Rut 4

1 Boaz sheher derwazisigha chiqip, shu yerde olturdi. Mana, u waqitta Boaz éytqan héliqi hemjemetlik hoquqigha ige kishi kéliwatatti. Boaz uninggha: — Ey burader, kélip bu yerde olturghin, déwidi, u kélip olturdi.

Then Boaz went up to the gate and sat down. Just then the near kinsman of whom Boaz had spoken came along. Boaz said, ‘Hello, So-and-so (calling him by name), come here and sit down.’ So he stopped and sat down.

2 Andin Boaz sheherning aqsaqalliridin on ademni chaqirip, ularghimu: — Bu yerde olturunglar, dédi. Ular olturghanda

Boaz also took ten of the town elders and said, ‘Sit down here.’ So they sat down.

3 u hemjemetlik hoquqigha ige kishige: — Moabning sehrasidin yénip kelgen Naomi qérindishimiz Elimelekke tewe shu zéminni satmaqchi boluwatidu.

Then he said to the near relative, ‘Naomi, who has come back from the country of Moab, is offering for sale the piece of land which belonged to our relative Elimelech,

4 Shunga men mushu ishni sanga xewerlendürmekchi idim, shundaqla mushu yerde olturghanlarning aldida we xelqimning aqsaqallirining aldida «Buni sétiwalghin» démekchimen. Sen eger hemjemetlik hoquqigha asasen alay déseng, alghin; hemjemetlik qilmay, almaymen déseng, manga éytqin, men buni biley; chünki sendin [awwal] bashqisining hemjemetlik hoquqi bolmaydu; andin sendin kéyin méning hoququm bar, dédi. U kishi: — Hemjemetlik qilip uni alimen, dédi.

and I thought that I would lay the matter before you, suggesting that you buy it in the presence of these men who sit here and of the elders of my people. If you will buy it and so keep it in the possession of the family, do so; but if not; then tell me, so that I may know; for no one but you has the right to buy it, and I am next to you.’ ‘I will buy it,’ he said.

5 Boaz uninggha: — Undaqta yerni Naomining qolidin alghan künide merhumning mirasigha uning nami bilen atalghan birer ewladi qaldurulushi üchün merhumning ayali, Moab qizi Rutnimu élishing kérek, — dédi.

Then Boaz said, ‘On the day you buy the field from Naomi, you must also marry Ruth the Moabite, the widow of the dead, in order to preserve the name of the dead in connection with his inheritance.’

6 Hemjemet kishi: — Undaq bolsa hemjemetlik hoququmni ishlitip [étizni] alsam bolmighudek; alsam öz mirasimgha ziyan yetküzgüdekmen. Hemjemetlik hoquqini sen özüng ishlitip, yerni sétiwalghin; men ishlitelmeymen, dédi.

‘I cannot buy it for myself without spoiling my own inheritance,’ the near relative said. ‘You take my right of buying it as a relative, because I cannot do so.’

7 Qedimki waqitlarda Israilda hemjemetlik hoquqigha yaki almashturush-tégishish ishigha munasiwetlik mundaq bir resim-qaide bar idi: — ishni kesmek üchün bir terep öz keshini sélip, ikkinchi terepke béretti. Israilda soda-sétiqni békitishte mana mushundaq bir usul bar idi.

Now this used to be the custom in Israel: to make valid anything relating to a matter of redemption or exchange, a man drew off his sandal and gave it to the other man; and this was the way contracts were attested in Israel.

8 Shunga hemjemet hoquqigha ige kishi Boazgha: — Sen uni alghin, dep, öz keshini séliwetti.

So when the near relative said to Boaz, ‘Buy it for yourself,’ Boaz drew off the man’s sandal.

9 Boaz aqsaqallargha we köpchilikke: — Siler bügün méning Elimelek ke tewe bolghan hemmini, shundaqla Kilyon bilen Mahlon’gha tewe bolghan hemmini Naomining qolidin alghinimgha guwahtursiler.

Then Boaz said to the elders and to all the people, ‘You are witnesses at this time that I have bought all that was Elimelech’s and all that was Chilion’s and Mahlon’s from Naomi.

10 Uning üstige merhumning nami qérindashliri arisidin we shehirining derwazisidin öchürülmesliki üchün merhumning mirasigha uning nami bolghan [birer ewladi] qaldurulsun üchün Mahlonning ayali, Moab qizi Rutni xotunluqqa aldim. Siler bügün buninggha guwahtursiler, dédi.

Moreover I have secured Ruth the Moabite, the wife of Mahlon, to be my wife, in order to perpetuate the name of the dead in connection with his inheritance, so that his name will not disappear from among his relatives and from the household where he lived. You are witnesses this day.’

11 Derwazida turghan hemme xelq bilen aqsaqallar: — Biz guwahturmiz. Perwerdigar séning öyüngge kirgen ayalni Israilning jemetini berpa qilghan Rahile bilen Léyah ikkisidek qilghay; sen özüng Efratah jemeti ichide bayashat bolup, Beyt-Lehemde nam-izziting ziyade bolghay;

Then all the people who were at the gate and the elders said, ‘We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, who together built the house of Israel. May you do well in Ephrata, and become famous in Bethlehem.

12 Perwerdigar sanga bu yash chokandin tapquzidighan nesling tüpeylidin séning jemeting Tamar Yehudagha tughup bergen Perezning jemetidek bolghay! — dédi.

From the children whom the Lord will give you by this young woman may your household become like the household of Perez, whom Tamar bore to Judah.’

13 Andin Boaz Rutni emrige élip, uninggha yéqinliq qildi. Perwerdigar uninggha shapaet qilip, u hamilidar bolup bir oghul tughdi.

So Boaz married Ruth, and she became his wife; and the Lord gave to her a son.

14 Qiz-ayallar Naomigha: — Israilning arisida sanga hemjemet-nijatkar neslini üzüp qoymighan Perwerdigargha teshekkür-medhiye qayturulsun! Shu neslingning nami Israilda izzet-abruyluq bolghay!

Then the women said to Naomi, ‘Blessed be the Lord who has not left you at this time without a near relative, and may his name be famous in Israel.

15 U sanga jéningni yéngilighuchi hem qérighiningda séni ezizlighuchi bolidu; chünki séni söyidighan, sanga yette oghuldin ewzel bolghan kélining uni tughdi, — dédi.

This child will restore your vigor and nourish you in your old age; for your daughter-in-law who loves you, who is worth more to you than seven sons, has borne a son to Boaz!’

16 Naomi balini élip, baghrigha basti we uninggha baqquchi ana boldi.

So Naomi took the child in her arms and cared for him as if he was her own.

17 Uninggha qoshna bolghan ayallar «Naomigha bir bala tughuldi» dep, uninggha isim qoydi. Ular uninggha «Obed» dep at qoydi. U Yessening atisi boldi, Yesse Dawutning atisi boldi.

The women of the neighbourhood gave him a name, saying, ‘A son is born to Naomi!’ They named him Obed. He became the father of Jesse, who was the father of David.

18 Perezning nesebnamisi töwendikidektur: — Perezdin Hezron töreldi,

This is the genealogy of Perez: Perez was the father of Hezron,

19 Hezrondin Ram töreldi, Ramdin Amminadab töreldi,

Hezron of Ram, Ram of Amminadab,

20 Amminadabtin Nahshon töreldi, Nahshondin Salmon töreldi,

Amminidab of Nashon, Nashon of Salmon,

21 Salmondin Boaz töreldi, Boazdin Obed töreldi,

Salmon of Boaz, Boaz of Obed,

22 Obedtin Yesse töreldi we Yessedin Dawut töreldi.

Obed of Jesse, Jesse of David.