Rimliqlargha 4
1 Undaqta, biz [Yehudiylarning] jismaniy jehettiki atimiz Ibrahimning érishkini toghrisida néme deymiz?
What then shall we say that Abraham our father has discovered according to the flesh?
2 Eger Ibrahim emelliri bilen heqqaniy dep jakarlan’ghan bolsa, uningda maxtan’ghudek ish bolatti (beribir Xudaning aldida uning maxtinish heqqi yoq idi).
If Abraham was justified by works, he has something to boast about, but not before God.
3 Chünki muqeddes yazmilarda néme déyilgen? — «Ibrahim Xudagha étiqad qildi; Bu uning heqqaniyliqi hésablandi» déyilidu.
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
4 Ishligüchige bérilidighan heq «méhir-shepqet» hésablanmaydu, belki birxil «qerz qayturush» hésablinidu.
Now to the one who works, his wages are not counted as a gift, but as something owed to him.
5 Biraq, héch ish-emel qilmay, peqet nomussiz gunahkarlarni heqqaniy qilghuchi Xudagha étiqad qilidighan kishining bolsa, uning étiqadi heqqaniyliq dep hésablinidu!
However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
6 Xuda qilghan emellirige qarimay, heqqaniy dep hésablighan kishining bexti toghruluq Dawut [peyghembermu] mundaq dégen: —
just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:
7 «Itaetsizlikliri kechürüm qilin’ghan, Gunahliri yépilghan kishi némidégen bextliktur!
“Blessed are those whose lawless deeds are forgiven, and whose sins are covered.
8 Perwerdigar gunahliri bilen héch hésablashmaydighanlar némidégen bextliktur!».
Blessed is the man against whom the Lord will never count sin.”
9 Emdi bext yalghuz xetne qilin’ghanlarghila mensup bolamdu, yaki xetne qilinmighanlarghimu mensup bolamdu? Chünki: «Ibrahimning étiqadi uning heqqaniyliqi dep hésablandi» dewatimiz.
Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”
10 Heqqaniyliq qandaq ehwalda uninggha hésablandi? Xetne qilinishtin ilgirimu yaki xetne qilinishtin kéyinmu? U xetne qilin’ghan halda emes, belki xetne qilinmighan halda hésablandi!
How then was it counted? When he was circumcised, or uncircumcised? Not when he was circumcised, but when he was uncircumcised.
11 Uning xetnini qobul qilghini bolsa, uni xetne qilinishtin burunla étiqadi arqiliq ige bolghan heqqaniyliqqa möhür belgisi süpitide bolghanidi. Démek, u xetnisiz turup Xudagha étiqad qilghuchilarning hemmisining atisi boldi — ularmu [étiqadi bilen] heqqaniy hésablinidu!
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,
12 U yene xetne qilin’ghanlarningmu atisidur; démek, xetne qilin’ghan bolushi bilen tengla xetne qilinmighan waqtidimu étiqadliq yol mangghan atimiz Ibrahimning izlirini bésip mangghanlarningmu atisi bolghandur.
and so that he might be the father of those who are not only circumcised in the flesh, but who also walk in the footsteps of the faith that our father Abraham had when he was uncircumcised.
13 Chünki [Xudaning] Ibrahimgha we neslige dunyagha mirasxor bolush toghrisidiki wede bérishi Ibrahimning Tewrat qanunigha emel qilishqa intilginidin emes, belki étiqadtin bolghan heqqaniyliqtin kelgen.
For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
14 Chünki eger qanun’gha intilidighanlar mirasxor bolidighan bolsa étiqad bikar nerse bolup qalatti, Xudaning wedisimu yoqqa chiqirilghan bolatti.
For if those who are of the law are heirs, faith has been made void and the promise has been invalidated,
15 Chünki Tewrat qanuni [Xudaning] ghezipini élip kélidu; chünki qanun bolmisa, itaetsizlik dégen ishmu bolmaydu.
because the law brings wrath; for where there is no law, there is no transgression.
16 Shuning üchün, Xudaning wedisining [peqet] Öz méhir-shepqiti arqiliq emelge ashurulushi üchün, u étiqadqila asaslinidu. Buning bilen u wede Ibrahimning barliq ewladlirigha, peqet Tewrat qanuni astida turidighanlarghila emes, belki Ibrahimche étiqad qilghuchilarning hemmisigimu kapaletlik qilin’ghan. Chünki muqeddes yazmilarda: «Séni nurghun qowmning atisi qildim» dep yézilghinidek, Ibrahim hemmimizning atisidur. Derheqiqet, u ölüklerni tirildüridighan, mewjut bolmighanni bar dep mewjut qilidighan, özi étighad baghlighan Xuda aldida hemmimizning atisi boldi.
For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all
(just as it is written, “I have made yoʋ the father of many nations”). He is our father in the presence of the God in whom he believed, who gives life to the dead and calls into being what does not yet exist.
18 Héchqandaq ümid qalmisimu u yenila ümidte étiqad qildi we shuning bilen uninggha: «Séning nesling [san-sanaqsiz] bolidu» dep aldin éytilghandek nurghun qowmning atisi boldi.
Against all hope Abraham believed in hope that he would become the father of many nations according to what had been spoken: “So shall yoʋr offspring be.”
19 U yüz yashqa yéqinlap, ténini ölgen hésablisimu, shundaqla ayali Sarahningmu baliyatqusini öldi dep qarisimu, yenila étiqadta ajizlashmidi;
Because he was not weak in faith, he did not consider his own body, now as good as dead (since he was somewhere around a hundred years old), or the deadness of Sarah's womb.
20 Xudaning wedisige nisbeten étiqadsizliq qilip héch ikkilenmidi, eksiche u étiqadi arqiliq kücheytildi we Xudani ulughlidi,
And he did not waver in unbelief at the promise of God but was strengthened in faith, giving glory to God
21 «U némini wede qilghan bolsa shuni emelge ashurush qudritige Igidur» dep toluq ishendürüldi.
and being fully assured that God was able to do what he had promised.
22 Shuning bilen bu «uning heqqaniyliqi hésablandi».
Therefore, “it was counted to him as righteousness.”
23 Bu, «Uning heqqaniyliqi hésablandi» dégen söz yalghuz uning üchünla emes,
Now the statement “it was counted to him” was not written only for Abraham's sake,
24 belki Rebbimiz Eysani ölümdin tirildürgen Xudagha étiqad qilishimiz bilen heqqaniy hésablinidighan bizler üchünmu yézilghan;
but for ours also. It will be counted to us who believe in him who raised Jesus our Lord from the dead,
25 [Mesih] bolsa itaetsizliklirimiz üchün pida yoligha tapshuruldi we heqqaniy qilinishimiz üchün tirildürüldi.
who was delivered up for our trespasses and raised for our justification.
