Rimliqlargha 14
1 Étiqadi ajizlarni qobul qilinglar, lékin ular bilen pikirde talash-tartish qilmanglar.
As for those whose faith is weak, always receive them as friends, but not for the purpose of passing judgment on their scruples.
2 Birsi herqandaq yémeklikni yéyishke bolidighinigha ishinidu; lékin yene étiqadi ajiz birsi peqet köktatlarnila yeydu.
One person’s faith permits them to eat food of all kinds, while another whose faith is weak eats only vegetable food.
3 Herqandaq yémekliklerni yeydighan kishi yémeydighan kishini kemsitmisun; hemde [bezi nersini] yémeydighan kishi herqandaq yémekliklerni yeydighan kishi üstidin höküm qilmisun. Chünki Xuda uni qobul qilghan.
The person who eats meat must not despise the person who abstains from it; nor must the person who abstains from eating meat pass judgment on the one who eats it, for God himself has received them.
4 Bashqa birsining xizmetkari üstidin höküm qilghuchi sen kim iding? Xizmetkarning tik turushi yaki yiqilip kétishige peqetla öz xojayini mes’uldur. Hemde [shu xizmetkarmu] tik turidighan qilinidu — chünki [xujayini] Reb uni tik turghuzushqa qadirdur.
Who are you, that you should pass judgment on the servant of another? Their standing or falling concerns their own master. And stand they will, for their Master can enable them to stand.
5 Melum birsi melum bir künni yene bir kündin üstün köridu, yene birsi hemme künni oxshash dep qaraydu. Herkim özining közqarishigha toluq ishenchi bolsun.
Again, one person considers some days to be more sacred than others, while another considers all days to be alike. Everyone ought to be fully convinced in their own mind.
6 Melum künni qedirleydighan kishi buning bilen Rebbining hörmitide uni qedirleydu. Bir nersini yeydighan kishimu Rebbining hörmitide yeydu, chünki u öz rizqi üchün Xudagha teshekkür éytidu. Melum nersini yémeydighan kishi yémeydighanliqi bilen özining Rebbining hörmitide yémeydu, umu shundaqla Xudagha teshekkür éytidu.
The person who observes a day, observes it to the Master’s honor. They, again, who eat meat eat it to the Master’s honor, for they give thanks to God; while the person who abstains from it abstains from it to the Master’s honor, and also gives thanks to God.
7 Chünki héchqaysimiz özimiz üchün yashimaymiz we héchqaysimiz özimiz üchün ölmeymiz;
There is not one of us whose life concerns ourselves alone, and not one of us whose death concerns ourself alone;
8 Belki eger yashisaq, Rebbimiz üchün yashaymiz; ölsek, Rebbimiz üchün ölimiz. Shuning üchün yashisaqmu, ölsekmu Rebbimizge mensupturmiz.
for, if we live, our life is for the Master, and, if we die, our death is for the Master. Whether, then, we live or die we belong to the Master.
9 Chünki Mesihning ölüshi we tirilishi del shu meqset bilen boldiki, Uning ölüklerning hem tiriklerning Rebbi bolushi üchündur.
The purpose for which Christ died and came back to life was this – that he might be Lord over both the dead and the living.
10 Undaqta, sen néme üchün qérindishing üstidin höküm qilisen? Yaki néme üchün qérindishingni mensitmeysen? Chünki hemmimiz Xudaning soraq texti aldida turishimiz kérek bolidu.
I would ask the one ‘Why do you judge other followers of the Lord?’ And I would ask the other ‘Why do you despise them?’ For we will all stand before the court of God.
11 Chünki [muqeddes yazmilarda] éytilghinidek: — «Perwerdigar deyduki: — Öz hayatim bilen qesem ichimenki, Manga barliq tizlar pükülidu, Barliq tillar Méni étirap qilip medhiye oquydu».
For scripture says – ‘“As surely as I live,” says the Lord, “every knee will bend before me and every tongue will praise God.”’
12 Shunga, herbirimiz Xuda aldida özimiz toghruluq hésab bérimiz.
So, then, each one of us will have to render account of himself to God.
13 Shuning üchün, bir-birimizning üstidin höküm qilghuchi ikkinchi biri bolmayli. Buning ornigha shundaq höküm-qarargha kélinglarki, herqandaq qérindashqa gunahqa yiqitidighan bir nersini yaki tuzaqni qoymasliq kérek.
Let us, then, cease to judge one another. Rather let this be your resolve – never to place a stumbling-block or an obstacle in the way of a fellow follower of the Lord.
14 Rebbimiz Eysada bolghanliqimdin shuninggha qet’iy ishendürülüp bilimenki, herqandaq nerse özlikidin haram emestur; lékin bir nersini haram dep qarighan kishi üchün, u uninggha haramdur.
Through my union with the Lord Jesus, I know and am persuaded that nothing is defiling in itself. A thing is ‘defiling’ only to the person who holds it to be so.
15 Eger yémekliking tüpeylidin qérindishingni azabqa qoyghan bolsang, méhir-muhebbet yolida mangmighan bolisen. Mesih uning üchün Öz jénini pida qilip ölgen, bu [qérindishingni] yémekliking bilen nabut qilma!
If, for the sake of what you eat, you wound your fellow follower’s feelings, your life has ceased to be ruled by love. Do not, by what you eat, ruin someone for whom Christ died!
16 Emdi siler yaxshi dep qarighan ishlarning yaman déyilishige sewebchi bolup qalmanglar.
Do not let what is right for you become a matter of reproach.
17 Chünki Xudaning padishahliqi yémek-ichmekte emes, belki Muqeddes Rohta bolghan heqqaniyliq, inaqliq-xatirjemlik we shadliqtidur.
For the kingdom of God does not consist of eating and drinking, but of righteousness and peace and gladness through the presence of the Holy Spirit.
18 Bularda yashap Mesihke xizmet qilghuchi kishi Xudani xursen qilidu we insanlarning teriplishige sazawer bolidu.
The person who serves the Christ in this way pleases God, and wins the approval of their fellows.
19 Shuning üchün özimizni inaqliqni ilgiri süridighan we bir-birimizning étiqadini qurup chiqidighan ishlargha atayli.
Therefore our efforts should be directed towards all that makes for peace and the mutual building up of character.
20 Yémeklikni dep Xudaning ejrini nabut qilmanglar. Hemme nerse derweqe halaldur; biraq birsi yégini bilen [étiqadida] putlashsa, u uninggha yaman hésablinidu.
Do not undo God’s work for the sake of what you eat. Though everything is ‘clean,’ yet, if a person eats so as to put a stumbling-block in the way of others, they do wrong.
21 Shuning üchün gösh yéyish, sharab ichish, shundaqla bashqa herqandaq ishlarni qilishing qérindishingni gunahqa téyilduridighan, azabqa qoyidighan yaki uni ajizlashturidighan bolsa, bularni qilmighining tüzük.
The right course is to abstain from meat or wine or, indeed, anything that is a stumbling-block to your fellow follower of the Lord.
22 Séning [melum bir ishni qilishqa] ishenching barmu? Emdi bu ishench Xuda bilen séning arangdiki ishtur. Özi qiliwatqan ishni toghra dep qarighan, shuningdin wijdanimu eyibke buyrulmighan kishi némidégen bextlik-he!
As for yourself – keep this conviction of yours to yourself, as in the presence of God. Happy the person who never has to condemn themselves in regard to something they think right!
23 Lékin [yémekliktin] gumanlinip turup yene shuni yégen kishi eyibke buyrulidu, chünki buni ishench bilen yémigen. Ishenchtin bolmighan herqandaq ish gunahtur.
The person, however, who has misgivings stands condemned if they still eat, because their doing so is not the result of faith. And anything not done as the result of faith is a sin.
