Rimliqlargha 4
1 Undaqta, biz [Yehudiylarning] jismaniy jehettiki atimiz Ibrahimning érishkini toghrisida néme deymiz?
What, then, will we say Abraham our father to have found, according to flesh?
2 Eger Ibrahim emelliri bilen heqqaniy dep jakarlan’ghan bolsa, uningda maxtan’ghudek ish bolatti (beribir Xudaning aldida uning maxtinish heqqi yoq idi).
For if Abraham was declared righteous by works, he has to boast—but not before God;
3 Chünki muqeddes yazmilarda néme déyilgen? — «Ibrahim Xudagha étiqad qildi; Bu uning heqqaniyliqi hésablandi» déyilidu.
for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
4 Ishligüchige bérilidighan heq «méhir-shepqet» hésablanmaydu, belki birxil «qerz qayturush» hésablinidu.
and to him who is working, the reward is not reckoned of grace, but of debt;
5 Biraq, héch ish-emel qilmay, peqet nomussiz gunahkarlarni heqqaniy qilghuchi Xudagha étiqad qilidighan kishining bolsa, uning étiqadi heqqaniyliq dep hésablinidu!
and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
6 Xuda qilghan emellirige qarimay, heqqaniy dep hésablighan kishining bexti toghruluq Dawut [peyghembermu] mundaq dégen: —
even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
7 «Itaetsizlikliri kechürüm qilin’ghan, Gunahliri yépilghan kishi némidégen bextliktur!
“Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
8 Perwerdigar gunahliri bilen héch hésablashmaydighanlar némidégen bextliktur!».
Blessed [is] the man To whom the LORD may not reckon sin.”
9 Emdi bext yalghuz xetne qilin’ghanlarghila mensup bolamdu, yaki xetne qilinmighanlarghimu mensup bolamdu? Chünki: «Ibrahimning étiqadi uning heqqaniyliqi dep hésablandi» dewatimiz.
[Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
10 Heqqaniyliq qandaq ehwalda uninggha hésablandi? Xetne qilinishtin ilgirimu yaki xetne qilinishtin kéyinmu? U xetne qilin’ghan halda emes, belki xetne qilinmighan halda hésablandi!
How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
11 Uning xetnini qobul qilghini bolsa, uni xetne qilinishtin burunla étiqadi arqiliq ige bolghan heqqaniyliqqa möhür belgisi süpitide bolghanidi. Démek, u xetnisiz turup Xudagha étiqad qilghuchilarning hemmisining atisi boldi — ularmu [étiqadi bilen] heqqaniy hésablinidu!
and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
12 U yene xetne qilin’ghanlarningmu atisidur; démek, xetne qilin’ghan bolushi bilen tengla xetne qilinmighan waqtidimu étiqadliq yol mangghan atimiz Ibrahimning izlirini bésip mangghanlarningmu atisi bolghandur.
and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
13 Chünki [Xudaning] Ibrahimgha we neslige dunyagha mirasxor bolush toghrisidiki wede bérishi Ibrahimning Tewrat qanunigha emel qilishqa intilginidin emes, belki étiqadtin bolghan heqqaniyliqtin kelgen.
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
14 Chünki eger qanun’gha intilidighanlar mirasxor bolidighan bolsa étiqad bikar nerse bolup qalatti, Xudaning wedisimu yoqqa chiqirilghan bolatti.
for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
15 Chünki Tewrat qanuni [Xudaning] ghezipini élip kélidu; chünki qanun bolmisa, itaetsizlik dégen ishmu bolmaydu.
for the Law works wrath; for where law is not, neither [is] transgression.
16 Shuning üchün, Xudaning wedisining [peqet] Öz méhir-shepqiti arqiliq emelge ashurulushi üchün, u étiqadqila asaslinidu. Buning bilen u wede Ibrahimning barliq ewladlirigha, peqet Tewrat qanuni astida turidighanlarghila emes, belki Ibrahimche étiqad qilghuchilarning hemmisigimu kapaletlik qilin’ghan. Chünki muqeddes yazmilarda: «Séni nurghun qowmning atisi qildim» dep yézilghinidek, Ibrahim hemmimizning atisidur. Derheqiqet, u ölüklerni tirildüridighan, mewjut bolmighanni bar dep mewjut qilidighan, özi étighad baghlighan Xuda aldida hemmimizning atisi boldi.
Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
18 Héchqandaq ümid qalmisimu u yenila ümidte étiqad qildi we shuning bilen uninggha: «Séning nesling [san-sanaqsiz] bolidu» dep aldin éytilghandek nurghun qowmning atisi boldi.
Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
19 U yüz yashqa yéqinlap, ténini ölgen hésablisimu, shundaqla ayali Sarahningmu baliyatqusini öldi dep qarisimu, yenila étiqadta ajizlashmidi;
and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
20 Xudaning wedisige nisbeten étiqadsizliq qilip héch ikkilenmidi, eksiche u étiqadi arqiliq kücheytildi we Xudani ulughlidi,
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
21 «U némini wede qilghan bolsa shuni emelge ashurush qudritige Igidur» dep toluq ishendürüldi.
and having been fully persuaded that what He has promised He is also able to do:
22 Shuning bilen bu «uning heqqaniyliqi hésablandi».
for this reason also it was reckoned to him for righteousness.
23 Bu, «Uning heqqaniyliqi hésablandi» dégen söz yalghuz uning üchünla emes,
And it was not written on his account alone that it was reckoned to him,
24 belki Rebbimiz Eysani ölümdin tirildürgen Xudagha étiqad qilishimiz bilen heqqaniy hésablinidighan bizler üchünmu yézilghan;
but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
25 [Mesih] bolsa itaetsizliklirimiz üchün pida yoligha tapshuruldi we heqqaniy qilinishimiz üchün tirildürüldi.
who was delivered up because of our offenses, and was raised up because of our being declared righteous.
