Rimliqlargha 2
1 Emdi ey bashqilarning üstidin höküm qilidighan insan, kim bolushungdin qet’iynezer bahane körsitelmeysen; chünki bashqilar üstidin qaysi ishta höküm qilsang, shu ishta öz gunahingni békitisen. Chünki ey hökümchi, sen özüngmu ulargha oxshash ishlarni qiliwatisen.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
2 Bizge melumki, Xudaning undaq ishlarni qilghanlar üstidin höküm chiqirishi [mutleq] heqiqetke asaslan’ghandur.
And we know that God’s judgment against those who do such things is based on truth.
3 Shunga, i shundaq ishlarni qilghanlar üstidin höküm chiqarghuchi, shundaqla shuninggha oxshash ishlarni qilghuchi insan, özüng Xudaning hökümidin qachalaymen dep xiyal qilamsen?
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
4 Yaki Xudaning méhribanliqining séni towa qilish yoligha bashlaydighanliqini héch bilmey, uning méhribanliqi, keng qorsaqliqi we sewr-taqitining molluqigha sel qarawatamsen?
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
5 Eksiche, towa qilmaydighan jahilliqing we tash yüreklikingdin, Xuda adil hökümini ayan qilidighan ghezeplik küni üchün sen öz béshinggha chüshidighan ghezipini toplawatisen.
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
6 Xuda herkimge öz emellirige yarisha ish köridu.
God “will repay each one according to his deeds.”
7 Yaxshi ishlarni sewrchanliq bilen qilip, shan-sherep, hörmet-éhtiram we baqiyliqni izdigenlerge U menggülük hayat ata qilidu; (aiōnios g166)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
8 lékin shexsiyetchilerge, heqiqetke ten bermey, eksiche heqqaniyetsizlikke egeshkenlerge ghezep-qehr yaghdurulidu;
But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
9 yamanliq qilidighan barliq jan igisige, aldi bilen Yehudiylargha, andin Gréklerge külpet we derd-elem chüshidu;
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
10 biraq, barliq yaxshiliq qilghuchilargha, aldi bilen Yehudiylargha, andin Gréklerge shan-sherep, hörmet-éhtiram we aman-xatirjemlik teqdim qilinidu.
but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
11 Chünki Xudada ademning yüz-xatirisini qilish yoqtur.
For God does not show favoritism.
12 — chünki Tewrat qanunini bilmey gunah sadir qilghanlarning herbiri Tewrat qanunining hökümige uchrimisimu, [eyibke uchrap] halak bolidu; Tewrat qanunini bilip turup gunah sadir qilghanlarning herbiri bu qanun boyiche soraqqa tartilidu
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
13 (chünki Xudaning aldida qanunni anglighanlar emes, belki qanun’gha emel qilghuchilar heqqaniy hésablinidu.
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
14 Chünki Tewrat qanunini bilmeydighan ellikler tebiiy halda bu qanun’gha uyghun ishlarni qilsa, gerche bu qanundin xewersiz bolsimu, Tewrat qanuni ularda körün’gen bolidu.
Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
15 Ularning bu qilghanliri öz qelblirige qanun teleplirining pütüklük ikenlikini körsitidu; shuningdek, ularning wijdanlirimu özlirige heqiqetning guwahchisi bolup, oy-pikirliri özini eyibleydu yaki özini aqlaydu)
So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
16 — men yetküzüp kéliwatqan bu xush xewerge asasen Xudaning Eysa Mesih arqiliq insanlarning qelbide pükken mexpiy ishlar üstidin höküm chiqiridighan künide [yuqirida éytilghan ishlar choqum yüz béridu].
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
17 Senchu, eger özüngni Yehudiy dep atap, Tewrat qanunigha ümid baghlap, Xudagha tewemen dep maxtansang,
Now you, if you call yourself a Jew; if you rely on the law and boast in God;
18 qanundin öginip uning iradisini bilip, ésil bilen pesni perq etken bolsang,
if you know His will and approve of what is superior because you are instructed by the law;
19 Tewrat qanunidin bilim we heqiqetning jewhirige ige boldum dep qarap, özüngni korlargha yol bashlighuchi, qarangghuda qalghanlargha mayak, nadanlargha ögetküchi, gödeklerge ustaz dep ishen’gen bolsang —
if you are convinced that you are a guide for the blind, a light for those in darkness,
an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
21 emdi sen bashqilargha telim bérisenu, özüngge bermemsen? Oghriliq qilmanglar dep wez éytisenu, özüng oghriliq qilamsen?
you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 «Zina qilmanglar» — dep wez éytiysenu, özüng zina qilamsen? Butlardin nepretlinisenu, özüng butxanilardiki nersilerni bulang-talang qilamsen?
You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 Tewrat qanuni bilen maxtinisenu, özüng shu qanun’gha xilapliq qilip, Xudagha dagh keltüremsen?!
You who boast in the law, do you dishonor God by breaking the law?
24 Xuddi [muqeddes yazmilarda] yézilghinidek: «Silerning qilmishinglar tüpeylidin Xudaning nami taipiler arisida kupurluqqa uchrimaqta».
As it is written: “God’s name is blasphemed among the Gentiles because of you.”
25 Tewrat qanunigha emel qilsang, xetne qilin’ghiningning ehmiyiti bolidu, lékin uninggha xilapliq qilsang, xetne qilin’ghining xetne qilinmighandek hésablinidu.
Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
26 Emdi xetnisizler qanunning teleplige emel qilsa, gerche xetnisiz bolsimu, Xuda teripidin xetnilik hésablanmamdu?
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
27 Tewrat qanun desturidin xewerdar we xetnilik turuqluq qanun’gha xilapliq qilghuchi, i Yehudiy, qanun’gha emel qilidighan jismaniy xetnisizler teripidin séning gunahing üstidin höküm chiqiriliwatmamdu?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 Chünki sirtqi körünüshi Yehudiy bolsila uni [heqiqiy] Yehudiy dégili bolmaydu, sirtqi jehettiki jismaniy xetninimu [heqiqiy] xetne dégili bolmaydu,
A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
29 rohida Yehudiy bolghini [heqiqiy] Yehudiydur; uning xetne qilin’ghini xetne qanun desturi arqiliq emes, belki qelbide, Rohtindur. Bundaq kishining teriplinishi insanlar teripidin emes, belki Xuda teripidin bolidu.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
