningƣa bala ɵldi, dǝp hǝwǝr berimiz? U ɵzini zǝhimlǝndürüxi mumkin!» — deyixti.
Ku lunaku olw’omusanvu omwana n’afa. Naye abaddu ba Dawudi ne batya okumutegeeza nti omwana afudde, nga bagamba, nti, “Omwana bwe yali omulamu twagezaako okwogera naye, n’atatuwuliriza, olwo binaabeera bitya bwe tunaamubuulira nti omwana afudde? Ayinza okutabukira ddala.”
19 Lekin Dawut hizmǝtkarlirining piqirlaxⱪinini kɵrüp, balining ɵlginini uⱪti. Xunga Dawut hizmǝtkarliridin: Bala ɵldimu? dǝp soridi. Ular: Ɵldi, — dǝp jawab bǝrdi.
Naye Dawudi n’alaba abaddu be nga boogera obwama, n’ategeera nti omwana afudde. N’ababuuza nti, “Omwana afudde?” Ne baddamu nti, “Afudde.”
20 Xuning bilǝn Dawut yǝrdin ⱪopup, yuyunup, [huxbuy] may bilǝn mǝsiⱨlinip, kiyimlirini yǝnggüxlǝp, Pǝrwǝrdigarning ɵyigǝ kirip ibadǝt ⱪildi; andin ɵz ɵyigǝ ⱪaytip ɵzigǝ tamaⱪ ǝkǝltürüp yedi.
Awo Dawudi n’ava wansi, n’anaabako, ne yeerongoosa, n’akyusa ebyambalo bye, n’alaga mu nnyumba ya Mukama n’asinza. Oluvannyuma n’addayo mu nnyumba ye, n’asaba emmere, n’alya.
21 Hizmǝtkarliri uningƣa: Silining bu nemǝ ⱪilƣanliri? Bala tirik qaƣda roza tutup yiƣlidila, lekin bala ɵlgǝndin keyin ⱪopup tamaⱪ yedila, — dedi.
Abaddu be ne bamubuuza nti, “Kiki ekyo ky’okola? Omwana bwe yali omulamu, wasiiba n’okaaba, naye kati afudde, ogolokose, olya!”
22 U: Mǝn: «Kim bilsun, Pǝrwǝrdigar manga xapaǝt kɵrsitip, balini tirik ⱪaldurarmikin» dǝp oylap, bala tirik waⱪitta roza tutup yiƣlidim.
N’addamu nti, “Omwana we yabeerera omulamu, n’asiiba ne nkaaba, nga ndowooza nti, ‘Ani amanyi, Mukama ayinza okunsaasira, omwana n’aba mulamu?’
23 Lekin ǝmdi u ɵlgǝndin keyin nemixⱪa roza tutay? Mǝn uni yandurup alalaymǝnmu? Mǝn uning yeniƣa barimǝn, lekin u yenimƣa yenip kelǝlmǝydu, — dedi
Naye kaakano afudde, kiki ekinsiibya? Nkyayinza okumukomyawo? Nze ndigenda gy’ali, naye ye talikomawo gye ndi.”
24 Dawut ayali Bat-Xebaƣa tǝsǝlli bǝrdi. U uning ⱪexiƣa kirip uning bilǝn yatti; u bir oƣul tuƣiwidi, Dawut uni Sulayman dǝp atidi. Pǝrwǝrdigar uni sɵydi,
Awo Dawudi n’akubagiza mukyala we Basuseba, ne yeetaba naye, n’aba olubuto, n’azaala omwana wabulenzi, ne bamutuuma Sulemaani, Mukama n’amwagala,
25 wǝ Natan pǝyƣǝmbǝr arⱪiliⱪ wǝⱨiy yǝtküzüp, uningƣa Pǝrwǝrdigar üqün «Yǝdidiya» dǝp isim ⱪoydi.
era olw’okwagala okwo, Mukama kyeyava atuma Nasani nnabbi n’amutuuma Yedidiya, amakulu nti ayagalibwa Mukama.
26 Yoab Ammoniylarning xaⱨanǝ paytǝhti Rabbaⱨⱪa ⱨujum ⱪilip uni aldi.
Mu biro ebyo Yowaabu n’alwana n’abaana ba Amoni, n’awamba Labba ekibuga kyabwe ekikulu.
27 Andin Yoab hǝwǝrqilǝrni Dawutning ⱪexiƣa mangdurup: Mǝn Rabbaⱨⱪa ⱨujum ⱪilip, xǝⱨǝrning su bar ⱪismini aldim.
Yowaabu n’atumira Dawudi nti, “Nnumbye Labba, era n’amazzi gaabwe ngasazeeko.
28 Ⱨazir sǝn ⱪalƣan ǝskǝrlǝrni yiƣip, xǝⱨǝrni ⱪamal ⱪilip, uni ixƣal ⱪilƣin; bolmisa mǝn xǝⱨǝrni alsam, mening ismim bilǝn atilixi mumkin — dedi.
Kaakano kuŋŋaanya eggye lyonna, otabaale ekibuga ekikulu, okiwambe, nga sinnaba kukitwala, ne kituumibwa erinnya lyange.”
29 Xunga Dawut ⱨǝmmǝ hǝlⱪni jǝm ⱪilip, Rabbaⱨⱪa ⱨujum ⱪilip uni aldi.
Awo Dawudi n’akuŋŋaanya eggye lyonna n’ayolekera Labba, n’akirumba era n’akiwamba.
30 U ularning padixaⱨining tajini uning bexidin aldi. Uning üstidiki altunning eƣirliƣi bir talant idi, wǝ uning kɵzidǝ bir gɵⱨǝr bar idi. Kixilǝr bu tajni Dawutning bexiƣa kiygüzdi, Dawut bolsa u xǝⱨǝrdin nurƣun olja aldi.
N’addira engule eyali eya kabaka waabwe, obuzito bwayo kilo asatu mu nnya eza zaabu, nga mu yo baateekamu amayinja ag’omuwendo, n’agyetikkira ku mutwe gwe. N’atwala n’omunyago mungi ddala okuva mu kibuga.
31 Əmma u yǝrdiki hǝlⱪni xǝⱨǝrdin qiⱪirip ularni ⱨǝrǝ, haman tepidiƣan tirnilar wǝ tɵmür paltilar bilǝn ixlǝtti yaki humdanda ⱪattiⱪ ǝmgǝkkǝ saldi; Dawut Ammoniylarning ⱨǝmmǝ xǝⱨǝrliridǝ xundaⱪ ⱪildi; andin Dawut barliⱪ hǝlⱪ bilǝn Yerusalemƣa yenip kǝldi.
N’aggya abantu abaali mu kibuga, n’abatwala okuba abapakasi; ne bakozesanga emisomeeno, n’ensuuluulu, n’embazzi, n’abalala ne babumbanga amatoffaali. Mu ngeri y’emu n’akozesanga abantu ab’ebibuga byonna eby’abaana ba Amoni. Oluvannyuma Dawudi n’eggye lye lyonna, ne baddayo e Yerusaalemi.
