Rimliqlargha 2
1 Emdi ey bashqilarning üstidin höküm qilidighan insan, kim bolushungdin qet’iynezer bahane körsitelmeysen; chünki bashqilar üstidin qaysi ishta höküm qilsang, shu ishta öz gunahingni békitisen. Chünki ey hökümchi, sen özüngmu ulargha oxshash ishlarni qiliwatisen.
There is therefore no excuse for thee, O man, that judgest thy neighbor; for by judging thy neighbor, thou condemnest thyself; for thou that judgest, dost practise the same things.
2 Bizge melumki, Xudaning undaq ishlarni qilghanlar üstidin höküm chiqirishi [mutleq] heqiqetke asaslan’ghandur.
And we know that the judgment of God is in accordance with truth, in regard to those who practise these things.
3 Shunga, i shundaq ishlarni qilghanlar üstidin höküm chiqarghuchi, shundaqla shuninggha oxshash ishlarni qilghuchi insan, özüng Xudaning hökümidin qachalaymen dep xiyal qilamsen?
And what thinkest thou, O man, that judgest those who practise these things, while practising them thyself, that thou wilt escape the judgment of God?
4 Yaki Xudaning méhribanliqining séni towa qilish yoligha bashlaydighanliqini héch bilmey, uning méhribanliqi, keng qorsaqliqi we sewr-taqitining molluqigha sel qarawatamsen?
Or wilt thou abuse the riches of his benevolence, and his long suffering, and the opportunity which he giveth thee? And dost thou not know, that the benevolence of God should bring thee to repentance?
5 Eksiche, towa qilmaydighan jahilliqing we tash yüreklikingdin, Xuda adil hökümini ayan qilidighan ghezeplik küni üchün sen öz béshinggha chüshidighan ghezipini toplawatisen.
But, because of the hardness of thy unrepenting heart, thou art treasuring up a store of wrath against the day of wrath, and against the revelation of the righteous judgment of God:
6 Xuda herkimge öz emellirige yarisha ish köridu.
who will recompense to every man, according to his deeds;
7 Yaxshi ishlarni sewrchanliq bilen qilip, shan-sherep, hörmet-éhtiram we baqiyliqni izdigenlerge U menggülük hayat ata qilidu; (aiōnios g166)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
8 lékin shexsiyetchilerge, heqiqetke ten bermey, eksiche heqqaniyetsizlikke egeshkenlerge ghezep-qehr yaghdurulidu;
but to them who are obstinate and obey not the truth, but obey iniquity, to them he will retribute wrath and ire.
9 yamanliq qilidighan barliq jan igisige, aldi bilen Yehudiylargha, andin Gréklerge külpet we derd-elem chüshidu;
And tribulation and anguish will be to every man that doeth evil; to the Jews first, and also to the Gentiles:
10 biraq, barliq yaxshiliq qilghuchilargha, aldi bilen Yehudiylargha, andin Gréklerge shan-sherep, hörmet-éhtiram we aman-xatirjemlik teqdim qilinidu.
but glory and honor and peace to every one that doeth good; to the Jews first, and also to the Gentiles.
11 Chünki Xudada ademning yüz-xatirisini qilish yoqtur.
For there is no respect of persons with God:
12 — chünki Tewrat qanunini bilmey gunah sadir qilghanlarning herbiri Tewrat qanunining hökümige uchrimisimu, [eyibke uchrap] halak bolidu; Tewrat qanunini bilip turup gunah sadir qilghanlarning herbiri bu qanun boyiche soraqqa tartilidu
for those without law, who sin, will also perish without law; and those under the law, who sin, will be judged by the law,
13 (chünki Xudaning aldida qanunni anglighanlar emes, belki qanun’gha emel qilghuchilar heqqaniy hésablinidu.
(for not the hearers of the law, are righteous before God; but the doers of the law are justified;
14 Chünki Tewrat qanunini bilmeydighan ellikler tebiiy halda bu qanun’gha uyghun ishlarni qilsa, gerche bu qanundin xewersiz bolsimu, Tewrat qanuni ularda körün’gen bolidu.
for if Gentiles who have not the law, shall, by their nature, do the things of the law; they, while without the law, become a law to themselves:
15 Ularning bu qilghanliri öz qelblirige qanun teleplirining pütüklük ikenlikini körsitidu; shuningdek, ularning wijdanlirimu özlirige heqiqetning guwahchisi bolup, oy-pikirliri özini eyibleydu yaki özini aqlaydu)
and they show the work of the law, as it is inscribed on their heart; and their conscience beareth testimony to them, their own reflections rebuking or vindicating one another, )
16 — men yetküzüp kéliwatqan bu xush xewerge asasen Xudaning Eysa Mesih arqiliq insanlarning qelbide pükken mexpiy ishlar üstidin höküm chiqiridighan künide [yuqirida éytilghan ishlar choqum yüz béridu].
in the day in which God will judge the secret actions of men, as my gospel teacheth, by Jesus the Messiah.
17 Senchu, eger özüngni Yehudiy dep atap, Tewrat qanunigha ümid baghlap, Xudagha tewemen dep maxtansang,
But if thou, who art called a Jew, and reposest thyself on the law, and gloriest in God,
18 qanundin öginip uning iradisini bilip, ésil bilen pesni perq etken bolsang,
that thou knowest his good pleasure, and discernest obligations, because thou art instructed in the law;
19 Tewrat qanunidin bilim we heqiqetning jewhirige ige boldum dep qarap, özüngni korlargha yol bashlighuchi, qarangghuda qalghanlargha mayak, nadanlargha ögetküchi, gödeklerge ustaz dep ishen’gen bolsang —
and hast confidence in thyself, that thou art a guide to the blind, and a light to them who are in darkness,
and an instructor of those lacking knowledge, and a preceptor to the young; and thou hast the appearance of knowledge and of verity in the law:
21 emdi sen bashqilargha telim bérisenu, özüngge bermemsen? Oghriliq qilmanglar dep wez éytisenu, özüng oghriliq qilamsen?
Thou therefore, who teachest others, teachest thou not thyself? And thou who teachest that men must not steal, dost thou steal?
22 «Zina qilmanglar» — dep wez éytiysenu, özüng zina qilamsen? Butlardin nepretlinisenu, özüng butxanilardiki nersilerni bulang-talang qilamsen?
And thou who sayest, Men must not commit adultery, dost thou commit adultery? And thou who contemnest idols, dost thou plunder the sanctuary?
23 Tewrat qanuni bilen maxtinisenu, özüng shu qanun’gha xilapliq qilip, Xudagha dagh keltüremsen?!
And thou who gloriest in the law, dost thou, by acting contrary to the law, insult God himself?
24 Xuddi [muqeddes yazmilarda] yézilghinidek: «Silerning qilmishinglar tüpeylidin Xudaning nami taipiler arisida kupurluqqa uchrimaqta».
For, the name of God, as it is written, is reviled among the Gentiles on your account.
25 Tewrat qanunigha emel qilsang, xetne qilin’ghiningning ehmiyiti bolidu, lékin uninggha xilapliq qilsang, xetne qilin’ghining xetne qilinmighandek hésablinidu.
For circumcision profiteth, indeed, if thou fulfillest the law: but if thou departest from the law, thy circumcision becometh uncircumcision.
26 Emdi xetnisizler qanunning teleplige emel qilsa, gerche xetnisiz bolsimu, Xuda teripidin xetnilik hésablanmamdu?
And if uncircumcision should keep the precepts of the law, would not that uncircumcision be accounted as circumcision?
27 Tewrat qanun desturidin xewerdar we xetnilik turuqluq qanun’gha xilapliq qilghuchi, i Yehudiy, qanun’gha emel qilidighan jismaniy xetnisizler teripidin séning gunahing üstidin höküm chiqiriliwatmamdu?
And the uncircumcision, which from its nature fulfilleth the law, will judge thee; who, with the scripture, and with circumcision, transgressest against the law.
28 Chünki sirtqi körünüshi Yehudiy bolsila uni [heqiqiy] Yehudiy dégili bolmaydu, sirtqi jehettiki jismaniy xetninimu [heqiqiy] xetne dégili bolmaydu,
For he is not a Jew, who is so in what is external: nor is that circumcision, which is visible in the flesh.
29 rohida Yehudiy bolghini [heqiqiy] Yehudiydur; uning xetne qilin’ghini xetne qanun desturi arqiliq emes, belki qelbide, Rohtindur. Bundaq kishining teriplinishi insanlar teripidin emes, belki Xuda teripidin bolidu.
But he is a Jew, who is so in what is hidden: and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not from men, but from God.
