Rimliqlargha 3
1 Undaqta, Yehudiy bolghanning Yehudiy emestin néme artuqchiliqi bar? Xetnilik bolghanning néme paydisi bar?
Then what advantage does the Jew have? Or what is the profit of circumcision?
2 Emeliyette, ularning her jehettin köp artuqchiliqi bar. Birinchidin, Xudaning bésharetlik sözliri Yehudiylargha amanet qilin’ghan.
Much in every way! Because first of all, they were entrusted with the revelations of God.
3 Emdi gerche ulardin beziliri ishenchsiz chiqqan bolsimu, buninggha néme bolatti? Ularning ishenchsizliki Xudaning ishenchliklikini yoqqa chiqiriwétermu?
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 Hergiz undaq qilmaydu! Xuda rastchil hésablinip, hemme adem yalghanchi hésablansun! Xuddi [muqeddes yazmilarda Xuda heqqide] yézilghinidek: — «Sözliginingde adil dep ispatlan’ghaysen, Shikayetke uchrighiningda ghelibe qilghaysen».
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgement.”
5 Lékin bizning heqqaniysizliqimiz arqiliq Xudaning heqqaniyliqi téximu éniq körsitilse, buninggha néme deymiz? Heqqaniysizliq üstige ghezep tökidighan Xudani heqqaniy emes deymizmu (men insanche sözleymen)?
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 Mundaq déyishke hergiz bolmaydu! Eger undaq bolsa, Xuda alemni qandaq soraqqa tartidu?
May it never be! For then how will God judge the world?
7 [Beziler yene]: «Méning yalghanchilqimdin Xudaning heqiqetliki téximu ochuq qilinsa, shundaqla ulughluqi téximu yorutulsa, emdi men yene néme üchün gunahkar dep qarilip soraqqa tartilimen?» [déyishi mumkin].
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 Undaq bolghanda némishqa (beziler bizge töhmet chaplimaqchi bolup, geplirimizni buriwetkendek) «Yamanliq qilayli, buningdin yaxshiliq chiqip qalar» — déyishke bolmaydu? Bundaq dégüchilerning jazalinishi heqliqtur!
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9 Emdi néme déyish kérek? Biz [Yehudiylar] [Yehudiy emeslerdin] üstün turamduq? Yaq, hergiz! Chünki biz yuqurida Yehudiylar bolsun, Grékler bolsun hemmisining gunahning ilkide ikenlikini ispatlap eyibliduq.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
10 Derweqe, muqeddes yazmilarda yézilghinidek: — «Heqqaniy adem yoq, hetta birimu yoqtur,
As it is written, “There is no one righteous; no, not one.
11 Yorutulghan kishi yoqtur, Xudani izdiginimu yoqtur.
There is no one who understands. There is no one who seeks after God.
12 Hemme adem yoldin chetnidi, Ularning barliqi erzimes bolup chiqti. Méhribanliq qilghuchi yoq, hetta birimu yoqtur.
They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
13 Ularning géli échilghan qebridek sésiqtur, Tilliri kazzapliq qilmaqta; Kobra yilanning zehiri lewliri astida turidu;
“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
14 Ularning zuwani qarghash hem zerdige tolghan.
“Their mouth is full of cursing and bitterness.”
15 «Putliri qan toküshke aldiraydu;
“Their feet are swift to shed blood.
16 Barghanla yéride weyranchiliq we pajielik ishlar bardur.
Destruction and misery are in their ways.
17 Tinchliq-aramliq yolini ular héch tonughan emes».
The way of peace, they haven’t known.”
18 «Ularning neziride Xudadin qorqidighan ish yoqtur».
“There is no fear of God before their eyes.”
19 Tewrattiki barliq sözlerning Tewrat qanuni astida yashaydighanlargha qarita éytilghanliqi bizge ayan. Bularning meqsiti, her insanning aghzi bahane körsitelmey tuwaqlinip, pütkül dunyadikiler Xudaning soriqida eyibkar iken dep ayan qilinsun, dégenliktur.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.
20 Shunga, héchqandaq et igisi Tewrat-qanunigha emel qilishqa intilishliri bilen [Xudaning] aldida heqqaniy hésablanmaydu; chünki Tewrat qanuni arqiliq insan öz gunahini tonup yétidu.
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21 Biraq, hazir qanun yoli bilen emes, belki Xudaning Özidin kelgen birxil heqqaniyliq ashkarilandi! Bu xil heqqaniyliqqa qanunning özi we peyghemberlerning [yazmilirimu] guwahliq bergendur;
But now apart from the law, a righteousness of God has been revealed, being testified by the Torah and the Prophets;
22 yeni, Xudaning Eysa Mesihning ishench-sadaqetliki arqiliq étiqad qilghuchilarning hemmisining ichige hem üstige yetküzidighan heqqaniyliqidur! Bu ishta ayrimchiliq yoqtur
even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,
23 (chünki barliq insanlar gunah sadir qilip, Xudaning shan-sheripige yételmey, uningdin mehrum boldi)
for all have sinned, and fall short of the glory of God;
24 Chünki étiqadchilarning hemmisi Mesih Eysada bolghan nijat-hörlük arqiliq, [Xudaning] méhir-shepqiti bilen bedelsiz heqqaniy qilinidu.
being justified freely by his grace through the redemption that is in Messiah Yeshua,
25 Xuda Uni gunahlarning jazasini kötürgüchi kafaret qurbanliqi süpitide teyinlidi; [insanlarning] Uning [qurbanliq] qénigha ishench baghlishi bilen [qurbanliq] inawetliktur. Xuda bu arqiliq burunqi zamandikilerning sadir qilghan gunahlirigha sewr-taqetlik bolup, jazalimay ötküzüwétishining adilliq ikenlikini körsetti.
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
26 Buninggha oxshash bu [qurbanliq] arqiliq U hazirqi zamanda bolghan heqqaniyliqinimu körsetken. Shundaq qilip U Özining hem heqqaniy ikenlikini hem Eysaning étiqadida bolghuchini heqqaniy qilghuchi ikenlikinimu namayan qildi.
to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Yeshua.
27 Undaq bolsa, insanning néme maxtan’ghuchiliki bar? Maxtinish yoq qilindi! — Néme prinsipqa asasen? Qanun’gha intilish prinsipi bilenmu? — Yaq! «Étiqad» prinsipi bilen!
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 Chünki «Insan Tewrat qanunigha emel qilishqa intilishliri bilen emes, belki étiqad bilen heqqaniy qilinidu» dep hésablaymiz!
We maintain therefore that a man is justified by faith apart from the works of the law.
29 Ejeba, Xuda peqetla Yehudiylarningla Xudasimu? U ellerningmu Xudasi emesmu? Shundaq, u ellerningmu Xudasidur.
Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
30 Xuda bolsa birdur, U xetne qilin’ghanlarni étiqad bilen hemde xetne qilinmighanlarnimu étiqad bilen heqqaniy qilidu.
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 Emdi étiqad prinsipi bilen Tewrat qanunini bikar qiliwétimizmu? Yaq, del buning eksiche, uni küchke ige qilimiz.
Do we then nullify the law through faith? May it never be! No, we establish the law.
