< Korintliⱪlarƣa 1 14 >
1 Meⱨir-muⱨǝbbǝtkǝ intilip uni ⱪoƣlixinglar wǝ ⱨǝm roⱨiy iltipatlarƣa, bolupmu bexarǝt berixkǝ intizar bolunglar.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 Qünki namǝlum tilda sɵzlǝydiƣan kixi adǝmlǝrgǝ ǝmǝs, bǝlki Hudaƣa sɵzlǝydu; angliƣuqilardin ⱨeqkim uni qüxǝnmǝydu, ǝmma u Roⱨta sirliⱪ ixlarni eytip beridu.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 Lekin bexarǝt beridiƣan kixi bolsa adǝmlǝrning etiⱪadini ⱪuruxⱪa, ularni riƣbǝtlǝndürüxkǝ wǝ tǝsǝlli berixkǝ sɵzlǝydu.
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 Namǝlum tilda sɵzligüqi ɵz roⱨini ⱪuridu; ǝmma bexarǝt bǝrgüqi jamaǝtning [etiⱪadini] ⱪuridu.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the Assembly.
5 Əmdiliktǝ mǝn silǝrning ⱨǝmminglarning namǝlum tillarda sɵzliyǝlixinglarni ümid ⱪilimǝn, lekin bexarǝt berixinglarni tehimu ümid ⱪilimǝn. Namǝlum tilda sɵzligüqi sɵzini tǝrjimǝ ⱪilmisa, jamaǝtning etiⱪad ⱪuruluxida bexarǝt bǝrgüqi uningdin uluƣ bolidu.
I would that ye all spake with tongues, but even more that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the Assembly may receive edifying.
6 Ⱪerindaxlar, mǝn yeninglarƣa kelip, namǝlum tillardila sɵzliginim bilǝn mǝlum wǝⱨiy, bilim, bexarǝt yaki tǝlimni yǝtküzmisǝm, mǝn silǝrgǝ nemǝ payda tǝgküzimǝn?
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 Ⱨǝtta awaz qiⱪiralaydiƣan jansiz nǝrsilǝr, mǝyli nǝy bolsun, qiltar bolsun xundaⱪ; ularning aⱨanglirining bir-biridin pǝrⱪi bolmisa, ularda qelinƣan pǝdǝ ⱪandaⱪmu pǝrⱪ etilsun?
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 [Jǝng] kaniyimu bǝlgilik bir aⱨangda qelinmisa, kim jǝnggǝ ⱨazirlansun?
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 Xuningdǝk silǝr tilda eniⱪ qüxinǝligüdǝk sɵz ⱪilmisanglar, nemǝ demǝkqi bolƣininglarni kim qüxinǝlǝydu? Silǝr ⱨawaƣa gǝp ⱪilƣandǝk bolisilǝr.
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 Jaⱨanda, xübⱨisizki, hilmuhil til-awazlar bar wǝ ularning ⱨeqⱪaysisi mǝnisiz ǝmǝs;
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 ǝgǝr ǝmdi mǝn mǝlum awaz-tilning mǝnisini bilmisǝm, mǝn sɵzligüqigǝ nisbǝtǝn yat wǝ u manga nisbǝtǝn yat bolidu.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Əⱨwal silǝrdimu xundaⱪ. Xunga, silǝr roⱨiy iltipatlarƣa ⱪizƣinliⱪ bilǝn intilgǝnikǝnsilǝr, jamaǝtning etiⱪadini ⱪuridiƣan iltipatlarƣa bay boluxⱪa intilinglar.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the Assembly.
13 Xunga, namǝlum tilda sɵzlǝydiƣan kixi sɵzligǝnlirini tǝrjimǝ ⱪilip berǝlǝydiƣan bolsam dǝp dua ⱪilsun.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 Qünki namǝlum tilda dua ⱪilƣinimda, roⱨim dua ⱪilidu, lekin ǝⱪil-idrakimdin bolsa mewǝ qiⱪmaydu.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 Undaⱪta ⱪandaⱪ ⱪilix kerǝk? Mǝn bǝzidǝ roⱨim bilǝn dua ⱪilimǝn, ⱨǝm bǝzidǝ ǝⱪil-idrakim bilǝnmu dua ⱪilimǝn; mǝn bǝzidǝ roⱨim bilǝn mǝdⱨiyǝ nahxilirini eytimǝn, ⱨǝm bǝzidǝ ǝⱪil-idrakim bilǝnmu mǝdⱨiyǝ nahxilirini eytimǝn;
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 bolmisa, pǝⱪǝt roⱨing bilǝnla mǝdⱨiyǝ oⱪusang, ixlǝtkǝn [tilingni] bilmigǝnlǝrning ⱪatarida olturƣuqi tǝxǝkkürunggǝ ⱪandaⱪmu «Amin» deyǝlisun? Qünki u eytⱪiningni qüxǝnmǝydu.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 Sǝn dǝrⱨǝⱪiⱪǝt tǝxǝkkürni yahxi eytisǝn, ǝmma yeningdiki angliƣuqining etiⱪadi ⱪurulƣini yoⱪ.
For thou verily givest thanks well, but the other is not edified.
18 Mǝn bundaⱪ namǝlum tillarda xǝhsǝn ⱨǝmminglardin kɵp sɵzlǝydiƣanliⱪim üqün Hudaƣa tǝxǝkkür eytimǝn;
I thank my God, I speak with tongues more than ye all:
19 ⱨalbuki, jamaǝttǝ bolƣanda, namǝlum tilda tümǝn eƣiz sɵzliginimdin kɵrǝ, baxⱪilarƣa tǝlim-tǝrbiyǝ berǝligüdǝk qüxinixlik sɵzdin bǝx eƣizla sɵzliyǝlisǝm dǝymǝn.
Yet in the Assembly I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Ⱪerindaxlar, ǝⱪil-ⱨoxunglarda bala bolmanglar; yamanliⱪ jǝⱨǝtidǝ bowaⱪ bolunglar, ǝmma ǝⱪil-ⱨoxunglarda pixⱪǝdǝm bolunglar.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 Tǝwratta: «Qǝt tilliⱪlarning sɵzi wǝ yat adǝmlǝrning lǝwliri arⱪiliⱪ Mǝn muxu hǝlⱪⱪǝ gǝp ⱪilimǝn; lekin xundaⱪ bolsimu ular yǝnila Manga ⱪulaⱪ salmaydu — dǝydu Pǝrwǝrdigar» dǝp pütülgǝndur.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Xunga «namǝlum tillar» bolsa bir alamǝt bǝlgidur; etiⱪadqilarƣa ǝmǝs, bǝlki etiⱪadsizlarƣa alamǝt bǝlgidur; wǝⱨiy-bexarǝtlǝr bolsa, etiⱪadsizlar üqün ǝmǝs, bǝlki etiⱪadqilar üqün bolidu.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 Xuning üqün pütkül jamaǝt bir yǝrdǝ jǝm bolƣanda, ⱨǝmmisi ɵz aldiƣa bundaⱪ namǝlum tillarda sɵzlǝwǝrsǝ wǝ sadda yaki etiⱪadsiz kixilǝr kirip ⱪalsa, ular ⱨǝmminglarni sarang bolup ⱪapsilǝr deyixmǝmdu?
If therefore the whole Assembly be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 Əmma ⱨǝmminglar wǝⱨiy-bexarǝt yǝtküzsǝnglar, etiⱪadsiz yaki sadda kixi aranglarƣa kirip ⱪalsa, ⱨǝmminglar tǝripidin uning gunaⱨliriƣa tǝnbiⱨ berilidu, ⱨǝmminglar tǝripidin uning gunaⱨkar ikǝnliki kɵrsitilidu;
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 ⱪǝlbidiki sirlar axkarǝ ⱪilinƣanda, u ɵzini yǝrgǝ taxlap: — «Huda ⱨǝⱪiⱪǝtǝn aranglardidur» dǝp Hudaƣa sǝjdǝ ⱪilidu.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 Əmdi ⱪerindaxlar, ⱪandaⱪ ⱪiliximiz kerǝk? Silǝr bir yǝrgǝ jǝm bolƣininglarda, ⱨǝrbiringlarda [bir iltipat] bolidu; birsidǝ mǝdⱨiyǝ nahxisi, birsidǝ tǝlim, birsidǝ namǝlum til, birsidǝ wǝⱨiy, birsidǝ namǝlum tilning yeximi bolidu. Ⱨǝmmǝ ixlar etiⱪadning ⱪuruluxi üqün bolsun.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 Namǝlum tilda sɵzligüqilǝr bolup ⱪalsa, ikkisi yaki ǝng kɵp bolƣanda üqi nɵwǝt bilǝn sɵzlisun wǝ birsi ularning eytⱪanlirini ɵrisun.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 Əmma [jamaǝttǝ] ɵrigüqi bolmisa, u süküt ⱪilsun; ɵz-ɵzigǝ wǝ Hudaƣa eytsun.
But if there be no interpreter, let him keep silence in the Assembly; and let him speak to himself, and to God.
29 Wǝⱨiy-bexarǝt yǝtküzgüqilǝr bolsa, ikki-üqi sɵzlisun; ⱪalƣanlar gǝplirining wǝznini ditlap tursun;
Let the prophets speak two or three, and let the other judge.
30 Əmma olturƣanlar arisidin baxⱪa bir kixigǝ mǝlum bir wǝⱨiy berilsǝ, sɵzlǝwatⱪan kixi sɵzini tohtitip nɵwǝtni uningƣa bǝrsun.
If any thing be revealed to another that sitteth by, let the first hold his peace.
31 Qünki ⱨǝmminglar bir-birlǝp wǝⱨiy-bexarǝt yǝtküzsǝnglar bolidu; xuning bilǝn ⱨǝmmǝylǝn ɵginidu, ⱨǝmmǝylǝn riƣbǝtlinidu.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 Pǝyƣǝmbǝrlǝrning ɵz roⱨliri pǝyƣǝmbǝrlǝrning ɵzlirigǝ itaǝt ⱪilidu.
And the spirits of the prophets are subject to the prophets.
33 Qünki Huda ⱪalaymiⱪanqiliⱪ tuƣdurƣuqi ǝmǝs, bǝlki tinq-hatirjǝmlik bǝrgüqidur. Barliⱪ muⱪǝddǝs bǝndilǝrning jamaǝtliridǝ xundaⱪ tǝrtip bar.
For God is not the author of confusion, but of peace, as in all Assemblies of the saints.
34 Aranglardiki ayallar jamaǝtlǝrdǝ süküttǝ oltursun; ularning sɵzlixigǝ ruhsǝt ⱪilinmiƣan; Tǝwrat ⱪanunida bǝlgilǝngǝndǝk, ular [tǝrtipkǝ] boysunsun.
Let your women keep silence in the Assemblies: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35 Əmma ular mǝlum ixni bilmǝkqi bolsa, ɵyidǝ ɵz ǝrliridin sorisun; ayalning jamaǝttǝ sɵzlixi uyatliⱪ ixtur.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the Assembly.
36 Hudaning sɵz-kalami silǝrdin baxlanƣanmu?! Yaki yalƣuz silǝrgila yetip kǝlgǝnmu?!
What? came the word of God out from you? or came it unto you only?
37 Birsi ɵzini wǝⱨiy-bexarǝtqi yaki roⱨiy kixi dǝp sanisa, u silǝrgǝ ⱨazir yazƣan bu sɵzümning ⱨǝⱪiⱪǝtǝn Rǝbning ǝmri ikǝnlikini etirap ⱪilsun.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 Birsi buni etirap ⱪilixni halimisa, u etirap ⱪilinmaydu.
But if any man be ignorant, let him be ignorant.
39 Xuning üqün, i ⱪerindaxlar, wǝⱨiy-bexarǝtlǝrni yǝtküzüxkǝ tǝlmürüp intilinglar, xundaⱪla namǝlum tillarda sɵzlǝxni qǝklimǝnglar.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 [Hulasǝ ⱪilip eytⱪanda], ⱨǝrbir ix qirayliⱪ, tǝrtiplik ⱪilinsun.
Let all things be done decently and in order.