Padixaⱨlar 2 5
1 Suriyǝ padixaⱨining ⱪoxun sǝrdari Naaman ɵz ƣojisining aldida tolimu ⱪǝdirlǝndi wǝ izzǝtlǝndi, qünki Pǝrwǝrdigar uning ⱪoli arⱪiliⱪ Suriyǝgǝ nusrǝtlǝr bǝrgǝnidi. U batur jǝngqi bolƣini bilǝn, lekin mahaw kesiligǝ giriptar bolup ⱪalƣanidi.
Pea ko Neamani, ko e ʻeiki pule ki ke kautau ʻoe tuʻi ʻo Silia, ko e tangata ia naʻe ʻeiki mo ongoongolelei ʻi he ʻao ʻo ʻene ʻeiki, koeʻuhi ko e meʻa ʻiate ia, naʻe foaki ʻe Sihova ʻae fakamoʻui ki Silia: ko e tangata foki ia naʻe mālohi ʻaupito ʻi he tau, ka ko e kilia.
2 Əmdi Suriylǝr top-top bolup, bulangqiliⱪⱪa qiⱪip Israildin bir kiqik ⱪizni tutup kǝlgǝnidi; bu ⱪiz Naamanning ayalining hizmitini ⱪilatti.
Pea ʻi he ʻalu atu ʻae ngaahi kongakau ʻoe kakai Silia, naʻa nau ʻomi pōpula ha taʻahine siʻi mei he fonua ʻo ʻIsileli; pea naʻe tauhi ʻe ia ki he uaifi ʻo Neamani.
3 U hanimƣa: Kaxki, mening ƣojam Samariyǝdiki pǝyƣǝmbǝrning ⱪexida bolsidi! U uni mahaw kesilidin saⱪaytatti, dedi.
Pea naʻe pehē ʻe ia ki heʻene fineʻeiki, “Taumaiā kuo nofo ʻa ʻeku ʻeiki mo e palōfita ʻaia ʻoku ʻi Samēlia! he te ne fakamoʻui ia mei heʻene kilia.”
4 Naaman berip hojisiƣa: — Israilning yurtidin bolƣan kiqik ⱪiz mundaⱪ-mundaⱪ eytti, dedi.
Pea naʻe ʻalu ange ʻae tokotaha, mo ne tala ki heʻene ʻeiki, ʻo pehē, “ʻOku pehē mo pehē ʻe he taʻahine ʻaia ʻoku mei he fonua ʻo ʻIsileli.”
5 Suriyǝ padixaⱨi: Yahxi! Sǝn barƣin, mǝn Israilning padixaⱨiƣa bir mǝktup ǝwǝtimǝn, dedi. Naaman on talant kümüx bilǝn altǝ ming xǝkǝl altun wǝ ⱨǝm on kixilik kiyimni elip Israilƣa bardi.
Pea naʻe pehē ʻe he tuʻi ʻo Silia, “ʻOku lelei, ʻalu, pea te u ʻatu ha tohi ki he tuʻi ʻo ʻIsileli.” Pea naʻa ne ʻalu, pea ne ʻave mo ia ʻae taleniti siliva ʻe hongofulu, mo e konga koula ʻe ono afe, mo e kofu kātoa ʻe hongofulu.
6 U mǝktupni Israilning padixaⱨiƣa apirip tapxurup bǝrdi. Mǝktupta: — «Bu mǝktup sanga yǝtkǝndǝ bilgǝysǝnki, mǝn ɵz hizmǝtkarim Naamanni sening ⱪexingƣa mangdurdum. Sǝn uni mahaw kesilidin saⱪaytⱪaysǝn», dǝp pütülgǝnidi.
Pea naʻa ne ʻomi ʻae tohi ki he tuʻi ʻo ʻIsileli, ʻo pehē, “Ko eni ʻoka hoko atu ʻae tohi ni kiate koe, vakai, kuo u fekau atu mo ia kiate koe ʻa Neamani ko ʻeku tamaioʻeiki, koeʻuhi ke ke fakamoʻui ia mei heʻene kilia.”
7 Israilning padixaⱨi hǝtni oⱪup bolup, ɵz kiyimlirini yirtip-yirtiwǝtti wǝ: — Mǝn Hudamu? Kixini ɵltürüp ⱨǝm tirildürǝlǝymǝnmu? Nemixⱪa u kixi: — Bu adǝmni mahaw kesilidin saⱪaytⱪin, dǝp ⱨawalǝ ⱪilidu? Ⱪeni, oylinip kɵrünglar, u dǝrwǝⱪǝ mǝn bilǝn jǝng ⱪilƣili baⱨanǝ izdǝydu, dedi.
Pea naʻe hoko ʻo pehē hili ʻa ʻene lau ʻe he tuʻi ʻo ʻIsileli ʻae tohi, naʻa ne haehae ʻa hono ngaahi kofu, mo ne pehē, “He ko e ʻOtua au, ke tāmate mo fakamoʻui, kuo fekau ai ʻe he tangata ni ke u fakamoʻui ha tangata mei heʻene kilia? Ko ia mou vakai, pea mou tokanga ki heʻene kumi ha meʻa ke fakatupu ai ʻae kovi kiate au.”
8 Wǝ xundaⱪ boldiki, Hudaning adimi Elixa Israilning padixaⱨining ɵz kiyimlirini yirtⱪinini angliƣanda, padixaⱨⱪa adǝm ǝwitip: Nemixⱪa ɵz kiyimliringni yirtting? U kixi ⱨazir bu yǝrgǝ kǝlsun, andin u Israilda bir pǝyƣǝmbǝr bar ikǝn dǝp bilidu, dedi.
Pea ʻi heʻene fanongo ʻe ʻIlaisa ko e tangata ʻoe ʻOtua ki he haehae ʻe he tuʻi ʻo ʻIsileli ʻa hono ngaahi kofu, naʻa ne fekau ai ki he tuʻi, ʻo pehē, “Ko e hā kuo ke haehae ai ho ngaahi kofu? Tuku ke ne haʻu kiate au, pea te ne ʻilo ʻoku ai ha palōfita ʻi ʻIsileli.”
9 Naaman atliri wǝ jǝng ⱨarwisi bilǝn kelip, Elixaning ɵyining ixiki aldida tohtidi.
Ko ia naʻe haʻu ʻa Neamani mo ʻene fanga hoosi pea mo ʻene saliote, pea tuʻu ʻi he matapā ʻoe fale ʻo ʻIlaisa.
10 Elixa bir hǝwǝrqini mangdurup Naamanƣa: — Berip Iordan dǝryasida yǝttǝ ⱪetim yuyunup kǝlgin; xundaⱪ ⱪilsang ǝtliring ǝsligǝ kelip pakiz bolisǝn, dedi.
Pea naʻe fekau atu ʻe ʻIlaisa ha tangata fekau kiate ia, ʻo pehē, “ʻAlu ʻo kaukau ʻi Sioatani ke liunga fitu, pea ʻe toe hoko mai ho kakano kiate koe, pea te ke maʻa ai.”
11 Lekin Naaman aqqiⱪlinip yenip kelip: — Mana, u qoⱪum qiⱪip, mening bilǝn kɵrixidu, ɵrǝ turup Hudasi Pǝrwǝrdigarning namiƣa nida ⱪilip, [yara] jayning üstidǝ ⱪolini silkip, mahaw kesilini saⱪaytidu, dǝp oylap kǝlgǝnidim.
Ka naʻe ʻita lahi ʻa Neamani, pea ʻalu ia, mo ne pehē, “Vakai, naʻaku pehē ʻeau, te ne ʻomi moʻoni kituʻa kiate au, pea tuʻu, ʻo ne ui ki he huafa ʻo Sihova ko hono ʻOtua, mo ne ala ʻaki ʻa hono nima ki he potu, mo ne fakamoʻui ai ʻae kilia.
12 Dǝmǝxⱪning dǝryaliri, yǝni Abarna bilǝn Farpar [dǝryasining suliri] Israilning ⱨǝmmǝ suliridin yahxi ǝmǝsmu? Mǝn ularda yuyunsam pakiz bolmamdim? — dedi. U ⱪattiⱪ ƣǝzǝplinip burulup yolƣa qiⱪti.
ʻIkai ʻoku lelei hake ʻa ʻApana mo Paapaa ko e vaitafe ʻi Tamasikusi, ʻi he ngaahi vai kotoa pē ʻo ʻIsileli? ʻIkai te u faʻa kaukau ʻi ai, pea u maʻa ai? Ko ia, naʻa ne foki atu ʻo ʻalu ʻi he ʻita lahi.”
13 Lekin uning hizmǝtkarliri uning ⱪexiƣa berip: — I atam, ǝgǝr pǝyƣǝmbǝr siligǝ eƣir bir ixni tapiliƣan bolsa, ⱪilmasmidila? Undaⱪ bolƣan yǝrdǝ, u siligǝ suƣa qüxüp yuyunup, pakiz bolisila, degǝn bolsa xundaⱪ ⱪilmamla? — deyixti.
Pea naʻe fakaofi atu ʻa ʻene kau tamaioʻeiki kiate ia, mo nau lea kiate ia, ʻo pehē, “ʻEku tamai, ka ne tala ʻe he palōfita ke ke fai ha meʻa lahi, ʻikai kuo ke fai ia? Kae muʻa hake eni, ʻa ʻene pehē mai kiate koe, ‘Kaukau, pea te ke maʻa ai?’”
14 Xunga u qüxüp, Hudaning adimining sɵzigǝ binaǝn Iordan dǝryasida yǝttǝ ⱪetim qɵmüldi. Xuning bilǝn uning eti paklinip, kiqik balining etidǝk bolup saⱪaydi.
Pea naʻa ne toki ʻalu hifo, mo ne kaukau ia ʻo liunga fitu ʻi Sioatani, ʻo hangē ko e lea ʻae tangata ʻoe ʻOtua: pea naʻe toe hoko mai kiate ia ʻa hono kakano, ʻo hangē ko e kakano ʻo ha tamasiʻi siʻi, pea naʻa ne maʻa ai.
15 Xuning bilǝn u barliⱪ ⱨǝmraⱨliri bilǝn Hudaning adimining ⱪexiƣa ⱪaytip kelip, uning aldida turup: — Mana ǝmdi pütkül yǝr yüzidǝ Israildin baxⱪa yǝrdǝ Huda yoⱪ ikǝn, dǝp bilip yǝttim; ǝmdi ⱨazir, ɵz kǝminǝngdin bir sowƣatni ⱪobul ⱪilƣin, dedi.
Pea naʻa ne toe ʻalu ange ki he tangata ʻoe ʻOtua, ʻaia mo ʻene kau fononga kotoa pē, pea haʻu, ʻo ne tuʻu ʻi hono ʻao: pea naʻa ne pehē, “Vakai, ʻoku ou toki ʻilo eni ʻoku ʻikai ha ʻOtua ʻi māmani kotoa pē, ka ʻi ʻIsileli pe: pea ko ia ʻoku ou kole, ke ke maʻu ha meʻaʻofa mei hoʻo tamaioʻeiki.”
16 Lekin Elixa: Mǝn hizmitidǝ turuwatⱪan Pǝrwǝrdigarning ⱨayati bilǝn ⱪǝsǝm ⱪilimǝnki, ⱨeq nemini ⱪobul ⱪilmasmǝn, dedi. [Naaman] tola qing turuwalsimu, ⱨeq ⱪobul ⱪilmidi.
Ka naʻe pehē ʻe ia, “ʻOku moʻui ʻa Sihova ʻaia ʻoku ou tuʻu ni ʻi hono ʻao, pea ʻe ʻikai te u maʻu ha meʻa. Pea naʻa ne kole fakamātoato ke ne maʻu ia; ka naʻe ʻikai loto ia ki ai.”
17 Andin Naaman mundaⱪ dedi: — Əgǝr ⱪobul ⱪilmisang, kǝminǝnggǝ topidin ikki ⱪeqir yük berilsun; qünki kǝminǝng bundin keyin Pǝrwǝrdigardin baxⱪa ⱨeqⱪandaⱪ ilaⱨlarƣa kɵydürmǝ ⱪurbanliⱪ yaki inaⱪliⱪ ⱪurbanliⱪini kǝltümǝydu.
Pea naʻe pehē ʻe Neamani, “Pea ka kuo pehē, ʻoku ou kole ai ke ʻomi ki hoʻo tamaioʻeiki ha kavenga ʻe ua ʻoe kelekele ke fakaheka ki ha miuli ʻe ua? Koeʻuhi ʻe ʻikai siʻi toe ʻatu ʻe hoʻo tamaioʻeiki ha feilaulau tutu, pe ha feilaulau ki ha ngaahi ʻotua kehe, ka kia Sihova pe.”
18 Lekin Pǝrwǝrdigar kǝminǝngning xu bir ixini kǝqürüm ⱪilƣay: ƣojamning ɵzi Rimmonning buthanisiƣa sǝjdǝ ⱪilmaⱪ üqün kirgǝndǝ, mening ⱪolumƣa yɵlǝnsǝ mǝn Rimmonning buthanisida tiz püksǝm, muxu amalsiz tiz pükkinim üqün Pǝrwǝrdigar mǝn kǝminǝngni kǝqürgǝy, dedi.
“Ke fakamolemole ʻe Sihova ʻa hoʻo tamaioʻeiki ʻi he meʻa ko eni, ʻoka hū atu ʻa ʻeku ʻeiki ki he fale ʻo Limoni ke lotu ai, pea ʻoku ne faʻaki ki hoku nima, pea ʻoku ou punou hifo ʻi he fale ʻo Limoni: ʻo kau ka punou hifo au ʻi he fale ʻo Limoni, ke fakamolemole ʻe Sihova ʻa hoʻo tamaioʻeiki ʻi he meʻa ni.”
19 Elixa uningƣa: — Sǝn aman-hatirjǝmlitkǝ kǝtkin, dedi. U uningdin ayrilip azƣinǝ yol mangdi.
Pea naʻa ne pehē kiate ia, “Ke ke ʻalu ʻi he fiemālie.” Pea naʻa ne ʻalu ʻo mamaʻo siʻi mei he potu ko ia.
20 Lekin Hudaning adimi Elixaning hizmǝtkari Gǝⱨazi kɵnglidǝ: — Mana, u Suriyǝlik Naaman elip kǝlgǝn nǝrsiliridin ƣojam ⱨeqnemini almay, uni bikar kǝtküzüwetiptu. Lekin Pǝrwǝrdigarning ⱨayati bilǝn ⱪǝsǝm ⱪilimǝnki, mǝn uning kǝynidin yügürüp berip, uningdin azraⱪ bir nǝrsǝ alay, dǝp oylidi.
Ka naʻe pehē ʻe Kehesi ko e tamaioʻeiki ʻa ʻIlaisa ko e tangata ʻoe ʻOtua, “Vakai, kuo mamae ʻa ʻeku ʻeiki ki he tangata Silia ni ko Neamani, ko e meʻa ʻi heʻene taʻemaʻu mei hono nima ʻae meʻa naʻa ne ʻomi: kae hangē ʻoku moʻui ʻa Sihova, te u lele atu kiate ia, ʻo maʻu ha meʻa meiate ia.”
21 Xuni dǝp Gǝⱨazi Naamanning kǝynidin bardi. Naaman bir kimning kǝynidin yügürüp keliwatⱪinini kɵrüp, ⱨarwisidin qüxüp uning aldiƣa berip: Ⱨǝmmǝ ix tinqliⱪmu? — dǝp soridi.
Ko ia naʻe muimui atu ʻa Kehesi kia Neamani. Pea ʻi he sio ʻa Neamani ki heʻene lele mai kiate ia, naʻa ne ʻalu hifo mei heʻene saliote ke fetaulaki kiate ia mo ne pehē, “ʻOku lelei kotoa pē?”
22 U: — Tinqliⱪ, — dedi, — ǝmma ƣojam meni mangdurup: Mana ǝmdi Əfraim taƣliⱪidin pǝyƣǝmbǝrlǝrning xagirtliridin ikki yigit ⱪeximƣa kǝldi. Bularƣa bir talant kümüx bilǝn ikki kixlik kiyim bǝrsilǝ, dǝp eytti, — dedi.
Pea naʻa ne pehē, “ʻOku lelei kotoa pē. Kuo fekau au ʻe heʻeku ʻeiki, ke fakahā, Vakai, kuo haʻu eni kiate au mei he moʻunga ʻo ʻIfalemi ʻae ongo talavou mei he ngaahi foha ʻoe kau palōfita: pea ʻoku ou kole ke ke foaki kiate kinaua, ha taleniti siliva ʻe taha, mo e ngaahi kofu kātoa ʻe ua.”
23 Naaman: — Ikki talant kümüxni ⱪobul ⱪilƣin, dǝp uni zorlap ikki talant kümüxni ikki haltiƣa qegip, ikki kixilik kiyimni qiⱪirip bǝrdi. Bularni Naaman ƣulamliridin ikki yigitkǝ yüdküzdi; ular Gǝⱨazining aldida bularni kɵtürüp mangdi.
Pea naʻe pehē ʻe Neamani, “Ke ke fiemālie pe, ʻave ʻae taleniti ʻe ua.” Pea naʻa ne ueʻi mālohi ia, pea naʻa ne noʻotaki ʻae taleniti siliva ʻe ua ki he kato ʻe ua, mo e ngaahi kofu kātoa ʻe ua, pea naʻa ne ʻai ia ki heʻene tamaioʻeiki ʻe toko ua; pea naʻa na fua atu ia ʻi hono ʻao.
24 U turƣan dɵnggǝ yǝtkǝndǝ bularni ularning ⱪolliridin elip ɵyigǝ tiⱪip ⱪoydi; andin bu adǝmlǝrni kǝtküzüwǝtti.
Pea ʻi heʻene hoko atu ki he fale leʻo, naʻa ne toʻo ia mei hona nima, mo ne ʻai atu ia ki fale: pea naʻa ne tukuange ʻae ongo tangata ke ʻalu, pea naʻa na ʻalu.
25 Andin u ƣojisining aldiƣa kirip turdi. Elixa uningdin: — I Gǝⱨazi, nǝgǝ berip kǝlding? — dǝp soridi. U jawab berip: Ⱪulung ⱨeqyǝrgǝ barmidi, — dedi.
Ka naʻe hū atu ia [ki fale], mo ne tuʻu ʻi he ʻao ʻo ʻene ʻeiki. Pea naʻe pehē ʻe ʻIlaisa kiate ia, “Kuo ke haʻu mei fē Kehesi?” Pea naʻa ne pehē ʻe ia, naʻe ʻikai ʻalu hoʻo tamaioʻeiki ki ha potu.
26 Elixa uningƣa: — Mǝlum bir kixi ⱨarwisidin qüxüp, kǝynigǝ yenip, sening aldingƣa kǝlgǝndǝ, mening roⱨim xu qaƣda sening bilǝn birgǝ barƣan ǝmǝsmu? Bu kixilǝr kümüx bilǝn kiyim, zǝytun baƣliri bilǝn üzümzarlar, ⱪoy bilǝn kala, malaylar bilǝn kenizǝklǝrni ⱪobul ⱪilidiƣan waⱪitmu?
Pea naʻa ne pehēange kiate ia, “ʻIkai naʻe ʻalu ʻa hoku loto mo koe, ʻi heʻene tafoki mai ʻae tangata mei hono saliote ke fakafetaulaki kiate koe? He ko e kuonga eni ke maʻu kofu, mo e ngoue ʻolive, mo e ngoue vaine, mo e fanga sipi, mo e fanga pulu, mo e kau tamaioʻeiki, mo e kau kaunanga?
27 Lekin ⱨazir Naamanning mahaw kesili sanga ⱨǝm nǝslinggǝ mǝnggügǝ qaplixidu, — dedi. Xuning bilǝn u Elixaning ⱪexidin qiⱪⱪanda ⱪardǝk aⱪ bolup ⱪaldi.
Ko ia foki, ʻe piki kiate koe ʻae kilia naʻe ʻia Neamani, pea ki ho hako ʻo taʻengata.” Pea naʻa ne ʻalu atu mei hono ʻao ko e kilia ʻo tatau mo e ʻuha hinehina.
