Wehiy 2
1 — Efesustiki jamaetning elchisige mundaq yazghin: «Ong qolida yette yultuzni tutup, yette altun chiraghdanning otturisida Mangghuchi mundaq deydu:
iphiShasthasamite rdUtaM prati tvam idaM likha; yo dakShiNakareNa sapta tArA dhArayati saptAnAM suvarNadIpavR^ikShANAM madhye gamanAgamane karoti cha tenedam uchyate|
2 — Séning ejir-emelliringni, tartqan japaliringni hem sewr-taqitingni, rezil ademlerning qilmishlirigha chidap turalmaydighanliqingni, shundaqla rosul bolmisimu özlirini rosul dep atiwalghanlarni sinap, ularning yalghanchi bolghanliqini tonughanliqingnimu bilimen.
tava kriyAH shramaH sahiShNutA cha mama gocharAH, tvaM duShTAn soDhuM na shaknoShi ye cha preritA na santaH svAn preritAn vadanti tvaM tAn parIkShya mR^iShAbhAShiNo vij nAtavAn,
3 Shundaq, séning sewr-taqet qiliwatqanliqingni, Méning namim wejidin japa-musheqqetke berdashliq bergenlikingni emma érinmigenlikingni bilimen.
aparaM tvaM titikShAM vidadhAsi mama nAmArthaM bahu soDhavAnasi tathApi na paryyaklAmyastadapi jAnAmi|
4 Lékin sanga shu bir étirazim barki, sen özüngdiki deslepki méhir-muhebbettin waz kechting.
ki ncha tava viruddhaM mayaitat vaktavyaM yat tava prathamaM prema tvayA vyahIyata|
5 Shunga qaysi halettin yiqilip chüshkenlikingni ésingge élip towa qilghin, awwalqi emellerni qayta qilghin. Bolmisa yéninggha kélimen we towa qilmisang chiraghdéningni jayidin yötkiwétimen.
ataH kutaH patito. asi tat smR^itvA manaH parAvarttya pUrvvIyakriyAH kuru na chet tvayA manasi na parivarttite. ahaM tUrNam Agatya tava dIpavR^ikShaM svasthAnAd apasArayiShyAmi|
6 Biraq, séning shu artuqchiliqing barki, Men Özüm nepretlinidighan Nikolas terepdarlirining qilmishliridin senmu nepretlinisen.
tathApi taveSha guNo vidyate yat nIkalAyatIyalokAnAM yAH kriyA aham R^itIye tAstvamapi R^itIyame|
7 Quliqi barlar Rohning jamaetlerge dégenlirini anglisun! Ghelibe qilghuchilarni Xudaning jennitining otturisidiki hayatliq derixining méwiliridin yéyishke muyesser qilimen».
yasya shrotraM vidyate sa samitIH pratyuchyamAnAm AtmanaH kathAM shR^iNotu| yo jano jayati tasmA aham IshvarasyArAmasthajIvanataroH phalaM bhoktuM dAsyAmi|
8 — Izmirdiki jamaetning elchisige mundaq yazghin: — «Awwalqisi we Axirqisi, ölgen we Tirilgüchi mundaq deydu:
aparaM smurNAsthasamite rdUtaM pratIdaM likha; ya Adirantashcha yo mR^itavAn punarjIvitavAMshcha tenedam uchyate,
9 — Séning azab-oqubetliringni we namratliqingni bilimen (lékin sen bay!), Yehudiy emes turup özlirini Yehudiy dewalghan, Sheytanning bir sinagogi bolghanlarning töhmetlirinimu bilimen.
tava kriyAH klesho dainya ncha mama gocharAH kintu tvaM dhanavAnasi ye cha yihUdIyA na santaH shayatAnasya samAjAH santi tathApi svAn yihUdIyAn vadanti teShAM nindAmapyahaM jAnAmi|
10 Aldingda chékidighan azab-oqubetlerdin qorqma. Mana, Iblis aranglardin beziliringlarni sinilishinglar üchün yéqinda zindan’gha tashlitidu. Siler on kün qiynilisiler. Taki ölgüche sadiq bolghin, Men sanga hayatliq tajini kiydürimen.
tvayA yo yaH kleshaH soDhavyastasmAt mA bhaiShIH pashya shayatAno yuShmAkaM parIkShArthaM kAMshchit kArAyAM nikShepsyati dasha dinAni yAvat klesho yuShmAsu varttiShyate cha| tvaM mR^ityuparyyantaM vishvAsyo bhava tenAhaM jIvanakirITaM tubhyaM dAsyAmi|
11 Quliqi barlar Rohning jamaetlerge dégenlirini anglisun! Ghelibe qilghuchilar ikkinchi ölümning ziyinigha hergiz uchrimaydu!».
yasya shrotraM vidyate sa samitIH pratyuchyamAnAm AtmanaH kathAM shR^iNotu| yo jayati sa dvitIyamR^ityunA na hiMsiShyate|
12 — Pergamumdiki jamaetning elchisige mundaq yazghin: — «Ikki bisliq ötkür qilichi bar Bolghuchi mundaq deydu:
aparaM pargAmasthasamite rdUtaM pratIdaM likha, yastIkShNaM dvidhAraM kha NgaM dhArayati sa eva bhAShate|
13 — Men sen olturghan yerni, yeni Sheytanning texti bolghan jayni bilimen. Shundaqtimu, sen Méning namimni ching tutup, hetta sadiq guwahchim Antipas makaningda, yeni Sheytan turghan jayda qetl qilin’ghan künlerdimu, Manga qilghan étiqadingdin ténip ketmiding.
tava kriyA mama gocharAH, yatra shayatAnasya siMhAsanaM tatraiva tvaM vasasi tadapi jAnAmi| tvaM mama nAma dhArayasi madbhakterasvIkArastvayA na kR^ito mama vishvAsyasAkShiNa AntipAH samaye. api na kR^itaH| sa tu yuShmanmadhye. aghAni yataH shayatAnastatraiva nivasati|
14 Lékin sanga shu birnechche étirazim barki, aranglarda Balaamning telimige egeshkenlerdin beziler bolmaqta — Balaam bolsa Balaqqa Israillarni butqa atap qurbanliq qilin’ghan göshni yéyish we jinsiy buzuqluq qilishqa azdurushni ögetkenidi.
tathApi tava viruddhaM mama ki nchid vaktavyaM yato devaprasAdAdanAya paradAragamanAya chesrAyelaH santAnAnAM sammukha unmAthaM sthApayituM bAlAk yenAshikShyata tasya biliyamaH shikShAvalambinastava kechit janAstatra santi|
15 Shuninggha oxshash, silerning aranglarda Nikolas terepdarlirining telimini tutqanlarmu bar.
tathA nIkalAyatIyAnAM shikShAvalambinastava kechit janA api santi tadevAham R^itIye|
16 Shuning üchün, towa qil! Undaq qilmisang, yéninggha téz arida bérip, aghzimdiki qilichim bilen shulargha hujum qilimen.
ato hetostvaM manaH parivarttaya na chedahaM tvarayA tava samIpamupasthAya madvaktasthakha Ngena taiH saha yotsyAmi|
17 Quliqi barlar Rohning jamaetlerge dégenlirini anglisun! Ghelibe qilghuchilar bolsa yoshurup qoyghan mannadin bérimen we herbirige birdin aq tash bérimen. Tash üstide yéngi bir isim pütüklük bolidu, shu isimni uni qobul qilghan kishidin bashqa héchkim bilmeydu».
yasya shrotraM vidyate sa samitIH pratyuchyamAnAm AtmanaH kathAM shR^iNotu| yo jano jayati tasmA ahaM guptamAnnAM bhoktuM dAsyAmi shubhraprastaramapi tasmai dAsyAmi tatra prastare nUtanaM nAma likhitaM tachcha grahItAraM vinA nAnyena kenApyavagamyate|
18 — Tiyatiradiki jamaetning elchisige mundaq yazghin: — «Közliri yalqunlighan otqa we putliri parqiraq tuchqa oxshaydighan Xudaning Oghli mundaq deydu:
aparaM thuyAtIrAsthasamite rdUtaM pratIdaM likha| yasya lochane vahnishikhAsadR^ishe charaNau cha supittalasa NkAshau sa Ishvaraputro bhAShate,
19 — Séning emelliringni, méhir-muhebbitingni, étiqadingni, ejir-xizmitingni we sewr-taqitingni, shundaqla hazirqi emelliringning awwalqidin éship chüshüwatqanliqinimu bilimen.
tava kriyAH prema vishvAsaH paricharyyA sahiShNutA cha mama gocharAH, tava prathamakriyAbhyaH sheShakriyAH shreShThAstadapi jAnAmi|
20 Lékin, sanga shu bir étirazim barki, özini peyghember dep atiwalghan ashu xotun Yizebelge yol qoyuwatisen. U xotun qul-xizmetkarlirimgha telim bérip, ularni jinsiy buzuqluq qilishqa we butqa atap nezir qilin’ghan göshni yéyishke azdurmaqta.
tathApi tava viruddhaM mayA ki nchid vaktavyaM yato yA IShebalnAmikA yoShit svAM bhaviShyadvAdinIM manyate veshyAgamanAya devaprasAdAshanAya cha mama dAsAn shikShayati bhrAmayati cha sA tvayA na nivAryyate|
21 Men uninggha towa qilghudek waqit bergenidim, lékin u öz buzuqluqigha towa qilishni xalimaydu.
ahaM manaHparivarttanAya tasyai samayaM dattavAn kintu sA svIyaveshyAkriyAto manaHparivarttayituM nAbhilaShati|
22 Emdi mana, Men uni [éghir késel] ornigha tashlap yatquzimen we uning bilen zina qilghanlar qilmishlirigha towa qilmisa, ularnimu éghir azabqa chömdürimen.
pashyAhaM tAM shayyAyAM nikShepsyAmi, ye tayA sArddhaM vyabhichAraM kurvvanti te yadi svakriyAbhyo manAMsi na parAvarttayanti tarhi tAnapi mahAkleshe nikShepsyAmi
23 Uning perzentlirinimu ejellik késel bilen urimen. Shu chaghda, barliq jamaetler niyet-nishanlarni we qelblerni közitip tekshürgüchining Özüm ikenlikimni, shundaqla Méning herbiringlargha qilghan emeliyitinglargha yarisha yanduridighanliqimni bilidu.
tasyAH santAnAMshcha mR^ityunA haniShyAmi| tenAham antaHkaraNAnAM manasA nchAnusandhAnakArI yuShmAkamekaikasmai cha svakriyANAM phalaM mayA dAtavyamiti sarvvAH samitayo j nAsyanti|
24 Lékin, Tiyatiradiki qalghanlargha, yeni bu telimni qobul qilmighanlar (ularning pikri boyiche, Sheytanning atalmish «chongqur sirliri»ni ögenmigenler), yeni silerge shuni éytimenki: Özünglarda bar bolghanni Men kelgüche ching tutunglar. Üstünglargha buningdin bashqa yükni artmaymen.
aparam avashiShTAn thuyAtIrasthalokAn arthato yAvantastAM shikShAM na dhArayanti ye cha kaishchit shayatAnasya gambhIrArthA uchyante tAn ye nAvagatavantastAnahaM vadAmi yuShmAsu kamapyaparaM bhAraM nAropayiShyAmi;
kintu yad yuShmAkaM vidyate tat mamAgamanaM yAvad dhArayata|
26 Ghelibe qilghuchilargha, yeni emellirimni axirghiche ching tutqan kishilerge bolsa, ulargha pütkül ellerge hakim bolush hoquqini bérimen.
yo jano jayati sheShaparyyantaM mama kriyAH pAlayati cha tasmA aham anyajAtIyAnAm AdhipatyaM dAsyAmi;
27 Mana bu Atam Manga bergen hoquqqa oxshash hoquqtur: — «U ularni tömür kaltek bilen padichidek bashqurup, sapal qachilarni urup chaqqandek tarmar qilidu».
pitR^ito mayA yadvat kartR^itvaM labdhaM tadvat so. api lauhadaNDena tAn chArayiShyati tena mR^idbhAjanAnIva te chUrNA bhaviShyanti|
28 Men uninggha tang yultuzinimu ata qilimen.
aparam ahaM tasmai prabhAtIyatArAm api dAsyAmi|
29 Quliqi barlar Rohning jamaetlerge dégenlirini anglisun!»
yasya shrotraM vidyate sa samitIH pratyuchyamAnAm AtmanaH kathAM shR^iNotu|
