Rimliqlargha 11
1 Undaqta, shuni soraymenki: — Xuda Öz xelqidin waz kechtimu? Hergiz undaq emes! Menmu Ibrahim ewladidin, Binyamin qebilisidin bolghan bir Israilghu!
Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.
2 Xuda aldin könglige pükken Öz xelqidin waz kechkini yoq. Muqeddes yazmilarda Ilyas [peyghember] heqqide néme déyilgenliki silerge ayan emesmu? U Israillardin azar chékip Xudagha yélinip: —
God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
3 «I Perwerdigar, ular Séning peyghemberliringni öltürüshti, qurban’gahliringni chéqishti. Peqet özüm yalghuzla qaldim, ular yene méningmu jénimni almaqchi bolushuwatidu», dégen.
Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life.
4 Xudaning uninggha qayturghan kalami qandaq boldi? U: «Baalgha tiz pükmigen yette ming ademni Özümge élip qaldim» — dégen.
But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
5 Xuddi shuningdek, bügünki kündimu Xudaning shapaiti bilen [Israildin] Özi tallighan bir «qaldi» bar.
In the same way also at this time there is a remnant chosen by gift of grace.
6 [Ularning tallinishi] shapaet bilen bolghan bolsa, undaqta özlirining ejir-emili bilen bolghan emes. Emellerdin bolghan bolsa, shapaet shapaet bolmay qalatti.
But if it is by grace, it is no longer of works; or else grace is no more grace.
7 Netijide qandaq boldi? Israillar izdiginige érishelmidi, lékin ulardin tallan’ghanlar érishti. Qalghanlarning bolsa, köngülliri bixudlashturuldi.
What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
8 Xuddi muqeddes yazmilarda éytilghinidek: — «Xuda ularning roh-qelbini ghepletke saldi, Bügün’ge qeder közlirini körmes, Qulaqlirini anglimas qildi».
According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.
9 Shuningdek Dawut [peyghembermu] mundaq dégen: «Ularning dastixini özlirige qapqan we tuzaq bolup, Ularni putlashturup, qilmishlirini öz béshigha chüshürsun!
As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;
10 Közliri qarangghuliship, körelmisun; Bellirini menggü ruslatmay püküldürgeysen!»
Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
11 Undaqta, shunimu sorayki: [Israillar] yiqilip qaytidin turghuzulmasliqqa putlashqanmu? Hergiz undaq emes! Lékin ularning téyilip itaetsizlik qilghanliqidin nijat yat elliklerge yetküzüldi. Buningdin meqset Israillarni hesetke qozghashtin ibarettur.
I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
12 Emdi ularning téyilip itaetsizlik qilishi dunyagha asayishliq bexsh etken bolsa, shundaqla ularning ziyan tartqini ellerni béyitqan bolsa, undaqta kelgüside ularning hemmisining toluq nijatliqqa érishishi dunyagha téximu zor bext élip kelmemdu?!
Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
13 Emdi siler elliklerge sözlewatimen; men elliklerge rosul süpitide békitilgendin kéyin, wezipemni shan-shereplik dep ulughlaymenki,
For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry,
14 janjigerlirim bolghanlarning hesitini qozghap, ularning bezilirini qutuldurarmenmikin dégen ümidte bolimen.
if by any means I might "provoke to jealousy" my kinsmen, and save some among them.
15 Chünki ularning tashliwétilgenlikining netijisi dunyadiki ellerni Xuda bilen inaqlashturush bolsa, undaqta ularning qobul qilinishi ölümdin tirilish bolmay néme?
For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
16 Hosuldin tunji bolup chiqqan xémirdiki kallek muqeddes hésablansa, pütün xémir muqeddes dep hésablinidu. Derexning yiltizi muqeddes bolsa, shaxlirimu muqeddes bolidu.
Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
17 Zeytun derixining birnechche shéxi derweqe sunduriwétilgenidi, we sen yawa zeytun köchiti bolup, ularning ornigha ulanding. Mana emdi derex yiltizidin ozuqluq élip, mol shirnisidin behrimen bolghuchi bolghanikensen,
Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
18 emdi sunduruwétilgen ashu shaxlardin özüngni üstün qilip maxtanma. Maxtansang, shuni untumighinki, sen yiltizni emes, yiltiz séni kötürüp quwwetlewatidu.
or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.
19 Sen emdi: «Shaxlar méning ulinishim üchün sunduriwétildi» — déyishing mumkin.
"Branches have been broken off," you say, "that I might be grafted in."
20 Toghra, ular étiqadsizliqtin sunduruldi; sen bolsang, étiqading bilen tik turisen; biraq uningdin meghrurlanma, eksiche [Xudadin] qorq!
True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
21 Chünki Xuda eyni waqtida bu derexning öz shaxlirini ayimighaniken, sénimu ayimasliqi mumkin.
for if God spared not the natural branches, neither will he spare you.
22 Mana, [bu ishlarda] Xudaning méhribanliqigha hemde qattiq qol ikenlikige qara. U Öz yolidin yiqilip chüshkenlerge qattiq qol idi, lékin sanga (méhribanliqida dawamliq tursangla) méhribanliq körsetmekte. Undaq bolmighanda, senmu késip tashlinisen.
Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God’s goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
23 [Yehudiylarmu] étiqadsizliqta ching turiwalmisa, eslidiki derexke ulinidu. Chünki Xuda ularni qayta ulashqa qadirdur.
And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
24 Chünki eger sen yawa zeytun derixidin késip élinip, tebiiy qanuniyetke xilap halda [baghdiki] yaxshi zeytun derixige ulan’ghan yerde, eslidiki bu tebiiy shaxlarning öz derixike ulinishi téximu mumkin’ghu?!
For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
25 Qérindashlar, özünglarni üstün we eqilliq chaghlashtin saqlinishinglar üchün, wehiy qilin’ghan shu sirdin xewersiz qélishinglarni xalimaymenki, ta [Xuda tallighan] Yehudiy emeslerning sani toluqlan’ghuche, Israilning bir qismi tash yüreklikke qaldurulidu;
For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
26 andin pütkül Israil qutquzulidu. Bu toghruluq muqeddes yazmilarda mundaq yézilghan: — «Qutquzghuchi Ziondin kélip, Iplasliqni Yaquptin yoq qilidu.
And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
27 Men ularning gunahlirini élip tashliwetkinimde, Mana bu ular bilen tüzidighan ehdem bolidu».
This is my covenant with them, When I shall take away their sins.
28 Emdi xush xewer jehettin qarighanda, silerning bextinglar üchün Yehudiy xelqi [xush xewerge] düshmen qilip békitilgen; biraq Xudaning tallishi jehettin qarighanda, ata-bowilirimiz sewebidin söyülgendur.
In relation to the gospel, the Jews are God’s enemies for your sake; but in relation to the election, they are dearly loved for their forefather’s sake.
29 Chünki Xuda Özi bergenlirini we chaqiriqini qayturuwalmaydu.
For no change of purpose can annul God’s free gift and call.
30 Siler elliklermu bir chaghlarda Xudagha itaet qilmighan bolsanglarmu, [Yehudiylarning] itaetsizlikining netijiside hazir rehim-shepqetke érishtinglar.
And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;
31 Yehudiylar bolsa itaet qilmay kéliwatidu; [Xudaning] buningdiki meqsiti, silerge körsetken rehim-shepqet arqiliq ularnimu rehim-shepqetke érishtürüshtin ibarettur.
even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32 Chünki Xuda pütkül insan’gha rehim-shepqet körsitish üchün, hemmeylenni itaetsizlikke solap qoydi. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
33 — Ah! Xudaning danaliqi we ilim-hékmitining bibaha bayliqliri hem hésabsiz chongqurluqi! Uning hökümilirining tégige yetkili bolmas! Uning yolliri izdep tépishtin shunche yiraqtur!
Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
34 «Kimmu Perwerdigarning oy-muddialirini chüshinip yetti? Kimmu Uninggha meslihetchi bolalidi?»
Who has known the mind of the Lord? Or who has been his counsellor?
35 «Uninggha kim awwal bir nerse bérip, Kéyin uni qayturup ber déyelidi?».
Who has first given to Him, So as to receive payment in return?
