Rimliqlargha 2
1 Emdi ey bashqilarning üstidin höküm qilidighan insan, kim bolushungdin qet’iynezer bahane körsitelmeysen; chünki bashqilar üstidin qaysi ishta höküm qilsang, shu ishta öz gunahingni békitisen. Chünki ey hökümchi, sen özüngmu ulargha oxshash ishlarni qiliwatisen.
Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 Bizge melumki, Xudaning undaq ishlarni qilghanlar üstidin höküm chiqirishi [mutleq] heqiqetke asaslan’ghandur.
But we know that the judgment of God is according to truth against those who practise such things.
3 Shunga, i shundaq ishlarni qilghanlar üstidin höküm chiqarghuchi, shundaqla shuninggha oxshash ishlarni qilghuchi insan, özüng Xudaning hökümidin qachalaymen dep xiyal qilamsen?
And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?
4 Yaki Xudaning méhribanliqining séni towa qilish yoligha bashlaydighanliqini héch bilmey, uning méhribanliqi, keng qorsaqliqi we sewr-taqitining molluqigha sel qarawatamsen?
Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
5 Eksiche, towa qilmaydighan jahilliqing we tash yüreklikingdin, Xuda adil hökümini ayan qilidighan ghezeplik küni üchün sen öz béshinggha chüshidighan ghezipini toplawatisen.
But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,
6 Xuda herkimge öz emellirige yarisha ish köridu.
who will render to every one according to his works;
7 Yaxshi ishlarni sewrchanliq bilen qilip, shan-sherep, hörmet-éhtiram we baqiyliqni izdigenlerge U menggülük hayat ata qilidu; (aiōnios g166)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
8 lékin shexsiyetchilerge, heqiqetke ten bermey, eksiche heqqaniyetsizlikke egeshkenlerge ghezep-qehr yaghdurulidu;
but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.
9 yamanliq qilidighan barliq jan igisige, aldi bilen Yehudiylargha, andin Gréklerge külpet we derd-elem chüshidu;
Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;
10 biraq, barliq yaxshiliq qilghuchilargha, aldi bilen Yehudiylargha, andin Gréklerge shan-sherep, hörmet-éhtiram we aman-xatirjemlik teqdim qilinidu.
but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.
11 Chünki Xudada ademning yüz-xatirisini qilish yoqtur.
For there is no respect of persons with God.
12 — chünki Tewrat qanunini bilmey gunah sadir qilghanlarning herbiri Tewrat qanunining hökümige uchrimisimu, [eyibke uchrap] halak bolidu; Tewrat qanunini bilip turup gunah sadir qilghanlarning herbiri bu qanun boyiche soraqqa tartilidu
For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,
13 (chünki Xudaning aldida qanunni anglighanlar emes, belki qanun’gha emel qilghuchilar heqqaniy hésablinidu.
for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; —
14 Chünki Tewrat qanunini bilmeydighan ellikler tebiiy halda bu qanun’gha uyghun ishlarni qilsa, gerche bu qanundin xewersiz bolsimu, Tewrat qanuni ularda körün’gen bolidu.
for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;
15 Ularning bu qilghanliri öz qelblirige qanun teleplirining pütüklük ikenlikini körsitidu; shuningdek, ularning wijdanlirimu özlirige heqiqetning guwahchisi bolup, oy-pikirliri özini eyibleydu yaki özini aqlaydu)
since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; —
16 — men yetküzüp kéliwatqan bu xush xewerge asasen Xudaning Eysa Mesih arqiliq insanlarning qelbide pükken mexpiy ishlar üstidin höküm chiqiridighan künide [yuqirida éytilghan ishlar choqum yüz béridu].
in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
17 Senchu, eger özüngni Yehudiy dep atap, Tewrat qanunigha ümid baghlap, Xudagha tewemen dep maxtansang,
But if thou art called a Jew, and restest on the Law, and makest thy boast of God,
18 qanundin öginip uning iradisini bilip, ésil bilen pesni perq etken bolsang,
and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;
19 Tewrat qanunidin bilim we heqiqetning jewhirige ige boldum dep qarap, özüngni korlargha yol bashlighuchi, qarangghuda qalghanlargha mayak, nadanlargha ögetküchi, gödeklerge ustaz dep ishen’gen bolsang —
and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law, —
21 emdi sen bashqilargha telim bérisenu, özüngge bermemsen? Oghriliq qilmanglar dep wez éytisenu, özüng oghriliq qilamsen?
dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?
22 «Zina qilmanglar» — dep wez éytiysenu, özüng zina qilamsen? Butlardin nepretlinisenu, özüng butxanilardiki nersilerni bulang-talang qilamsen?
Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?
23 Tewrat qanuni bilen maxtinisenu, özüng shu qanun’gha xilapliq qilip, Xudagha dagh keltüremsen?!
Dost thou who boastest of the Law, dishonor God by breaking the Law?
24 Xuddi [muqeddes yazmilarda] yézilghinidek: «Silerning qilmishinglar tüpeylidin Xudaning nami taipiler arisida kupurluqqa uchrimaqta».
For, as it is written, “the name of God is on your account blasphemed among the gentiles.”
25 Tewrat qanunigha emel qilsang, xetne qilin’ghiningning ehmiyiti bolidu, lékin uninggha xilapliq qilsang, xetne qilin’ghining xetne qilinmighandek hésablinidu.
For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.
26 Emdi xetnisizler qanunning teleplige emel qilsa, gerche xetnisiz bolsimu, Xuda teripidin xetnilik hésablanmamdu?
If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?
27 Tewrat qanun desturidin xewerdar we xetnilik turuqluq qanun’gha xilapliq qilghuchi, i Yehudiy, qanun’gha emel qilidighan jismaniy xetnisizler teripidin séning gunahing üstidin höküm chiqiriliwatmamdu?
Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.
28 Chünki sirtqi körünüshi Yehudiy bolsila uni [heqiqiy] Yehudiy dégili bolmaydu, sirtqi jehettiki jismaniy xetninimu [heqiqiy] xetne dégili bolmaydu,
For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
29 rohida Yehudiy bolghini [heqiqiy] Yehudiydur; uning xetne qilin’ghini xetne qanun desturi arqiliq emes, belki qelbide, Rohtindur. Bundaq kishining teriplinishi insanlar teripidin emes, belki Xuda teripidin bolidu.
but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
