Rimliqlargha 11
1 Undaqta, shuni soraymenki: — Xuda Öz xelqidin waz kechtimu? Hergiz undaq emes! Menmu Ibrahim ewladidin, Binyamin qebilisidin bolghan bir Israilghu!
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2 Xuda aldin könglige pükken Öz xelqidin waz kechkini yoq. Muqeddes yazmilarda Ilyas [peyghember] heqqide néme déyilgenliki silerge ayan emesmu? U Israillardin azar chékip Xudagha yélinip: —
God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3 «I Perwerdigar, ular Séning peyghemberliringni öltürüshti, qurban’gahliringni chéqishti. Peqet özüm yalghuzla qaldim, ular yene méningmu jénimni almaqchi bolushuwatidu», dégen.
“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4 Xudaning uninggha qayturghan kalami qandaq boldi? U: «Baalgha tiz pükmigen yette ming ademni Özümge élip qaldim» — dégen.
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5 Xuddi shuningdek, bügünki kündimu Xudaning shapaiti bilen [Israildin] Özi tallighan bir «qaldi» bar.
In the same way, at the present time there is a remnant chosen by grace.
6 [Ularning tallinishi] shapaet bilen bolghan bolsa, undaqta özlirining ejir-emili bilen bolghan emes. Emellerdin bolghan bolsa, shapaet shapaet bolmay qalatti.
And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7 Netijide qandaq boldi? Israillar izdiginige érishelmidi, lékin ulardin tallan’ghanlar érishti. Qalghanlarning bolsa, köngülliri bixudlashturuldi.
What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8 Xuddi muqeddes yazmilarda éytilghinidek: — «Xuda ularning roh-qelbini ghepletke saldi, Bügün’ge qeder közlirini körmes, Qulaqlirini anglimas qildi».
as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9 Shuningdek Dawut [peyghembermu] mundaq dégen: «Ularning dastixini özlirige qapqan we tuzaq bolup, Ularni putlashturup, qilmishlirini öz béshigha chüshürsun!
And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10 Közliri qarangghuliship, körelmisun; Bellirini menggü ruslatmay püküldürgeysen!»
May their eyes be darkened so they cannot see, and their backs be bent forever.”
11 Undaqta, shunimu sorayki: [Israillar] yiqilip qaytidin turghuzulmasliqqa putlashqanmu? Hergiz undaq emes! Lékin ularning téyilip itaetsizlik qilghanliqidin nijat yat elliklerge yetküzüldi. Buningdin meqset Israillarni hesetke qozghashtin ibarettur.
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12 Emdi ularning téyilip itaetsizlik qilishi dunyagha asayishliq bexsh etken bolsa, shundaqla ularning ziyan tartqini ellerni béyitqan bolsa, undaqta kelgüside ularning hemmisining toluq nijatliqqa érishishi dunyagha téximu zor bext élip kelmemdu?!
But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13 Emdi siler elliklerge sözlewatimen; men elliklerge rosul süpitide békitilgendin kéyin, wezipemni shan-shereplik dep ulughlaymenki,
I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14 janjigerlirim bolghanlarning hesitini qozghap, ularning bezilirini qutuldurarmenmikin dégen ümidte bolimen.
in the hope that I may provoke my own people to jealousy and save some of them.
15 Chünki ularning tashliwétilgenlikining netijisi dunyadiki ellerni Xuda bilen inaqlashturush bolsa, undaqta ularning qobul qilinishi ölümdin tirilish bolmay néme?
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 Hosuldin tunji bolup chiqqan xémirdiki kallek muqeddes hésablansa, pütün xémir muqeddes dep hésablinidu. Derexning yiltizi muqeddes bolsa, shaxlirimu muqeddes bolidu.
If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17 Zeytun derixining birnechche shéxi derweqe sunduriwétilgenidi, we sen yawa zeytun köchiti bolup, ularning ornigha ulanding. Mana emdi derex yiltizidin ozuqluq élip, mol shirnisidin behrimen bolghuchi bolghanikensen,
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18 emdi sunduruwétilgen ashu shaxlardin özüngni üstün qilip maxtanma. Maxtansang, shuni untumighinki, sen yiltizni emes, yiltiz séni kötürüp quwwetlewatidu.
do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19 Sen emdi: «Shaxlar méning ulinishim üchün sunduriwétildi» — déyishing mumkin.
You will say then, “Branches were broken off so that I could be grafted in.”
20 Toghra, ular étiqadsizliqtin sunduruldi; sen bolsang, étiqading bilen tik turisen; biraq uningdin meghrurlanma, eksiche [Xudadin] qorq!
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21 Chünki Xuda eyni waqtida bu derexning öz shaxlirini ayimighaniken, sénimu ayimasliqi mumkin.
For if God did not spare the natural branches, He will certainly not spare you either.
22 Mana, [bu ishlarda] Xudaning méhribanliqigha hemde qattiq qol ikenlikige qara. U Öz yolidin yiqilip chüshkenlerge qattiq qol idi, lékin sanga (méhribanliqida dawamliq tursangla) méhribanliq körsetmekte. Undaq bolmighanda, senmu késip tashlinisen.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23 [Yehudiylarmu] étiqadsizliqta ching turiwalmisa, eslidiki derexke ulinidu. Chünki Xuda ularni qayta ulashqa qadirdur.
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 Chünki eger sen yawa zeytun derixidin késip élinip, tebiiy qanuniyetke xilap halda [baghdiki] yaxshi zeytun derixige ulan’ghan yerde, eslidiki bu tebiiy shaxlarning öz derixike ulinishi téximu mumkin’ghu?!
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 Qérindashlar, özünglarni üstün we eqilliq chaghlashtin saqlinishinglar üchün, wehiy qilin’ghan shu sirdin xewersiz qélishinglarni xalimaymenki, ta [Xuda tallighan] Yehudiy emeslerning sani toluqlan’ghuche, Israilning bir qismi tash yüreklikke qaldurulidu;
I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
26 andin pütkül Israil qutquzulidu. Bu toghruluq muqeddes yazmilarda mundaq yézilghan: — «Qutquzghuchi Ziondin kélip, Iplasliqni Yaquptin yoq qilidu.
And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27 Men ularning gunahlirini élip tashliwetkinimde, Mana bu ular bilen tüzidighan ehdem bolidu».
And this is My covenant with them when I take away their sins.”
28 Emdi xush xewer jehettin qarighanda, silerning bextinglar üchün Yehudiy xelqi [xush xewerge] düshmen qilip békitilgen; biraq Xudaning tallishi jehettin qarighanda, ata-bowilirimiz sewebidin söyülgendur.
Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
29 Chünki Xuda Özi bergenlirini we chaqiriqini qayturuwalmaydu.
For God’s gifts and His call are irrevocable.
30 Siler elliklermu bir chaghlarda Xudagha itaet qilmighan bolsanglarmu, [Yehudiylarning] itaetsizlikining netijiside hazir rehim-shepqetke érishtinglar.
Just as you who formerly disobeyed God have now received mercy through their disobedience,
31 Yehudiylar bolsa itaet qilmay kéliwatidu; [Xudaning] buningdiki meqsiti, silerge körsetken rehim-shepqet arqiliq ularnimu rehim-shepqetke érishtürüshtin ibarettur.
so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32 Chünki Xuda pütkül insan’gha rehim-shepqet körsitish üchün, hemmeylenni itaetsizlikke solap qoydi. (eleēsē g1653)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
33 — Ah! Xudaning danaliqi we ilim-hékmitining bibaha bayliqliri hem hésabsiz chongqurluqi! Uning hökümilirining tégige yetkili bolmas! Uning yolliri izdep tépishtin shunche yiraqtur!
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
34 «Kimmu Perwerdigarning oy-muddialirini chüshinip yetti? Kimmu Uninggha meslihetchi bolalidi?»
“Who has known the mind of the Lord? Or who has been His counselor?”
35 «Uninggha kim awwal bir nerse bérip, Kéyin uni qayturup ber déyelidi?».
“Who has first given to God, that God should repay him?”
