Rimliqlargha 7
1 I qérindashlar, men hazir Tewrat qanunini bilgenlerge sözlewatimen; siler qanunning peqet hayat waqtidila insan üstige hökümran bolidighanliqini bilmemsiler?
Or are ye ignorant, brethren, —for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?
2 Mesilen, éri bar ayal, éri hayatla bolidiken, qanun boyiche érige baghlan’ghan; lékin éri ölüp ketse, [özini érige baghlighan] nikah qanunidin azad qilinidu.
For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
3 Shuning üchün, bu ayal éri hayat waqtida bashqa bir erge baghlansa, zinaxor ayal dep atilidu. Lékin éri ölüp ketse, u [nikah] qanunidin erkin bolidu; shu chaghda bashqa bir erge tegse, zina qilghan bolmaydu.
Hence then, her husband being alive, an adulteress, shall she be called—if she become another man’s, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man’s.
4 Xuddi shuningdek, qérindashlar, siler Eysa Mesihning [qurbanliq] téni arqiliq Tewrat qanunigha nisbeten öldünglar. Buning meqsiti silerning bashqa birsige, yeni ölümdin Tirilgüchige baghlinishinglar we shuning bilen Xudagha méwe bérishinglardin ibarettur.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another’s—his who from among the dead was raised, in order that we might bring forth fruit unto God.
5 Chünki biz «et»ning ilkide waqtimizda, Tewrat qanuni gunahning arzu-heweslirini téximu qozghap, ténimizdiki ezalarda ölümge élip baridighan méwini chiqarghanidi;
For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
6 lékin, hazir biz Tewrat qanunining ilkidin erkin bolduq. Chünki özimizni boghup turidighan bu qanun’gha nisbeten ölgen bolup, qanunning desturining kona yolida emes, belki Rohning yéngi yolida [Xudaning] qulluqida bolimiz.
But, now, we have received full release from the law, by dying [in that] wherein we used to be held fast, so that we should be doing service—in newness of spirit and not in obsoleteness of letter.
7 Undaqta néme dégülük? Tewrat qanunining özi gunahmu? Hergiz undaq emes! Derweqe, qanunning körsetmiliri bolmisa, gunahning néme ikenlikini bilmeyttim. Qanun «nepsaniyetchilik qilma» démigen bolsa, nepsaniyetchilikning néme ikenlikini bilmigen bolattim.
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying—Thou shall not covet;
8 Lékin gunah qanunning emri arqiliq purset tépip, ichimde herxil nepsaniyetchiliklerni qozghidi. Tewrat qanuni bolmisa, gunahmu ölüktek jansiz bolatti.
Howbeit sin taking, occasion—through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; —
9 Bir chaghlarda qanunning sirtida yashighinimda hayat idim, lékin qanun emrini bilishim bilenla, gunahmu janlinip, méni ölümge élip bardi.
And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
10 Eslide kishige hayatliq élip kelsun dep buyrulghan qanunning emri eksiche manga ölüm élip keldi.
Whereas, I, died, —and the commandment which was unto life was found by me to be, itself, unto death;
11 Chünki gunah qanunning emri bilen hujum pursitini tépip, méni azdurdi we emr arqiliq méni öltürdi.
For, sin, —taking occasion—through the commandment, completely deceived me and, through it, slew me:
12 Buningdin qarighanda qanun heqiqeten pak-muqeddestur, uning emrimu muqeddes, toghra-adaletlik we yaxshidur.
So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
13 Undaqta, yaxshi bolghini manga ölüm boldimu? Hergiz undaq emes! Belki, gunahning qewetla qebih ikenliki emr arqiliq ochuq ashkarilinishi üchün, bu yaxshi emrning wasitisi bilen gunah mende ölüm peyda qildi.
Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
14 Tewrat qanunining «rohqa tewe» ikenlikini bilimiz. Biraq men bolsam «etke tewe»durmen, démek gunahqa quldek sétilghanmen.
For we know that, the law, is spiritual, —I, however, am a creature of flesh, sold under sin;
15 Chünki néme qiliwatqinimni özümmu bilmeymen. Chünki özüm niyet qilghan ishlarni qilmaymen; eksiche, nepretlinidighinimni qilimen.
For, that which I am working out, I do not approve, —for not, what I wish, the same I practise, but, what I hate, the same I do:
16 Lékin eger özüm xalimighan ishlarni qilsam, özüm qanunning yaxshi ikenlikini étirap qilghan bolimen.
Now, if what I wish not the same I do, I consent unto the law that [it is] right.
17 Shundaq iken, bu ishlarni men emes, belki ichimde mewjut bolghan gunah qilduridu.
Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
18 Ichimde, yeni méning etlirimde héch yaxshiliqning mewjut emeslikini bilimen; chünki yaxshiliq qilish niyitim bar bolsimu, uni qilalmaymen.
I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
19 Shuning üchün özüm xalighan yaxshiliqni qilmay, eksiche xalimighan yamanliqni qilimen.
For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
20 Özüm niyet qilmighan ishni qilsam, buni qilidighan men emes, belki ichimde makan qilghan gunahtur.
Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
21 Buningdin özümdiki shundaq bir qanuniyetni bayqaymenki, yaxshiliqni qilmaqchi bolghinimda, yamanliq haman ichimde manga hemrah bolidu.
Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
22 Qelbimde Xudaning qanunidin söyünimen;
I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.
23 biraq ténimdiki ezalirimda bashqa bir qanuniyetni sézimen. Bu qanuniyet qelbimdiki qanun bilen jeng qilip, méni ténimdiki ezalirimdiki gunah sadir qildurghuchi qanuniyetke esir qilidu.
But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: —
24 Némidégen derdmen ademmen-he! Ölümge élip baridighan bu ténimdin kimmu méni qutquzar?
Wretched, man am, I! Who shall rescue me out of this body doomed to death?
25 Rebbimiz Eysa Mesih arqiliq Xudagha teshekkür bolsun! Shundaq qilip, qelbim bilen Xudaning qanunigha itaet qilimen, lékin etlirimde gunah sadir qildurghuchi qanuniyetke itaet qilimen.
[But] thanks be unto God!—Through Jesus Christ our Lord. Hence, then, —I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
