Rimliqlargha 9
1 Men Mesihte heqiqetni sözleymen, yalghan gep éytmaymen, wijdanim Muqeddes Rohning ilkide bolup özemge guwahliq qilmaqta —
I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
2 Qelbimde zor derd-elem we tügimes azab bar.
that I have great grief and uninterrupted pain in my heart,
3 Chünki méning buraderlirim, yeni jismaniy jehettiki qérindashlirim bolghan Israillarni [nijat tapquzalisam] [Xudaning] lenitige qélip Mesihtin mehrum qilinishimni tileshke razi idim; ular Israillar! — ulargha oghulluq hoquqi, [Xudaning] shan-sheripining ayan qilinishi, ehdiliri, Tewrat qanunining amanet bolushi, ibadet xizmetliri we [Tewrat] wediliri nésiwe qilindi.
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5 Ulugh [ibraniy] ata-bowiliri ularningkidur; jismaniy jehette Mesih ularning ejdadidur. U barliq mewjudat üstidin höküm sürgüchi, menggü mubarek Xudadur. Amin! (aiōn g165)
whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. (aiōn g165)
6 — Biraq Xudaning [Israilgha bolghan] sözi bikar boldi, démeymen; chünki Israildin bolghanlarning hemmisila heqiqiy Israil hésablanmaydu;
Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
7 shuningdek, Ibrahimning ewladliri bolsimu, hemmisila uning perzentliri hésablanmaydu. Chünki [muqeddes yazmilarda Ibrahimgha]: «Ishaqtin törelgenlerla séning nesling hésablinidu» — déyilgen.
nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.
8 Démek, jismaniy jehettin [Ibrahimdin] törelgen perzentler Xudaning perzentliri boliwermeydu, belki [Xudaning] wedisi arqiliq törelgenler [Ibrahimning] heqiqiy nesli hésablinidu.
That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
9 Chünki Xudaning bergen wedisi mundaq idi: «[Kéler yili] mushu chaghda qaytip kélimen, Sarah bir oghulgha ana bolidu».
For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
10 Uning üstige, Riwkah bir erdin, yeni ejdadimiz Ishaqtin [qoshkézekge] hamilidar bolghanda,
And not only [that], but Rebecca having conceived by one, Isaac our father,
11 Perzentliri téxi tughulmighanda, héchqandaq yaxshi yaki yaman ishnimu qilmasta, Xuda Özining ademlerni tallashtiki muddiasining ularning qilghan ish-emellirige emes, peqet Chaqirghuchi bolghanning iradisige asaslan’ghanliqini körsitish üchün, Riwkahgha: «Chongi kichikining xizmitini qilidu» — déyilgenidi.
[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
it was said to her, The greater shall serve the less:
13 Xuddi yene muqeddes yazmilarda éytilghinidek: «Yaqupni söydüm, Esawdin nepretlendim».
according as it is written, I have loved Jacob, and I have hated Esau.
14 Undaqta, bulargha néme deyli? Xudada adaletsizlik barmu? Hergiz yoq!
What shall we say then? [Is there] unrighteousness with God? Far be the thought.
15 Chünki Xuda Musagha mundaq dégen: — «Kimge rehim qilghum kelse, shuninggha rehim qilimen, Kimge ich aghritqum kelse, shuninggha ich aghritimen».
For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
16 Démek, bu ish insanning iradisige yaki ularning tirishchanliqigha emes, belki rehimdilliq körsetküchi Xudagha baghliqtur.
So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
17 Chünki Xuda muqeddes yazmilarda Pirewn’ge mundaq dégen: — «Méning séni tiklishimdiki meqset del shuki, qudritimni üstüngde körsitish hemde namimning pütkül jahan’gha jakarlinishi».
For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.
18 Démek, Xuda xalighinigha rehim qilidu, xalighinini tash yürek qilidu.
So then, to whom he will he shews mercy, and whom he will he hardens.
19 Emdi belkim sen manga: «Xudaning iradisige héchkim qarshi chiqalmaydighan tursa, undaqta Xuda néme üchün insanni eyibleydu?» — déyishing mumkin.
Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
20 Biraq, ey insan, Xuda bilen takallashqudek kimsen? Qélipta shekillendürüliwatqan nerse özini shekillendürgüchige: — «Méni néme üchün bundaq yasiding?» — déyelemdu?
Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
21 Xumdanchining oxshash bir kallek laydin ésil orun’gha ishlitidighan qachimu, shundaqla adettiki orun’gha ishlitidighan qachimu yasash hoquqi yoqmu?
Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
22 Xuda Öz ghezipini körsitishni we küch-qudritini tonutushni niyet qilghan bolsa, ghezipige layiq bolghan, halaketke teyyarlan’ghan «qachilar»gha adettin tashqiri sewrchanliq bilen köksi-qarnini keng qilip kelgen bolsa, uninggha néme boptu?
And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
23 We shuning bilen Özining rehim-shepqitining nishani qilghan we shan-sherepke muyesser bolushqa aldin’ala teyyarlighan «qachilar»da, yeni Özi Yehudiylar arisidinla emes, belki eller arisidinmu chaqirghan bizlerde shan-sheripining cheksizlikini namayan qilish üchün shundaq qilishni xalighan bolsa, buninggha néme boptu?
and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
25 Bu xuddi Xudaning Hoshiya peyghember arqiliq éytqinidek: — «Esli xelqim hésablanmighan xelqni xelqim, Esli söymigenlerni söygenlirim deymen»;
As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
26 we yene: — «Burun ulargha: «Siler Méning xelqim emessiler» déyilgen jayda, Kelgüside del shu jayda ulargha «Tirik Xudaning oghulliri!» dégen nam bérilidu».
And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.
27 Yeshaya peyghembermu Israil toghruluq mundaq jakarlighanidi: — «Israillarning sani déngiz sahilidiki qumdek köp bolsimu, lékin peqet birla «qaldi» qutquzulidu;
But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
28 chünki, Perwerdigar Öz ishini tügitiwétip, heqqaniyliq bilen tézdin uni ijra qilidu; chünki U yer yüzide hökümini teltöküs we téz ijra qilidu».
for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
29 Yeshaya peyghember yene aldin éytqinidek: — «Eger samawi qoshunlarning Serdari bolghan Perwerdigar bizge bir nesil qaldurmighan bolsa, Sodom shehiridek, Gomorra shehiridek [yoqalghan] bolattuq».
And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
30 Undaqta, bulargha néme déyishimiz kérek? Heqqaniyliqqa intilmigen ellikler heqqaniyliqqa, yeni étiqadqa asaslan’ghan birxil heqqaniyliqqa érishti.
What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.
31 Lékin Israil heqqaniyliqni körsetken Tewrat qanunigha intilgini bilen qanunning telipige yételmidi.
But Israel, pursuing after a law of righteousness, has not attained to [that] law.
32 Néme üchün? Chünki ularning [heqqaniyliqqa] intilishi étiqad bilen emes, belki «sawabliq ishlar» bilen idi. Ular «putlikashang tash»qa putliship yiqilip chüshti;
Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33 xuddi [muqeddes yazmilarda] yézilghinidek: «Xelqni putlishidighan putlikashang tashni, Ademni yiqitidighan qoram tashni Zion’gha qoydum, Uninggha étiqad qilghuchi hergiz yerge qaritilip qalmas».
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
