Timotiyƣa 1 3
1 «Əgǝr birsi jamaǝtkǝ yetǝkqi boluxⱪa intilsǝ, u güzǝl bir wǝzipini arzu ⱪilƣan bolidu» degǝn bu sɵz ⱨǝⱪtur.
Faithful is the saying, "If any one is eager to have the oversight of a Church, he desires a noble work."
2 Əmdi yetǝkqi bolsa ǝyibsiz, bir hotunluⱪ, salmaⱪ, pǝmlik, ǝdǝplik, meⱨmandost, Huda toƣrisida tǝlim berǝlǝydiƣan boluxi,
A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;
3 xundaⱪla ⱨaraⱪkǝx wǝ zorawan bolmasliⱪi, mulayim boluxi, sǝpra, nǝpsaniyǝtqi bolmasliⱪi,
not a hard drinker nor given to blows; not selfish or quarrelsome or covetous;
4 ǝz ailisini yahxi baxⱪuralaydiƣan boluxi, tolimu salapǝtlik bilǝn pǝrzǝntlirini ata-anisiƣa boysunidiƣan ⱪilip tǝrbiyiliyǝlǝydiƣan kixi boluxi kerǝk.
but ruling his own household wisely and well, with children kept under control with true dignity.
5 Qünki birsi ɵz ailisini baxⱪuruxni bilmisǝ, u Hudaning jamaitidin ⱪandaⱪmu hǝwǝr alalisun?
(If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)
6 [Yetǝkqi] yengi etiⱪadqilardin bolmisun; undaⱪ bolsa, u tǝkǝbburlixip ketixi mumkin, xuningdǝk Xǝytanning ǝyibigǝ kirip, u uqriƣan ⱨɵkümgǝ qüxidu.
He ought not to be a new convert, for fear he should be blinded with pride and come under the same condemnation as the Devil.
7 U [jamaǝtning] sirtidikilǝr tǝripidinmu obdan tǝriplinidiƣan boluxi kerǝk; xundaⱪ bolƣanda, u baxⱪilarning ⱪarilixiƣa uqrimaydu, Xǝytanning ⱪiltiⱪiƣa qüxmǝydu.
It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.
8 Huddi [yetǝkqilǝrgǝ] ohxax, jamaǝtning hizmǝtkarlirimu salmaⱪ, ikki hil gǝp ⱪilmaydiƣan, ⱨaraⱪ-xarabⱪa berilmǝydiƣan, nǝpsaniyǝtqi bolmiƣan kixilǝrdin boluxi,
Deacons, in the same way, must be men of serious demeanour, not double-tongued, nor addicted to much wine, nor greedy of base gain,
9 pak wijdani bilǝn etiⱪadning sirini qing tutidiƣan boluxi lazim.
but holding the secret truths of the faith with a clear conscience.
10 Bundaⱪ adǝmlǝrnimu aldi bilǝn sinap kɵrüp, ǝyib tǝrǝpliri bolmisa, andin hizmǝt wǝzipisigǝ ⱪoyuxⱪa bolidu.
And they must also be well-tried men, and when found to be of unblemished character then let them serve as deacons.
11 Xuningdǝk, bu hizmǝtkarlarning ayallirimu tǝmkin, pitnǝ-pasat ⱪilmaydiƣan, salmaⱪ wǝ ⱨǝrⱪandaⱪ ixta ixǝnqlik bolƣanlardin boluxi lazim.
Deaconesses, in the same way, must be sober-minded women, not slanderers, but in every way temperate and trustworthy.
12 Hizmǝtkarlar bir hotunluⱪ, ɵz pǝrzǝntliri wǝ ailisini yahxi baxⱪuridiƣan kixilǝrdin bolsun.
A deacon must be true to his one wife, and rule his children and his own household wisely and well.
13 Hizmǝtkarning wǝzipisini obdan orunƣanlar ɵzi üqün yahxi nam-ataⱪⱪa sazawǝr bolidu wǝ Mǝsiⱨ Əysada bolƣan etiⱪadta zor jür’ǝt-ixǝnqkǝ erixidu.
For those who have filled the deacon's office wisely and well, are already gaining for themselves an honourable standing, and are acquiring great freedom of speech in proclaiming the faith which rests on Christ Jesus.
14 Mǝn gǝrqǝ pat arida yeningƣa yetip berixni arzu ⱪilsammu, yǝnila bu hǝtni yazdim;
All this I write to you, though I am hoping before long to come to see you.
15 Mubada mǝn ⱨayal bolup ⱪalsam, hǝttin Hudaning ailisi arisida ɵzüngni ⱪandaⱪ tutux kerǝklikini bilisǝn. Bu ailǝ bolsa tirik Hudaning jamaiti, ⱨǝⱪiⱪǝtning tüwrüki wǝ tǝglikidur.
But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.
16 Ⱨǝmmǝylǝn etirap ⱪilmay turalmayduki, ihlasmǝnlikning siri büyüktur: — «Ɵzi insan tenidǝ ayan boldi, Roⱨ Uning ⱨǝⱪⱪaniyliⱪini ispatlidi, Pǝrixtilǝrgǝ u kɵründi, Uning hǝwiri pütkül ǝllǝrgǝ jakarlandi, Jaⱨanda Uningƣa iman kǝltürüldi, U xan-xǝrǝp iqidǝ ǝrxkǝ kɵtürüldi».
And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.
