Rimliqlargha 11
1 Undaqta, shuni soraymenki: — Xuda Öz xelqidin waz kechtimu? Hergiz undaq emes! Menmu Ibrahim ewladidin, Binyamin qebilisidin bolghan bir Israilghu!
I say then, did God cast away His people? Let it not be! For I am also an Israelite, of the seed of Abraham, of the tribe of Benjamin:
2 Xuda aldin könglige pükken Öz xelqidin waz kechkini yoq. Muqeddes yazmilarda Ilyas [peyghember] heqqide néme déyilgenliki silerge ayan emesmu? U Israillardin azar chékip Xudagha yélinip: —
God did not cast away His people whom He knew before; have you not known—in Elijah—what the Writing says? How he pleads with God concerning Israel, saying,
3 «I Perwerdigar, ular Séning peyghemberliringni öltürüshti, qurban’gahliringni chéqishti. Peqet özüm yalghuzla qaldim, ular yene méningmu jénimni almaqchi bolushuwatidu», dégen.
“LORD, they killed Your prophets, and they dug down Your altars, and I was left alone, and they seek my life”;
4 Xudaning uninggha qayturghan kalami qandaq boldi? U: «Baalgha tiz pükmigen yette ming ademni Özümge élip qaldim» — dégen.
but what does the divine answer say to him? “I left to Myself seven thousand men who did not bow a knee to Ba‘al.”
5 Xuddi shuningdek, bügünki kündimu Xudaning shapaiti bilen [Israildin] Özi tallighan bir «qaldi» bar.
So then also in the present time there has been a remnant according to the [divine] selection of grace;
6 [Ularning tallinishi] shapaet bilen bolghan bolsa, undaqta özlirining ejir-emili bilen bolghan emes. Emellerdin bolghan bolsa, shapaet shapaet bolmay qalatti.
and if by grace, no longer of works, otherwise grace becomes no longer grace; and if of works, it is no longer grace, otherwise work is no longer work.
7 Netijide qandaq boldi? Israillar izdiginige érishelmidi, lékin ulardin tallan’ghanlar érishti. Qalghanlarning bolsa, köngülliri bixudlashturuldi.
What then? What Israel seeks after, this it did not obtain, and the chosen obtained, and the rest were hardened,
8 Xuddi muqeddes yazmilarda éytilghinidek: — «Xuda ularning roh-qelbini ghepletke saldi, Bügün’ge qeder közlirini körmes, Qulaqlirini anglimas qildi».
according as it has been written: “God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear, to this very day,”
9 Shuningdek Dawut [peyghembermu] mundaq dégen: «Ularning dastixini özlirige qapqan we tuzaq bolup, Ularni putlashturup, qilmishlirini öz béshigha chüshürsun!
and David says, “Let their table become for a snare, and for a trap, and for a stumbling-block, and for a repayment to them;
10 Közliri qarangghuliship, körelmisun; Bellirini menggü ruslatmay püküldürgeysen!»
let their eyes be darkened—not to behold, and You always bow down their back.”
11 Undaqta, shunimu sorayki: [Israillar] yiqilip qaytidin turghuzulmasliqqa putlashqanmu? Hergiz undaq emes! Lékin ularning téyilip itaetsizlik qilghanliqidin nijat yat elliklerge yetküzüldi. Buningdin meqset Israillarni hesetke qozghashtin ibarettur.
I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
12 Emdi ularning téyilip itaetsizlik qilishi dunyagha asayishliq bexsh etken bolsa, shundaqla ularning ziyan tartqini ellerni béyitqan bolsa, undaqta kelgüside ularning hemmisining toluq nijatliqqa érishishi dunyagha téximu zor bext élip kelmemdu?!
and if their fall [is] the riches of [the] world, and their diminishment the riches of nations, how much more their fullness?
13 Emdi siler elliklerge sözlewatimen; men elliklerge rosul süpitide békitilgendin kéyin, wezipemni shan-shereplik dep ulughlaymenki,
For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, I glorify my ministry;
14 janjigerlirim bolghanlarning hesitini qozghap, ularning bezilirini qutuldurarmenmikin dégen ümidte bolimen.
if I will arouse my own flesh to jealousy by any means, and will save some of them,
15 Chünki ularning tashliwétilgenlikining netijisi dunyadiki ellerni Xuda bilen inaqlashturush bolsa, undaqta ularning qobul qilinishi ölümdin tirilish bolmay néme?
for if the casting away of them [is] a reconciliation of the world, what the reception—if not life out of the dead?
16 Hosuldin tunji bolup chiqqan xémirdiki kallek muqeddes hésablansa, pütün xémir muqeddes dep hésablinidu. Derexning yiltizi muqeddes bolsa, shaxlirimu muqeddes bolidu.
And if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
17 Zeytun derixining birnechche shéxi derweqe sunduriwétilgenidi, we sen yawa zeytun köchiti bolup, ularning ornigha ulanding. Mana emdi derex yiltizidin ozuqluq élip, mol shirnisidin behrimen bolghuchi bolghanikensen,
And if certain of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a fellow-partaker of the root and of the fatness of the olive tree—
18 emdi sunduruwétilgen ashu shaxlardin özüngni üstün qilip maxtanma. Maxtansang, shuni untumighinki, sen yiltizni emes, yiltiz séni kötürüp quwwetlewatidu.
do not boast against the branches; and if you boast, you do not bear the root, but the root you!
19 Sen emdi: «Shaxlar méning ulinishim üchün sunduriwétildi» — déyishing mumkin.
You will say, then, “The branches were broken off, that I might be grafted in”; right!
20 Toghra, ular étiqadsizliqtin sunduruldi; sen bolsang, étiqading bilen tik turisen; biraq uningdin meghrurlanma, eksiche [Xudadin] qorq!
By unbelief they were broken off, and you have stood by faith; do not be high-minded, but be fearing;
21 Chünki Xuda eyni waqtida bu derexning öz shaxlirini ayimighaniken, sénimu ayimasliqi mumkin.
for if God did not spare the natural branches—lest perhaps He also will not spare you.
22 Mana, [bu ishlarda] Xudaning méhribanliqigha hemde qattiq qol ikenlikige qara. U Öz yolidin yiqilip chüshkenlerge qattiq qol idi, lékin sanga (méhribanliqida dawamliq tursangla) méhribanliq körsetmekte. Undaq bolmighanda, senmu késip tashlinisen.
Behold, then, goodness and severity of God—on those indeed who fell, severity; and on you, goodness, if you may remain in the goodness, otherwise, you also will be cut off.
23 [Yehudiylarmu] étiqadsizliqta ching turiwalmisa, eslidiki derexke ulinidu. Chünki Xuda ularni qayta ulashqa qadirdur.
And those also, if they may not remain in unbelief, will be grafted in, for God is able to graft them in again;
24 Chünki eger sen yawa zeytun derixidin késip élinip, tebiiy qanuniyetke xilap halda [baghdiki] yaxshi zeytun derixige ulan’ghan yerde, eslidiki bu tebiiy shaxlarning öz derixike ulinishi téximu mumkin’ghu?!
for if you, out of the olive tree, wild by nature, were cut out, and contrary to nature, were grafted into a good olive tree, how much rather will they, who [are] according to nature, be grafted into their own olive tree?
25 Qérindashlar, özünglarni üstün we eqilliq chaghlashtin saqlinishinglar üchün, wehiy qilin’ghan shu sirdin xewersiz qélishinglarni xalimaymenki, ta [Xuda tallighan] Yehudiy emeslerning sani toluqlan’ghuche, Israilning bir qismi tash yüreklikke qaldurulidu;
For I do not wish you to be ignorant, brothers, of this secret—that you may not be wise in your own conceits—that hardness in part to Israel has happened until the fullness of the nations may come in;
26 andin pütkül Israil qutquzulidu. Bu toghruluq muqeddes yazmilarda mundaq yézilghan: — «Qutquzghuchi Ziondin kélip, Iplasliqni Yaquptin yoq qilidu.
and so all Israel will be saved, according as it has been written: “There will come forth out of Zion He who is delivering, and He will turn away impiety from Jacob,
27 Men ularning gunahlirini élip tashliwetkinimde, Mana bu ular bilen tüzidighan ehdem bolidu».
and this to them [is] the covenant from Me when I may take away their sins.”
28 Emdi xush xewer jehettin qarighanda, silerning bextinglar üchün Yehudiy xelqi [xush xewerge] düshmen qilip békitilgen; biraq Xudaning tallishi jehettin qarighanda, ata-bowilirimiz sewebidin söyülgendur.
As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the [divine] selection—beloved on account of the fathers;
29 Chünki Xuda Özi bergenlirini we chaqiriqini qayturuwalmaydu.
for the gifts and the calling of God are irrevocable;
30 Siler elliklermu bir chaghlarda Xudagha itaet qilmighan bolsanglarmu, [Yehudiylarning] itaetsizlikining netijiside hazir rehim-shepqetke érishtinglar.
for as you also once did not believe in God, and now found kindness by the unbelief of these,
31 Yehudiylar bolsa itaet qilmay kéliwatidu; [Xudaning] buningdiki meqsiti, silerge körsetken rehim-shepqet arqiliq ularnimu rehim-shepqetke érishtürüshtin ibarettur.
so also these now did not believe, that in your kindness they also may find kindness;
32 Chünki Xuda pütkül insan’gha rehim-shepqet körsitish üchün, hemmeylenni itaetsizlikke solap qoydi. (eleēsē g1653)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
33 — Ah! Xudaning danaliqi we ilim-hékmitining bibaha bayliqliri hem hésabsiz chongqurluqi! Uning hökümilirining tégige yetkili bolmas! Uning yolliri izdep tépishtin shunche yiraqtur!
O depth of riches, and wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!
34 «Kimmu Perwerdigarning oy-muddialirini chüshinip yetti? Kimmu Uninggha meslihetchi bolalidi?»
For who knew the mind of the LORD? Or who became His counselor?
35 «Uninggha kim awwal bir nerse bérip, Kéyin uni qayturup ber déyelidi?».
Or who first gave to Him, and it will be given back to him again?
