Rimliqlargha 3
1 Undaqta, Yehudiy bolghanning Yehudiy emestin néme artuqchiliqi bar? Xetnilik bolghanning néme paydisi bar?
What, then, is the advantage of being a Jew? Or what is the value of circumcision?
2 Emeliyette, ularning her jehettin köp artuqchiliqi bar. Birinchidin, Xudaning bésharetlik sözliri Yehudiylargha amanet qilin’ghan.
Much in every way. First of all, they have been entrusted with the very words of God.
3 Emdi gerche ulardin beziliri ishenchsiz chiqqan bolsimu, buninggha néme bolatti? Ularning ishenchsizliki Xudaning ishenchliklikini yoqqa chiqiriwétermu?
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
4 Hergiz undaq qilmaydu! Xuda rastchil hésablinip, hemme adem yalghanchi hésablansun! Xuddi [muqeddes yazmilarda Xuda heqqide] yézilghinidek: — «Sözliginingde adil dep ispatlan’ghaysen, Shikayetke uchrighiningda ghelibe qilghaysen».
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
5 Lékin bizning heqqaniysizliqimiz arqiliq Xudaning heqqaniyliqi téximu éniq körsitilse, buninggha néme deymiz? Heqqaniysizliq üstige ghezep tökidighan Xudani heqqaniy emes deymizmu (men insanche sözleymen)?
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
6 Mundaq déyishke hergiz bolmaydu! Eger undaq bolsa, Xuda alemni qandaq soraqqa tartidu?
Certainly not! In that case, how could God judge the world?
7 [Beziler yene]: «Méning yalghanchilqimdin Xudaning heqiqetliki téximu ochuq qilinsa, shundaqla ulughluqi téximu yorutulsa, emdi men yene néme üchün gunahkar dep qarilip soraqqa tartilimen?» [déyishi mumkin].
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
8 Undaq bolghanda némishqa (beziler bizge töhmet chaplimaqchi bolup, geplirimizni buriwetkendek) «Yamanliq qilayli, buningdin yaxshiliq chiqip qalar» — déyishke bolmaydu? Bundaq dégüchilerning jazalinishi heqliqtur!
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
9 Emdi néme déyish kérek? Biz [Yehudiylar] [Yehudiy emeslerdin] üstün turamduq? Yaq, hergiz! Chünki biz yuqurida Yehudiylar bolsun, Grékler bolsun hemmisining gunahning ilkide ikenlikini ispatlap eyibliduq.
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
10 Derweqe, muqeddes yazmilarda yézilghinidek: — «Heqqaniy adem yoq, hetta birimu yoqtur,
As it is written: “There is no one righteous, not even one.
11 Yorutulghan kishi yoqtur, Xudani izdiginimu yoqtur.
There is no one who understands, no one who seeks God.
12 Hemme adem yoldin chetnidi, Ularning barliqi erzimes bolup chiqti. Méhribanliq qilghuchi yoq, hetta birimu yoqtur.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
13 Ularning géli échilghan qebridek sésiqtur, Tilliri kazzapliq qilmaqta; Kobra yilanning zehiri lewliri astida turidu;
“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
14 Ularning zuwani qarghash hem zerdige tolghan.
“Their mouths are full of cursing and bitterness.”
15 «Putliri qan toküshke aldiraydu;
“Their feet are swift to shed blood;
16 Barghanla yéride weyranchiliq we pajielik ishlar bardur.
ruin and misery lie in their wake,
17 Tinchliq-aramliq yolini ular héch tonughan emes».
and the way of peace they have not known.”
18 «Ularning neziride Xudadin qorqidighan ish yoqtur».
“There is no fear of God before their eyes.”
19 Tewrattiki barliq sözlerning Tewrat qanuni astida yashaydighanlargha qarita éytilghanliqi bizge ayan. Bularning meqsiti, her insanning aghzi bahane körsitelmey tuwaqlinip, pütkül dunyadikiler Xudaning soriqida eyibkar iken dep ayan qilinsun, dégenliktur.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20 Shunga, héchqandaq et igisi Tewrat-qanunigha emel qilishqa intilishliri bilen [Xudaning] aldida heqqaniy hésablanmaydu; chünki Tewrat qanuni arqiliq insan öz gunahini tonup yétidu.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
21 Biraq, hazir qanun yoli bilen emes, belki Xudaning Özidin kelgen birxil heqqaniyliq ashkarilandi! Bu xil heqqaniyliqqa qanunning özi we peyghemberlerning [yazmilirimu] guwahliq bergendur;
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
22 yeni, Xudaning Eysa Mesihning ishench-sadaqetliki arqiliq étiqad qilghuchilarning hemmisining ichige hem üstige yetküzidighan heqqaniyliqidur! Bu ishta ayrimchiliq yoqtur
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
23 (chünki barliq insanlar gunah sadir qilip, Xudaning shan-sheripige yételmey, uningdin mehrum boldi)
for all have sinned and fall short of the glory of God,
24 Chünki étiqadchilarning hemmisi Mesih Eysada bolghan nijat-hörlük arqiliq, [Xudaning] méhir-shepqiti bilen bedelsiz heqqaniy qilinidu.
and are justified freely by His grace through the redemption that is in Christ Jesus.
25 Xuda Uni gunahlarning jazasini kötürgüchi kafaret qurbanliqi süpitide teyinlidi; [insanlarning] Uning [qurbanliq] qénigha ishench baghlishi bilen [qurbanliq] inawetliktur. Xuda bu arqiliq burunqi zamandikilerning sadir qilghan gunahlirigha sewr-taqetlik bolup, jazalimay ötküzüwétishining adilliq ikenlikini körsetti.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
26 Buninggha oxshash bu [qurbanliq] arqiliq U hazirqi zamanda bolghan heqqaniyliqinimu körsetken. Shundaq qilip U Özining hem heqqaniy ikenlikini hem Eysaning étiqadida bolghuchini heqqaniy qilghuchi ikenlikinimu namayan qildi.
He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
27 Undaq bolsa, insanning néme maxtan’ghuchiliki bar? Maxtinish yoq qilindi! — Néme prinsipqa asasen? Qanun’gha intilish prinsipi bilenmu? — Yaq! «Étiqad» prinsipi bilen!
Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
28 Chünki «Insan Tewrat qanunigha emel qilishqa intilishliri bilen emes, belki étiqad bilen heqqaniy qilinidu» dep hésablaymiz!
For we maintain that a man is justified by faith apart from works of the law.
29 Ejeba, Xuda peqetla Yehudiylarningla Xudasimu? U ellerningmu Xudasi emesmu? Shundaq, u ellerningmu Xudasidur.
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
30 Xuda bolsa birdur, U xetne qilin’ghanlarni étiqad bilen hemde xetne qilinmighanlarnimu étiqad bilen heqqaniy qilidu.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
31 Emdi étiqad prinsipi bilen Tewrat qanunini bikar qiliwétimizmu? Yaq, del buning eksiche, uni küchke ige qilimiz.
Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
