Tarih-tǝzkirǝ 2 19
1 Yǝⱨuda padixaⱨi Yǝⱨoxafat aman-esǝn Yerusalemdiki ordisiƣa ⱪaytip kǝldi.
καὶ ἀπέστρεψεν Ιωσαφατ βασιλεὺς Ιουδα εἰς τὸν οἶκον αὐτοῦ ἐν εἰρήνῃ εἰς Ιερουσαλημ
2 Aldin kɵrgüqi Ⱨananining oƣli Yǝⱨu padixaⱨ Yǝⱨoxafatning aldiƣa qiⱪip: — Sening rǝzillǝrning yardimidǝ bolup, Pǝrwǝrdigarƣa ɵq bolƣanlarni sɵygining durusmu? Xu sǝwǝbtin Pǝrwǝrdigarning ƣǝzipi bexingƣa qüxidiƣan boldi.
καὶ ἐξῆλθεν εἰς ἀπάντησιν αὐτοῦ Ιου ὁ τοῦ Ανανι ὁ προφήτης καὶ εἶπεν αὐτῷ βασιλεῦ Ιωσαφατ εἰ ἁμαρτωλῷ σὺ βοηθεῖς ἢ μισουμένῳ ὑπὸ κυρίου φιλιάζεις διὰ τοῦτο ἐγένετο ἐπὶ σὲ ὀργὴ παρὰ κυρίου
3 Ⱨalbuki, sǝn axǝraⱨ butlirini zemindin yoⱪitip taxliƣining wǝ Hudani izdǝxkǝ niyǝt ⱪilƣining üqün sǝndimu yahxiliⱪ tepildi, dedi.
ἀλλ’ ἢ λόγοι ἀγαθοὶ ηὑρέθησαν ἐν σοί ὅτι ἐξῆρας τὰ ἄλση ἀπὸ τῆς γῆς Ιουδα καὶ κατηύθυνας τὴν καρδίαν σου ἐκζητῆσαι τὸν κύριον
4 Yǝⱨoxafat Yerusalemda olturatti; keyinki waⱪitlarda u hǝlⱪ arisiƣa qiⱪip, Bǝǝr-Xebadin tartip Əfraim taƣliriƣiqǝ sǝpǝr ⱪilip, hǝlⱪni towa ⱪildurup ata-bowilirining Hudasi Pǝrwǝrdigarƣa yandurdi.
καὶ κατῴκησεν Ιωσαφατ ἐν Ιερουσαλημ καὶ πάλιν ἐξῆλθεν εἰς τὸν λαὸν ἀπὸ Βηρσαβεε ἕως ὄρους Εφραιμ καὶ ἐπέστρεψεν αὐτοὺς ἐπὶ κύριον θεὸν τῶν πατέρων αὐτῶν
5 U yǝnǝ Yǝⱨuda tǝwǝsidiki barliⱪ ⱪorƣanliⱪ xǝⱨǝrlǝrdǝ soraⱪqilarni tǝyinlidi;
καὶ κατέστησεν κριτὰς ἐν πάσαις ταῖς πόλεσιν Ιουδα ταῖς ὀχυραῖς ἐν πόλει καὶ πόλει
6 u soraⱪqilarƣa: — Ɵz ⱪilƣanliringlarƣa eⱨtiyatqan bolunglar; qünki silǝrning ⱨɵküm qiⱪirixinglar insan üqün ǝmǝs, bǝlki Pǝrwǝrdigar üqündur; silǝr ⱨɵküm qiⱪarƣininglarda u qoⱪum silǝr bilǝn billǝ bolidu.
καὶ εἶπεν τοῖς κριταῖς ἴδετε τί ὑμεῖς ποιεῖτε ὅτι οὐκ ἀνθρώπῳ ὑμεῖς κρίνετε ἀλλ’ ἢ τῷ κυρίῳ καὶ μεθ’ ὑμῶν λόγοι τῆς κρίσεως
7 Əmdi Pǝrwǝrdigarning wǝⱨimisi kɵz aldinglarda bolsun; ɵz ⱪilƣanliringlarƣa eⱨtiyatqan bolunglar; qünki Pǝrwǝrdigar Hudayimizda naⱨǝⱪliⱪ yoⱪ, yüz-hatir ⱪilix yoⱪ, para yeyixmu yoⱪtur, dedi.
καὶ νῦν γενέσθω φόβος κυρίου ἐφ’ ὑμᾶς καὶ φυλάσσετε καὶ ποιήσετε ὅτι οὐκ ἔστιν μετὰ κυρίου θεοῦ ἡμῶν ἀδικία οὐδὲ θαυμάσαι πρόσωπον οὐδὲ λαβεῖν δῶρα
8 Yǝⱨoxafat Lawiylardin, kaⱨinlardin wǝ Israil jǝmǝtlirining baxliridin bǝzilǝrni Yerusalemƣa ⱪayturup kelip, ularni Yerusalemdimu Pǝrwǝrdigarning ⱨɵkümlirini qiⱪirix wǝ hǝlⱪning ǝrz-dǝwalirini bir tǝrǝp ⱪilixⱪa tǝyinlidi.
καὶ γὰρ ἐν Ιερουσαλημ κατέστησεν Ιωσαφατ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ τῶν πατριαρχῶν Ισραηλ εἰς κρίσιν κυρίου καὶ κρίνειν τοὺς κατοικοῦντας ἐν Ιερουσαλημ
9 Yǝⱨoxafat ularƣa: — Silǝr bu ixlarni Pǝrwǝrdigarning ⱪorⱪunqida bolup sadaⱪǝtlik bilǝn qin kɵnglünglardin bejiringlar.
καὶ ἐνετείλατο πρὸς αὐτοὺς λέγων οὕτως ποιήσετε ἐν φόβῳ κυρίου ἐν ἀληθείᾳ καὶ ἐν πλήρει καρδίᾳ
10 Ⱨǝrⱪaysi xǝⱨǝrlǝrdǝ turidiƣan ⱪerindaxliringlarning aldinglarƣa elip kǝlgǝn barliⱪ ǝrz-dǝwasi, mǝyli u hun dǝwasi bolsun, ⱪanun-ǝmr wǝ ⱨɵküm-bǝlgilimilǝr toƣrisidiki ǝrz-dǝwa bolsun, ularning Pǝrwǝrdigar aldida gunaⱨkar bolup ⱪalmasliⱪi üqün, xundaⱪla Pǝrwǝrdigarning ƣǝzipi ɵz bexinglarƣa wǝ ⱪerindaxliringlarning bexiƣa kelip ⱪalmasliⱪi üqün, ularni ⱨaman agaⱨlandurup turunglar; xundaⱪ ⱪilsanglar, gunaⱨkar bolmaysilǝr.
πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφ’ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀνὰ μέσον αἵματος αἷμα καὶ ἀνὰ μέσον προστάγματος καὶ ἐντολῆς καὶ δικαιώματα καὶ κρίματα καὶ διαστελεῖσθε αὐτοῖς καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ καὶ οὐκ ἔσται ἐφ’ ὑμᾶς ὀργὴ καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν οὕτως ποιήσετε καὶ οὐχ ἁμαρτήσεσθε
11 Pǝrwǝrdigarƣa tǝǝlluⱪ ixlarda silǝrni bax kaⱨin Amariya baxⱪuridu; padixaⱨⱪa dair ixlarda, silǝrni Yǝⱨuda jǝmǝtining yolbaxqisi Ismailning oƣli Zǝbadiya baxⱪuridu; silǝrning hizmitinglarda turidiƣan Lawiylar bar. Jasarǝtlik bolup ixliringlarni ⱪilinglar wǝ Pǝrwǝrdigar ixni durus ⱪilƣuqilar bilǝn billǝ bolidu! — dedi.
καὶ ἰδοὺ Αμαριας ὁ ἱερεὺς ἡγούμενος ἐφ’ ὑμᾶς εἰς πᾶν λόγον κυρίου καὶ Ζαβδιας υἱὸς Ισμαηλ ὁ ἡγούμενος εἰς οἶκον Ιουδα πρὸς πᾶν λόγον βασιλέως καὶ οἱ γραμματεῖς καὶ οἱ Λευῖται πρὸ προσώπου ὑμῶν ἰσχύσατε καὶ ποιήσατε καὶ ἔσται κύριος μετὰ τοῦ ἀγαθοῦ
